Melchizedek Passages In The Bible

Melchizedek is a mysterious figure to many people. Adopting discourse analysis and text-linguistic approaches, Chan attempts to tackle the Melchizedek texts in Genesis 14, Psalm 110, and Hebrews 5-7. This seminal study illustrates how the mysterious figure is understood and interpreted by later biblical writers, "... Using the “blessing” motif as a framework, Chan also argues that Numbers 22-24, 2 Samuel 7 and the Psalter: Books I-V (especially Psalms 1-2) provide a reading paradigm of interpreting Psalm 110. In addition, the structure of Hebrews provides a clue to how the author interprets the Old Testament texts.

This story gives an insight into how God is to bring about the fullness of Jesus as High Priest after the order of Melchizedek. It gives insights into the evidences found in the scriptures of the life of Abraham. It details how God called Abraham to service, his relationship with the mystical character of Melchizedek and why God chose him to become the father of the saviour Jesus. It is an exercise in taking the Bible scriptures as literal truth, gleaning subtleties from the original Hebrew texts through the Strong's concordance and building a picture of life in those times. It shows things that are not immediately evident in today's perspective of the scriptures. It shows the importance of starting at the beginning of the story about God and his plan for man. The book presents explanations on why Melchizedek was so revered and why Abraham decided to take a tithe of the plunder of the battle that saved Lot and give it to Melchizedek. Through this book we study some of the personalities and characters of the book of Genesis and put them into perspective by showing a realistic time line for some of the period covered by the Book of Genesis. For those who have been a Christian for many years, reading this book could be the catalyst to your future success as a Christian. It could change your life and give it meaning and as a child of God giving it direction and a purpose.

Why was Melchizedek a minor figure, selected to represent the priesthood of Christ in the Epistle to the Hebrews?

Adopting discourse analysis and text-linguistic approaches, Chan attempts to tackle the Melchizedek texts in Genesis 14, Psalm 110, and Hebrews 5-7. This study illustrates how the Melchizedek is understood and interpreted by later biblical writers. Using the blessing motif as a framework, Chan also argues that Numbers 22-24, 2 Samuel 7 and the Psalter: Books I-V (especially Psalms 1-2) provide a reading paradigm of interpreting Psalm 110."

(The latest in the PROPHETS, PRIESTS AND KINGS SERIES is here for serious Bible students. Misunderstandings and misinformation on the true priesthood of Christ are addressed by several hundred relevant Scripture passages. With God’s Word as the authority, the role of priests is defined before the search for the mysterious Christ-like figure, Melchizedek, can begin. The entire Bible is examined for clues to the man that Genesis 14:18 calls ‘Priest of God Most High.’ Following each lead, Scripture takes the investigation in a unique direction. Concluding Melchizedek had flesh-and-blood pays dividends when the pursuit leads to a “person-of-interest.” From there, a case is solidly built for one of the most dramatic Bible discoveries of any era. Until now, God has cloaked Melchizedek in mystery. Solving this mystery is the Lord’s gift to his last day’s saints, The Priests of God. Knowing who was hidden behind the veil will have tremendous implications for the priestly order of Melchizedek. Get ready to be challenged. Get set to objectively re-think and re-examine all you have learned about prophecy. Be prepared for a life-changing and mind-blowing experience. You must be open to the Spirit. Your destiny as God’s servant awaits.)

There is no Bible character so mysterious as the person of Melchizedek. Abraham met him on his return from battle in Genesis 14. It would be easy to forget him were it not for the fact that his name appears in four passages of Scripture.What is significant about this Old Testament character is his connection with Christ. Jesus would become a priest not of the Old Testament order of Aaron but rather of the order of Melchizedek. The book of Hebrews tells us that Melchizedek's priestly order was better than the priestly order of Aaron and the Levites of the Old Testament.In this study we will examine the four passages of Scripture that speak about Melchizedek with the attempt to bring some clarity to his character and priesthood.

The instruction and wonder of the Bible can be clouded when readers are uncertain about the meaning of some verses. Bible scholar and popular author Ron Rhodes (more than 1 million copies in combined sales) draws on his many years of studying and teaching Scripture to empower readers with knowledge, background, and truth. With clear and helpful explanations, Rhodes: identifies the most troublesome verses reveals important principles to help interpret them addresses the stumbling blocks from Genesis to Revelation helps readers become familiar with God's message clarifies the different literary genres of the Bible Whether read to satisfy curiosity, pursue deeper Bible study, or prepare for discussions with non-believers, this practical resource will open up the promises and meaning of God's Word and gives readers confidence in all of Scripture.

The biblical figure Melchizedek appears just twice in the Hebrew Bible, and once more in the Christian New Testament. Cited as both the king of Shalem-understood by most scholars to be Jerusalem-and as an eternal priest without ancestry, Melchizedek's appearances become textual justification for tithing to the Levitical priests in Jerusalem and for the priesthood of Jesus Christ himself. But what if the text was manipulated? Robert R. Cargill explores the Hebrew and Greek texts concerning Melchizedek's encounter with Abraham in Genesis as a basis to unravel the biblical mystery of this character's origins. The textual evidence that Cargill presents shows that Melchizedek was originally known as the king of Sodom and that the later traditions about Sodom forced biblical scribes to invent a new location, Shalem, for Melchizedek's priesthood and reign. Cargill also identifies minor, strategic changes to the Hebrew Bible and the Samaritan Pentateuch that demonstrate an evolving, polemical, sectarian discourse between Jews and Samaritans competing for the superiority of their respective temples and holy mountains. The resulting literary evidence was used as the ideological motivation for identifying Shalem with Jerusalem in the Second Temple Jewish tradition. A brief study with far-reaching implications, Melchizedek, King of Sodom reopens discussion of not only this unusual character, but also the origins of both the priesthood of Christ and the role of early Israelite priest-kings.