Micah And Joel In Talmud And Midrash

In the first six centuries of the Common Era, the Rabbis of formative Judaism, from the Mishnah through the Bavli, consulted the ancient Israelite prophets for guidance on issues of theology, law, history, and literature. In this anthology, Jacob Neusner collects and arranges in documentary sequence the Rabbinic comments on verses in the biblical prophets of Michael and Joel.

Hosea, Joel, and Obadiah Through the Centuries The first book devoted solely to the reception history of Hosea, Joel, and Obadiah How have readers through the centuries understood the prophet Hosea’s marriage to an unfaithful woman? Does the prophet Joel really speak about a locust invasion, or is he referring to invading armies? How should we understand the harsh rhetoric that Obadiah uses about Judah’s neighbor Edom? In Hosea, Joel, and Obadiah Through the Centuries, Bradford A. Anderson provides historical context for these prophetic texts and traditions while offering original insights into their interpretation, use, and impact. Chapter-by-chapter commentary examines the use of these texts in different religious communities, surveys various commentaries and interpretive traditions, and addresses the social and cultural employment of these prophetic works in literature, music, the visual arts, and more. Each prophetic text is introduced by a chapter containing a brief history of interpretation and discussion of key historical, literary issues, theological, thematic, and rhetorical issues, as well as the religious, social, and cultural reception of the prophet and the book. Throughout the text, recurring “conversation partners” high-light important and interesting trajectories in the afterlives of the prophetic books. Encompassing Christian, Jewish, and modern critical reception, Hosea, Joel, and Obadiah Through the Centuries is an excellent textbook for advanced undergraduate and postgraduate students working on these prophetic works, and a must-have resource for scholars, clergy, and religious leaders interested in how the prophets have been employed over the millennia.

This is the first in this series of specialised reference works, each addressing a specific subfield within biblical studies. Books of the Bible is in depth, with articles on all of the canonical books, major apocryphal books of the New and Old Testaments, important noncanonical texts and some thematic essays.

The Talmud is a confusing piece of writing. It begins no where and ends no where but it does not move in a circle. It is written in several languages and follows rules that in certain circumstances trigger the use of one language over others. Its components are diverse. To translating it requires elaborate complementary language. It cannot be translated verbatim into any language. So a translation is a commentary in the most decisive way. The Talmud, accordingly, cannot be merely read but only studied. It contains diverse programs of writing, some descriptive and some analytical. A large segment of the writing follows a clear pattern, but the document encompasses vast components of miscellaneous collections of bits and pieces, odds and ends. It is a mishmash and a mess. Yet it defines the program of study of the community of Judaism and governs the articulation of the norms and laws of Judaism, its theology and its hermeneutics, Above all else, the Talmud of Babylonia is comprised of contention and produces conflict and disagreement, with little effort at a resolution No wonder the Talmud confuses its audience. But that does not explain the power of the Talmud to define Judaism and shape its intellect. This book guides those puzzled by the Talmud and shows the system and order that animate the text.

This collection of essays draws on work done in 2011–¬2012. The author takes up several topics in the systemic analysis of Judaism, its literature, and its theology.

This book shows how the Rabbis of late antiquity took over writings from what they recognized as ancient times and of divine origin and they re-presented selections of those writings in accord with their own project's requirements, glossing clauses of the prophetic Scriptures but not whole, propositional discourses.

This volume is an archaeological analysis, history, and description of a key excavation of the site of biblical Bethsaida, the most important Holy Land location in the narrative of Jesus’ life. This volume presents some of the pre-eminent biblical archaeological scholars in the field, all of whom were associated with Professor John T. Greene, either in the process of decades of archaeological exploration of the ancient site of Bethsaida, or in some other related activity in the field of biblical studies and religion. Professor Greene has been a leading scholar in the excavation and publication of field reports and historical and biblical analysis of the rich lode of discoveries that Bethsaida has revealed to us. This volume will be the highly sought-after summary of the historical-biblical information now available about ancient Bethsaida, the location at which Jesus vacationed, taught, healed, and announced his self-perception as the promised Jewish Messiah who became a new kind of Christian Messiah after his death by crucifixion on a Roman cross in approximately 30 CE in Jerusalem. Bethsaida in Archaeology, History, and Ancient Culture: A Festschrift in Honor of John T. Greene, describes the operational life of the ordinary people, religious communities, military movements, and socio-political hierarchy, from a ground-level perspective of the centuries before and during the lifetimes of Philo Judaeus, Jesus of Nazareth, and Flavius Josephus. It is unique in its popular presentation of this key era for scholarly research, appealing to both scholars in the field and informed non-professional readers, as well as scholars in corollary disciplines. This volume will be immensely sought after by a wide range of those persons who expect interesting, important, and highly readable works from municipal and academic libraries, as well as the popular book stores throughout the English speaking world.

This book is an exercise in the systematic recourse to anachronism as a theological-exegetical mode of apologetics. Specifically, Neusner demonstrates the capacity of the Rabbinic sages to read ideas attested in their own day as authoritative testaments to — to them — ancient times. Thus, Scripture was read as integral testimony to the contemporary scene. About a millennium — 750 B.C. E. to 350 C. E. — separates Scripture’s prophets from the later sages of the Mishnah and the Talmud. It is quite natural to recognize evidence for differences over a long period of time. Yet Judaism sees itself as a continuum and overcomes difference. The latecomers portray the ancients like themselves. “In our image, after our likeness” captures the current aspiration. The sages accommodated the later documents in their canon by finding the traits of their own time in the record of the remote past. They met the challenges to perfection that the sages brought about. Of what does the process of harmonization consist? To answer that question the author surveys the presentation of the prophets by the rabbis, beginning with Moses. To overcome the gap, Rabbinic sages turn Moses into a sage like themselves. The prophet performs wonders. The sage sets forth reasonable rulings. The conclusion expands on this account of matters to show the categorical solution that the sages adopted for themselves, and that is the happy outcome of the study.