Metaphysics Reconsidered

Metaphysics Reconsidered: A Gnostic Reading of Kant By: Juan Valdez This work sits at the tail end of a progression of studies into theology, mysticism, and philosophy which reaches its apex here philosophically. It builds off of the understanding of the (shared) foundations of theological, mystical, and philosophical knowledge from antiquity that we explore in Theology Reconsidered and Homo Mysticus that have supported the development of advanced societies throughout human history, and conjoins this knowledge with more modern conceptions of the world as reflected in scientific disciplines such as physics, psychology, and biology to establish a new system of metaphysics, a postmodern system of metaphysics, which accounts for philosophical skepticism as well as physical materialism and has both a psychological as well as physical element to it—the world as it appears and the world as itis in Kantian terms. In creating this model, we first illustrate the deficiencies of the prevailing metaphysical paradigm, one that reflects a deep-seated belief in the ontological supremacy of “objective reality,” and find the source of these deficiencies, point them out, and then make some adjustments to the underlying system (Kantian metaphysics primarily) such that its misguided conclusions are both brought to light and at the same time corrected. In so doing, we in effect root our system of metaphysics, the Metaphysics of Awareness, directly into the Western philosophical tradition.

Much of contemporary philosophy, political theory, and social thought has been shaped directly or indirectly by Georg Wilhelm Friedrich Hegel, though there is considerable disagreement about how his work should be understood. He has been described both as a metaphysician and characterized as an ironic narrator who anticipated the character of philosophy after metaphysics. His position is equally ambiguous with regard to his political thought. He has been construed both as an enemy of the liberal state and as a friend of freedom. This volume's revisionist reassessment, building on the scholarship of Klaus Hartmann, explores these ambiguities in favor of a non-metaphysical reading of Hegel's arguments. It also shows how the foundations of his political thought support a liberal democratic state. This reappraisal of Hegel's arguments resituates him as a philosopher who anticipates the difficulties of post-modernity and offers a basis for reassessing ontology, aesthetics, and revolution. Philosophers and those doing work in political theory will find this volume of great interest.

In this book Rowlands interrogates the theological and philosophical foundations of the 'Quest' for the historical Jesus, from Reimarus to the present day, culminating in a call for greater metaphysical transparency and diversity in the discipline. This multidisciplinary approach to historical Jesus research, drawing on historiography, sociology, philosophy, and theology, makes a significant and original contribution to the field. Part I outlines the implicit role of metaphysical presuppositions in historical methodology by examining the concept of an historiographical worldview. Part II provides an overview of the 'Quest' for the historical Jesus, demonstrating that the disparate historiographical worldviews operative in the 'Quest' evidence a particular shared characteristic, in that they might accurately be described as ‘secular.’ Rowlands’ study concludes with a call for a greater plurality and openness regarding the philosophical and theological presuppositions at work in historical Jesus research. The Metaphysics of Historical Jesus Research is of interest to students and scholars working on New Testament studies and historical Jesus research.

In The Metaphysics of the Material World, Tad M. Schmaltz traces a particular development of the metaphysics of the material world in early modern thought. The route Schmaltz follows derives from a critique of Spinoza in the work of Pierre Bayle. Bayle charged in particular that Spinoza's monistic conception of the material world founders on the account of extension and its "modes" and parts that he inherited from Descartes, and that Descartes in turn inherited from late scholasticism, and ultimately from Aristotle. After an initial discussion of Bayle's critique of Spinoza and its relation to Aristotle's distinction between substance and accident, this study starts with the original re-conceptualization of Aristotle's metaphysics of the material world that we find in the work of the early modern scholastic Suárez. What receives particular attention is Suárez's introduction of the "modal distinction" and his distinctive account of the Aristotelian accident of "continuous quantity." This examination of Suárez is followed by a treatment of the connections of his particular version of the scholastic conception of the material world to the very different conception that Descartes offered. Especially important is Descartes's view of the relation of extended substance both to its modes and to the parts that compose it. Finally, there is a consideration of what these developments in Suárez and Descartes have to teach us about Spinoza's monistic conception of the material world. Of special concern here is to draw on this historical narrative to provide a re-assessment of Bayle's critique of Spinoza.

Eurasian Philosophy and Quantum Metaphysics (Theology Reconsidered) By: Juan Valdez The science of our modern age is able to neither address nor solve our current global problems. Author Juan Valdez believes we should study humanity’s ancient wisdom and philosophy texts to develop a new intellectual paradigm that can respond and support our current needs. Eurasian Philosophy and Quantum Metaphysics (Theology Reconsidered) is an in-depth study of the origins and meanings of ancient philosophies before they were fractured into mythology and religions and attacked by modern science. Beginning with creation mythology in Eurasia through the development of philosophical thought, to the Scientific Revolution to our own modern Quantum Era, the progression – and abandonment – of ancient wisdom is carefully studied. Valdez reviews and analyzes the ancient texts themselves to understand what they truly say and not what later historians have said about them. The Indo-Aryan Vedas, the Torah, Rene Descartes’ Discourse on the Method and Principles of Philosophy, Neils Bohr’s Atomic Theory, and more, are all respectfully and critically assessed. As enlightened as we may consider ourselves, Valdez calls attention to how limited modern thought has become. By reviewing past wisdom, we can not only rediscover the roots of modern thought but place Wisdom itself at the top of intellectual pursuits. Eurasian Philosophy and Quantum Metaphysics (Theology Reconsidered) is a rich and nuanced study on how humanity has thought of itself.

"Volume LIV contains: an article on the equal sticks argument for Forms in Plato's Phaedo; an article on why Plato abandoned the Socratic method; and another on the cognition of the world soul in the Timaeus; two articles on Aristotle's Posterior Analytics, one on the prohibition against 'kind-crossing', the other on the requirements for a middle term's being an explanatory cause; an article on the mixture of elemental qualities in Aristotle's On Generation and Corruption 2. 7, and another on First Philosophy in Metaphysics Lambda; and an article on Alexander of Aphrodisias' use of dialectical method in his treatises On Fate and On Providence"--

This book reinterprets key parts of the Critique of Pure Reason in view of Kant's sustained engagement with Wolffian metaphysics.

The Blackwell Companion to Aristotle provides in-depth studies of the main themes of Aristotle's thought, from art to zoology. The most comprehensive single volume survey of the life and work of Aristotle Comprised of 40 newly commissioned essays from leading experts Coves the full range of Aristotle's work, from his 'theoretical' inquiries into metaphysics, physics, psychology, and biology, to the practical and productive "sciences" such as ethics, politics, rhetoric, and art