Mental Disorders In Ancient Philosophy

This book offers a comprehensive study of the views of ancient philosophers on mental disorders. Relying on the original Greek and Latin textual sources, the author describes and analyses how the ancient philosophers explained mental illness and its symptoms, including hallucinations, delusions, strange fears and inappropriate moods and how they accounted for the respective roles of body and mind in such disorders. Also considered are ethical questions relating to mental illness, approaches to treatment and the position of mentally ill people in societies of the times. The volume opens with a historical overview that examines ancient medical accounts of mental illness, from Hippocrates' famous Sacred Disease to late antiquity medical authors. Separate chapters interpret in detail the writings of Plato, Aristotle, Galen and the Stoics and a final chapter summarises the views of various strains of Scepticism, the Epicurean school and the Middle and Neo-Platonists. Offering an important and useful contribution to the study of ancient philosophy, psychology and medicine. This volume sheds new light on the history of mental illness and presents a new angle on ancient philosophical psychology.

Mental Illness in Ancient Medicine: From Celsus to Paul of Aegina traces the history of conceptions of mental disorder in Graeco-Roman medical writings, from the 1st century BCE to the 7th CE, with detailed studies of all significant authors.

The historians, classicists and psychiatrists who have come together to produce Mental Disorders in the Classical World aim to explain how the Greeks and their Roman successors conceptualized, diagnosed and treated mental disorders. The Greeks initiated the secular understanding of mental illness, and have left us a large body of penetrating and thought-provoking writing on the subject, ranging in time from Homer to the sixth century AD. With the conceptual basis of modern psychiatry once again under intense debate, we need to learn from other rational approaches even when they lack modern scientific underpinnings. Meanwhile this volume adds a rich chapter to the cultural and medical history of antiquity. The contributors include a high proportion of the best-regarded scholars in this field, together with papers by some of its rising stars.

Mental Illness in Ancient Medicine: From Celsus to Paul of Aegina traces the history of conceptions of mental disorder in Graeco-Roman medical writings, from the 1st century BCE to the 7th CE, with detailed studies of all significant authors.

Between Sanity and Madness: Mental Illness from Ancient Greece to the Neuroscientific Era examines several perennial issues about mental illness: how different societies have distinguished mental disorders from normality; whether mental illnesses are similar to or different from organic conditions; and the ways in which different eras conceive of the causes of mental disorder. It begins with the earliest depictions of mental illness in Ancient Greek literature, philosophy, and medicine and concludes with the portrayals found in modern neuroscience. In contrast to the tremendous advances other branches of medicine display in answering questions about the nature, causes, and treatments of physical diseases, current psychiatric knowledge about what qualities of madness distinguish it from sanity, the resemblance of mental and physical pathologies, and the kinds of factors that lead people to become mentally ill does not show any steady growth or, arguably, much progress. The immense recent technological advances in brain science have not yet led to corresponding improvements in understandings of and explanations for mental illnesses. These perplexing phenomena remain almost as mysterious now as they were millennia ago.

The first substantial history of psychological thought in Classical Greek medicine, showing the relevance of ancient ideas to modern debates.

This book offers new insights into the workings of the human soul and the philosophical conception of the mind in Ancient Greece. It collects essays that deal with different but interconnected aspects of that unified picture of our mental life shared by all Ancient philosophers who thought of the soul as an immaterial substance. The papers present theoretical discussions on moral and psychological issues ranging from Socrates to Aristotle, and beyond, in connection with modern psychology. Coverage includes moral learning and the fruitfulness of punishment, human motivation, emotions as psychic phenomena, and more. Some of these topics directly stemmed from the Socratic dialectical experience and its tragic outcome, whereas others found their way through a complex history of refinements, disputes, and internal critique. The contributors present the gradual unfolding of these central themes through a close inspection of the relevant Ancient texts. They deliver a wide-ranging survey of some central and mutually related topics. In the process, readers will learn new approaches to Platonic and Aristotelian psychology and action theory. This book will appeal to graduate students and researchers in Ancient philosophy. Any scholar with a general interest in the history of ideas will also find it a valuable resource.