Memory Music Manuscripts

Kōshiki (Buddhist ceremonials) belong to a shared ritual repertoire of Japanese Buddhism that began with Tendai Pure Land belief in the late tenth century and spread to all Buddhist schools, including Sōtō Zen in the thirteenth century. In Memory, Music, Manuscripts, Michaela Mross elegantly combines the study of premodern manuscripts and woodblock prints with ethnographic fieldwork to illuminate the historical development of the highly musical kōshiki rituals performed by Sōtō Zen clerics. She demonstrates how ritual change is often shaped by factors outside the ritual context per se—by, for example, institutional interests, evolving biographic images of eminent monks, or changes in the cultural memory of a particular lineage. Her close study of the fascinating world of kōshiki in Sōtō Zen sheds light on Buddhism as a lived religion and the interplay of ritual, doctrine, literature, collective memory, material culture, and music. Mross highlights in particular the sonic dimension in rituals. Scholars of Buddhist and ritual studies have largely overlooked the soundscapes of rituals despite the importance of music for many ritual specialists and the close connection between the acquisition of ritual expertise and learning to vocalize sacred texts or play musical instruments. Indeed, Sōtō clerics strive to perfect their vocal skills and view kōshiki and the singing of liturgical texts as vital Zen practices and an expression of buddhahood—similar to seated meditation. Innovative and groundbreaking, Memory, Music, Manuscripts is the first in-depth study of kōshiki in Zen Buddhism and the first monograph in English on this influential liturgical genre. A companion website featuring video recordings of selected kōshiki performances is available at https://searchworks.stanford.edu/view/dq109wp7548.

The interdisciplinary approach of Music and Medieval Manuscripts is modeled on the work of the scholar to whom the book is dedicated. Professor Andrew Hughes is recognized internationally for his work on medieval manuscripts, combining the areas of paleography, performance, liturgy and music. All these areas of research are represented in this collection with an emphasis on the continuity between the physical characteristics of medieval manuscripts and their different uses. Albert Derolez provides a landmark and controversial essay on the origins of pre-humanistic script, while Margaret Bent proposes a new interpretation of a famous passage from a fifteenth-century poem by Martin Le Franc. Timothy McGee contributes an innovative essay on late-medieval music, text and rhetoric. David Hiley discusses musical changes and variation in the offices of a major saint‘s feast, and Craig Wright presents an original study of Guillaume Dufay. Jan Ziolkowski treats the topic of neumed classics, an under-explored aspect of the history of medieval pedagogy and the transmission of texts. The essays that comprise this volume offer a unique focus on medieval manuscripts from a wide range of perspectives, and will appeal to musicologists and medievalists alike.

The Music Division of the National Széchényi Library (Budapest) houses 78 music manuscripts and scores, with all or part of each penned in the hand of Franz Liszt, one of Hungary's most prominent native sons. The library is the primary Hungarian public collection of Liszt's works and is among the world's most comprehensive. This book details the collection, classifying the works as (i) Liszt's compositions-autograph manuscripts, manuscript copies, proof-sheets or printed copies with additions and corrections in Liszt's hand (62 items); (ii) Liszt's compositions-printed or manuscript copies with autograph dedications (10 items); and (iii) Liszt's corrections and manuscript notes in and to works by other composers (6 items). Seventy-three music examples and 20 facsimile illustrations are also included. While other catalogues have been devoted to these Liszt compositions, this is the first to take full and accurate account of the collection to date. Thorough philological data of the documents, and descriptions and evaluations among the sources of the given composition are supplied. Maria Eckhardt's insightful additions concerning performance history and Liszt's relationships with dedicatees and fellow composers, based upon her previously published research, provide an enriched understanding of the compositions and their creator.

Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- List of figures -- List of contributors -- Acknowledgments -- Introduction -- 1 Aural architecture in Jerusalem, Rome, Constantinople, and Alexandria -- 2 The great outdoors: liturgical encounters with the early medieval Armenian church -- 3 Byzantine chant notation: written documents in an aural tradition -- 4 Understanding liturgy: the Byzantine liturgical commentaries -- 5 Christ's all-seeing eye in the dome -- 6 Transfigured: mosaic and liturgy at Nea Moni -- 7 We who musically represent the cherubim -- 8 Spatiality, embodiment, and agency in ekphraseis of church buildings -- 9 Acoustics of Hagia Sophia: a scientific approach to the humanities and sacred space -- 10 Live auralization of Cappella Romana at the Bing Concert Hall, Stanford University -- Glossary -- Bibliography -- Index

The telling of Mark's story of Jesus as the Messiah of peace in the decades following the Roman-Judean war announced a third way forward for Diaspora Judeans other than warfare against or separation from "the nations." Mark's Gospel was the story of the victory of a nonviolent Messiah who taught and practiced the ways of a new age of peace and reconciliation in contrast to the ancient and modern myth of redemptive violence. The Messiah of Peace is a performance-criticism commentary exploring a new paradigm of biblical scholarship that takes seriously the original experience of the Gospel of Mark as a lively story told to audiences rather than as a text read by readers. The commentary is correlated with the Messiah of Peace website, which features video recordings of the story in both English and Greek. Critical investigation of the sounds of the Markan passion-resurrection narrative reveals the identity of its original audiences as predominantly Judean with a minority of Gentile nonbelievers. Hearing the passion-resurrection story was an experience of involvement in the forces that led to the rejection and death of Jesus--an experience that brought on the challenges inherent in becoming a disciple of the Messiah of peace.

A revitalized version of the popular classic, the Encyclopedia of Library and Information Science, Second Edition targets new and dynamic movements in the distribution, acquisition, and development of print and online media-compiling articles from more than 450 information specialists on topics including program planning in the digital era, recruitment, information management, advances in digital technology and encoding, intellectual property, and hardware, software, database selection and design, competitive intelligence, electronic records preservation, decision support systems, ethical issues in information, online library instruction, telecommuting, and digital library projects.

In medieval society and culture, memory occupied a unique position. It was central to intellectual life and the medieval understanding of the human mind. Commemoration of the dead was also a fundamental Christian activity. Above all, the past - and the memory of it - occupied a central position in medieval thinking, from ideas concerning the family unit to those shaping political institutions. Focusing on France but incorporating studies from further afield, this collection of essays marks an important new contribution to the study of medieval memory and commemoration. Arranged thematically, each part highlights how memory cannot be studied in isolation, but instead intersects with many other areas of medieval scholarship, including art history, historiography, intellectual history, and the study of religious culture. Key themes in the study of memory are explored, such as collective memory, the links between memory and identity, the fallibility of memory, and the linking of memory to the future, as an anticipation of what is to come.

Here in one volume are two of Birger Gerhardsson's much-debated works on the transmission of tradition in Rabbinic Judaism and early Christianity. In Memory and Manuscript (1961), Gerhardsson explores the way in which Jewish rabbis during the first Christian centuries preserved and passed on their sacred tradition, and he shows how early Christianity is better understood in light of how that tradition developed in Rabbinic Judaism. In Tradition and Transmission in Early Christianity (1964), Gerhardsson further clarifies the discussion and answers criticism of his earlier book. This Biblical Resource Series combined edition corrects and expands Gerhardsson's original works and includes a new preface by the author and a lengthy new foreword by Jacob Neusner that summarizes these works' importance and subsequent influence.