Militant Islamists

A top adviser at the Joint Intelligence Task Force for Combating Terrorism argues that winning the war against Militant Islamists requires a more nuanced understanding of their ideology. His book is among the first attempts to deconstruct and marginalize al-Qaida ideology using Islamic based arguments.

In this book, Alaolmolki, an expert on the transnational politics of Central Asia and the Persian Gulf, provides a global view of militant Islamist ideologies, activities, and connections. Unlike many extant books on this topic, Militant Islamists does not examine only one particular factor or driving force in political violence such as suicide bombings; rather, this work studies transnational militant Islam on several levels: domestic (e.g., the role of poverty and lack of democracy in Arab and Muslim nations); regional (e.g., the Palestinian-Israeli conflict; Hizbullah in Lebanon; Jemmah Islamiyan in Southeast Asia; Hizb al-Tahrir in Central Asia); global (e.g., the role of the United States and Western Europe in inadvertently helping transnational Islamists). Ultimately, the author traces the effects of the U.S.-led invasions of Afghanistan and Iraq on militant Islamist terrorism, concluding that militant Islam is spreading, not receding, and that the United States would better rely on soft, rather than hard (military), power to overcome it.

Long before September 11, 2001, Daniel Pipes publicly warned Americans that militant Islam had declared war on America--yet sadly, Americans failed to take heed. The publication of Militant Islam Reaches America finally brought Pipes the attention he deserves. Dividing his work into two parts, Pipes first defines militant Islam, stressing the large and crucial difference between Islam, the faith, and the ideology of militant Islam. He then discusses the relatively new subject of Islam in the United States, and how it has developed rapidly in the last decade. In Militant Islam Reaches America, the product of thirty years of extensive research, Pipes provides one of the most incisive examinations of the growing radical Islamic movement ever written.The paperback edition includes a new essay, "Jihad and the Professors."

"Discourses on 'radical Islam,' on 'Islamic extremism,' or on 'religious violence' in Islamic contexts are en vogue-- in and beyond academia. But in view of the highly contested topic of political Islam, the challenge starts already with the preferred terminology. What actually are we talking about when we talk about 'salafism,' 'jihadism,' 'Islamic terrorism,' etc.? This edited volume provides a collection of contributions that due to their respective academic cultures and disciplinary locations display a multifaceted variety of approaches to the research field and its subject."--Back cover.

"G.H. Jansen's analysis examines the militancy of Islam from 1800 to the present, emphasizing the resurgence of that militancy in the last decade. He shows us the traditionalists such as the Ayatollah Khomeini of Iran and General Zia of Pakistan who want to take Islam back to strict adherence to the precepts of the Koran, the men of religion anxious to maintain the status quo, and the reformers trying to adapt the faith to the demands of the modern world"--Back cover.

In offering a comprehensive explanation of how militant Islamists have hijacked the Islamic religion, Aboul-Enein provides a realistic description of the militant threat, which is far different and distinct from Islamist political discourse and the wider religion of Islam. A key adviser at the Joint Intelligence Task Force for Combating Terrorism, he argues that winning the war against Militant Islamists requires a more complete understanding of their ideology. Clearly defining the differences between Islam, Islamist, and military Islamist, he highlights how militant Islamist ideology takes selected fragments of Islamic history and theology and weaves them into a narrow, pseudo-intellectual ideology to justify their violence against Muslims and non-Muslims alike.

Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies.