Ministry To The Sick And Dying In The Late Medieval Church

The focus of this volume is on ministry to the sick and dying in the later Middle Ages, especially providing them with the sacraments. Medieval writers linked illness to sin and its forgiveness. The priest, as physician of souls, was expected to heal the soul, preparing it for the hereafter. His ministry might also effect healing of bodies, when that healing did not endanger the soul. This book treats how a priest prepared to visit sick persons and went to them in procession with the Eucharist and oil of the sick. The priest was to comfort the patient and, if death was imminent, prepare the soul for the hereafter. Canon law, theology, and ritual sources are employed. Three sacraments, penance, viaticum, (final communion) and extreme unction (anointing of the sick) are treated in detail. Sickbed confession was designed to forgive the ailing person's mortal sins. A priest could absolve a dying person of all sins, even those reserved to a bishop or the pope. Viaticum was to strengthen a suffering Christian for life's last conflict, that between angels and demons for the soul of the dying person. The deathbed thus was a spiritual battlefield. Extreme unction was reserved for those in danger of death, relieving the soul of venial sins or "the remains of sin," even after confession and absolution. The commendatio animae (commendation of the soul) used with the dying was to usher the soul into the afterlife. Many works have been written about attitudes toward death, dying, and the afterlife in the Middle Ages. Likewise, there is a good deal of literature about individual sacraments. This study aims at bridging between these literatures, with a focus on the priest and parishioner in both theory and practice at the sickbed.

Priests, deacons, and students of liturgy will find this work a sourcebook for understanding the development of the rites and a guide in the ritual praxis, be it in the church, hospital, home, or emergency situations. Suggestions for ministerial implementation are made in the context of information now available from liturgical scholarship and modern scientific research on sickness and death.

Prepared by the Standing Commission on Liturgy and Music and adopted by the 73rd General Convention, this new set of materials was adapted from sources in scripture; a variety of contemporary prayer books throughout the Anglican Communion; traditional materials from Orthodox and medieval western sources; and hymnody of various American cultures. Newly written texts and some texts from the 1979 Book of Common Prayer which have been revised are also included.

This pocket-sized edition of a pastoral staple will include official new rites of the Episcopal Church. Included are prayers, litanies, and other material that address medical conditions that were either unknown or not publicly talked about when the Prayer Book was revised in the 1970s. Some of these include the termination of life support, difficult treatment choices, loss of memory, and survivors of abuse and violence.

A comprehensive history of the origins and development of Christian worship, from ancient times to the present day, provides a defintive study of the evolution of Christian liturgy, theology, church history, artistic influence, and social and cultural contexts, covering such topics as Russian Orthodoxy, Women in Worship, Liturgical Music, and the Apostolic Tradition.

This volume seeks to address the needs of teachers and advanced students who are preparing classes on the Middle Ages or who find themselves confounded in their studies by reference to the various liturgies that were fundamental to the lives of medieval peoples. In a series of essays, scholars of the liturgy examine The Shape of the Liturgical Year, Particular Liturgies, The Physical Setting of the Liturgy, The Liturgy and Books, and Liturgy and the Arts. A concluding essay, which originated in notes left behind by the late C. Clifford Flanigan, seeks to open the field, to examine liturgy within the larger and more inclusive category of ritual. The essays are intended to be introductory but to provide the basic facts and the essential bibliography for further study. They approach particular problems assuming a knowledge of medieval Europe but little expertise in liturgical studies per se.

Protestant reformers sought to effect a radical change in the way their contemporaries understood and coped with the suffering of body and soul that were so prominent in the early modern period. This book examines the genesis of Protestant doctrines of suffering among the leading reformers and then traces the transmission of these doctrines from the reformers to the common clergy. It also examines the reception of these ideas by lay people.