Missio

The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after creation, God became the first missionary. In Jesus, God is the missionary par excellence, and in the Holy Spirit, God is the most successful missionary. Mission is part of the nature of God, and therefore mission can only be described holistically and in a manner that transforms human mission into the image of God’s mission. In three chapters three important themes regarding the Missio Dei are discussed: 1. The recent history of the term in missiology; 2. the biblical and systematic foundations; 3. the debate between the Western and Eastern wings of Christianity over the “filioque,” that is the question, whether the Holy Spirit was sent by the Father alone or by the Father and by Jesus, His Son.

The recent rediscovery of the doctrine of the Trinity has left great impact on the thought and life of the Christian Church. With this reinstatement, the Trinity, which was left out for long as an esoteric mystery, has captured the imagination of theologians and elicited remarkable trinitarian formulations from across theological traditions. This contemporary development has forced the church to review its dogma, spirituality, and Christian practices through the lens of this central doctrine of the Christian faith. One of the important and essential upshots of the doctrine has been the reclamation of a theocentric and trinitarian understanding of mission as the missio Dei. In view of the modern renewal of the Trinity and the global expansion of Christianity, this book explores insights and perspectives from the trinitarian thoughts of St. Augustine and the Indian theologian Brahmabandhab Upadhyay that can inform missio Dei theology relevant for the Indian context.

The missio Dei concept has shifted missiological thinking from an anthropocentric view of mission to the understanding that the church and persons are participants in the missio Dei. A Wesleyan perspective of grace and the means of grace inform the development of a theology of participation in the missio Dei that overcomes the repetitive articulations of mission as simply being human action or divine action. Through the means of grace, Christian disciples participate in the missio Dei as those transformed by God's love and those through whom that love embraces and transforms the world. Missio Dei and the Means of Grace: A Theology of Participation offers a profoundly simple approach and understanding to twenty-first-century missiology that is applicable for all persons, all ages, and all ecclesial expressions of the Christian church, as participation in the missio Dei through the means of grace is understood to be a holistic way of life where spiritual formation is understood as inseparable from justice ministries.

Following a paradigm shift in his own personal understanding of mission, Vladimir Ubeivolc proposes the adoption of mission principles based on missio Dei to meet the social and spiritual needs of people in Moldova. Biblically grounded and insightful, the lessons to be learned from this book apply far beyond Eastern Europe. Dr Ubeivolc uses his knowledge from six years of research, twenty years of pastoral ministry and a lifetime of experience to summarize the landscape of the Moldovan Evangelical and Orthodox churches and their historical approaches to mission. His evaluation emphasizes the need for a biblical foundation to mission for Eastern European Evangelical churches. This book’s message is a timely, scholarly reminder of the need to pursue holistic mission if the church of Jesus Christ is to be an authentic and effective vessel to bring transformation to people’s lives and society.

Kevin Wilcock is the Senior Pastor of Life Church, Newcastle, Australia as well as the founder and leader of Ozreach Australia. He is a leading practitioner in missional churches in Australia as well as leading a relational movement of missional churches. Amongst other things, the run Alcoholics Anonymous (A.A.) 7 days a week, Seafarers Mission Life Houses emergency accommodation, Pub Church and Soul Café, a feeding program for the homeless and needy, also providing a doctors clinic, Legal Aid, counselling, Centrelink, clothing, and general support. The chapter titles are Chapter 1 - Things are changing Chapter 2 - The missional life Chapter 3 - Uncluttered Christianity Chapter 4 – Understanding cultural trends and spiritual climates Chapter 5 - Missio Dei Chapter 6 - Communitas Chapter 7 - Missio Dei & Communitas Chapter 8 - Leadership in a missional world Chapter 9 - Discipleship in a missional world Chapter 10 - Pastoral care and shepherding in a missional world Chapter 11 - Evangelism in a missional world Chapter 12 - Meetings in a missional world Chapter 13 - Church buildings in a missional world Chapter 14 - The 5 marks of a missional church Chapter 15 - The strengths and weaknesses of missional church

Evangelical Christians in many countries shy away from politics. And yet, especially with the rise of the Pentecostal and charismatic movements, the interest and involvement in political activity is becoming a daily reality in evangelical circles. At the same time, evangelical politicians are not exempt from scandals of corruption and complaints of ineffectiveness. Are Christians unable to do better politics than others? Are they less prepared? Is even the whole political involvement of Christians under question? In this book, Dr Johannes Reimer explores the answers to these questions by articulating a theology of the church’s political mission. The church is not a political party, but as God’s ecclesia, it has a prophetic voice and is called out of the world to take responsibility for the world.

We are witnessing an unprecedented technological revolution. Every sphere of life from communications, work, economy, leisure, our homes, and health care is being digitised. These far-reaching changes demand careful consideration and discernment by churches participating in God’s redemptive work around the world. Digitalization of society is radically changing both the methods and conditions of missions. For the first time, this book explores the implications of digitality for Missio Dei in thought and practice. Bringing together theologians, missiologists, computer scientists and practitioners, the book considers a diverse range of topics from evangelism to pastoral care, cyber pilgrimages to biases in algorithms, public theology to homiletics and inculturation to contextualization.

In this book, Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denounce the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage, and an attempt to do justice by it through a yearning quest for relevant paradigms of Christian engagement.Indeed, there is an intense tension within this book, and in fact a twin tension at that. The tension is between those seeking to keep the current mission paradigm alive out of habit or as a self-serving device, thus corrupting and withering away a bequeathal that essentially set free the voluntary/independent spirit of Christian individuals and their intentional collectives from both the ecclesiastical and political authorities. On the other side are those who enlist mission both as a subsequent activity and as a basis to pursue innocuous, and at times apparently heroic options that would seemingly satisfy a supposed missional mandatory. This work enlists postcolonial and poststructuralist resources pedagogically, to teach of mission, missiology, World Christianity, and intercultural theology.