Ministries Of Compassion Among Russian Evangelicals 1905 1929

The present study fills a gap in the study of the evangelical movement in Russia by presenting a comprehensive picture of their compassionate ministry during their longest stretch of relative freedom before the 1980s. Better known for their energetic preaching and literature work, Russian evangelicals also gave attention to compassionate ministry, although it was never extensive because of their marginal status. They established assistance funds, organized charitable institutions, practiced urban rescue ministry, participated in the Russian temperance movement, and established economic communities. Each area is distinct, yet all were supported by the same set of theological convictions. The Russian evangelicals were convinced that their witness should consist of good works as well as words, and that the gospel had the power to undo human suffering. While intentionally cultivating an attitude of concern for the needs of others, they taught that compassion was the concern of all members of the community, regardless of economic status or age. In their publications evangelicals devoted a good deal of teaching to the proper Christian attitude toward money and giving. They drew on Western models, but also their indigenous sectarian roots.

How many countries experienced a religious revival during the 20th century? According to this new book on church revival history, there were, at the very least, twenty such revivals occurring in various parts of the world. Revival swept from Asbury University, Australia, through America, and across the European continent; all within the space of one century. Why This Book? I wrote The Twentieth Revivals of the Century because there are so many stories that need to be told. Stories of sweeping revivals, which happened all across the globe. Spiritual awakenings that occurred in countries making headlines today--sometimes for all the wrong reasons. Nations like North Korea's Pyongyang and Japan, which incidentally almost became a Christian nation, leading up to the twentieth century. At this time, Christianity began gaining ground at a rapid pace. Such was the impact of the revivals covered in this book heading into the twentieth century. So, can we see a repeat of such revival fervour in the twenty-first Century? Was the recent Asbury Revival comparable with the one seen there in the 1970s? Does it measure up to the same basic criteria or pass the 'smell test' of how recent revivals have come about? These question, although not directly answered will show the the so-called Asbury revival was missing two basic ingredients, the preaching of the gospel and conversion of the masses.

Since the disintegration of the USSR many Russian Baptists have actively engaged in evangelism, church planting, and acts of social service. This book is a response to the need to critically evaluate the effectiveness of past mission efforts and their undergirding theology. In this detailed study, Dr Andrey Kravtsev combines historical and qualitative studies to outline the understanding of mission developed by Russian Baptists during the Soviet era when they were almost completely isolated from global missiological developments. First, Kravtsev identifies four key missiological concepts and uses them to analyze the history of mission theology in global evangelical mission movements and the Russian Baptists. He then interviewed thirty leaders from the Russian Union of Evangelical Christian-Baptists to find their view of these concepts, and their convictions of the need to reconsider traditional missiological views. From his findings, Dr Kravtsev suggests five themes for facilitating the transition of Russian Baptist mission theology from the late-Soviet model of eschatological escapism, to a holistic, missional evangelicalism. This book places evangelical mission in contemporary Russian socio-political and ideological contexts and provides an important contribution for leading churches to a renewed missionary encounter with culture.

Spanning over 2 centuries, James Gregory's Mercy and British Culture, 1760 -1960 provides a wide-reaching yet detailed overview of the concept of mercy in British cultural history. While there are many histories of justice and punishment, mercy has been a neglected element despite recognition as an important feature of the 18th-century criminal code. Mercy and British Culture, 1760-1960 looks first at mercy's religious and philosophical aspects, its cultural representations and its embodiment. It then looks at large-scale mobilisation of mercy discourses in Ireland, during the French Revolution, in the British empire, and in warfare from the American war of independence to the First World War. This study concludes by examining mercy's place in a twentieth century shaped by total war, atomic bomb, and decolonisation.

Since 1988, hundreds of thousands of evangelical Christians have migrated to the United States of America from former Soviet Union countries, establishing many Russian-speaking immigrant congregations across the country. This study analyzes how these immigrant churches function in their new cultural, social, and religious context. Dr Vyacheslav Tsvirinko, a Russian who lived in the USA for over twenty-five years, examines the holism, authenticity and contextuality of the mission work done by churches in the Pacific Coast Slavic Baptist Association (PCSBA) in America. He defines authentic mission in light of three major Christian groups – the World Council of Churches, the Lausanne Movement, and Anabaptists – and uncovers startling insights on how PCSBA churches engage in mission, both back in their homeland and in the USA. The findings and conclusions of this work are invaluable to diasporic Christian communities who wish to address their authenticity in the way they do mission, both internationally and in their local context, creating a path to more fruitful gospel and kingdom work.

When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God’s Cold Warrior recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs.

Mennonites in the Russian Empire and the Soviet Union is the first history of Mennonite life from its origins in the Dutch Reformation of the sixteenth century, through migration to Poland and Prussia, and on to more than two centuries of settlement in the Russian Empire and the Soviet Union. Leonard G. Friesen sheds light on religious, economic, social, and political changes within Mennonite communities as they confronted the many faces of modernity. He shows how the Mennonite minority remained engaged with the wider empire that surrounded them, and how they reconstructed and reconfigured their identity after the Bolsheviks seized power and formed a Soviet regime committed to atheism. Integrating Mennonite history into developments in the Russian Empire and the USSR, Friesen provides a history of an ethno-religious people that illuminates the larger canvas of Imperial Russian, Ukrainian, and Soviet history.