Missionaries Radicals Feminists

Missionary Positions challenges common Christian assumptions about sex workers. Using feminist, postcolonial perspectives, interviews with pastoral practitioners and personal narrative, Lauren McGrow carves out a space for the dynamic theological agency and life complexity of sex workers to be acknowledged.

Until now, the missionary plot in Charlotte Brontë’s Jane Eyre has been seen as marginal and anomalous. Despite women missionaries being ubiquitous in the nineteenth century, they appeared to be absent from nineteenth-century literature. As this book demonstrates, though, the female missionary character and narrative was, in fact, present in a range of writings from missionary newsletters and life writing, to canonical Victorian literature, New Woman fiction and women’s college writing. Nineteenth-century women writers wove the tropes of the female missionary figure and plot into their domestic fiction, and the female missionary themes of religious self-sacrifice and heroism formed the subjectivity of these writers and their characters. Offering an alternative narrative for the development of women writers and early feminism, as well as a new reading of Jane Eyre, this book adds to the debate about whether religious women in the nineteenth century could actually be radical and feminist.

Biblical womanhood is not for the weak. In an age that seeks to obliterate God and His authority, modeling biblical womanhood involves spiritual warfare. RadicalWomanhood seeks to equip new believers and long-time Christians alike, exposing the anti-God agenda of the three waves of feminism to date and presenting the pro-woman truth of the Scriptures. Illustrated with numerous personal testimonies, this book will dig deep into the Word and show how it can be lived out today. The foundation and core message of Radical Womanhood is consistent with the traditional complementarian teaching on biblical womanhood. However, the target audience, tone, and style are radically different. Most books on this subject take a heavily didactic tone that assumes an awareness of Christian lingo and a high degree of spiritual maturity. Radical Womanhood has the narrative approach appreciated by postmodern readers, but still incorporates solid, biblically-based teaching for personal application and growth.

In the past several decades, the issues of women’s ordination and of homosexuality have unleashed intense debates on the nature and mission of the Church, authority and the future of the Anglican Communion. Amid such momentous debates, theological voices of women in the Anglican Communion have not been clearly heard, until now. This book invites the reader to reconsider the theological basis of the Church and its call to mission in the 21st century, paying special attention to the colonial legacy of the Anglican Church and the shift of Christian demographics to the Global South. In addition to essays by the volume editors, this 12-essay collection includes contributions by Jane Shaw, Ellen Wondra and Beverley Haddad, among others.

Confessions is the ; honest and heart-rending ; account of a woman who was born into a Catholic family, ; attended parochial schools and fully embraced the beliefs ; of her faith, but ran into major roadblocks in college. ; Amidst the radical feminist college environment of the ; 1960's, she lost her faith, and her morality, jumping ; aboard the bandwagon of "free love." She indulged ; in a series of love relationships in college, all of which ; crashed and burned. Despite the obvious contradiction ; between feminist teachings and her own experience, Murray ; still believed she had to free herself from the yoke of ; tradition. Attaining a doctorate in philosophy, with ; an emphasis on the feminist writings of Simone de Beauvoir, ; Murray taught philosophy in college. For many years, she ; launched a personal vendetta against God and the Catholic ; Church in the classroom, trying to persuade students that ; God did not exist, mocking values Catholics hold dear, and ; touted feminism as the cure for many social ills. When she ; discovered she was pregnant, Murray followed the route that ; feminists offer as a solution for unmarried women. Much to ; her surprise, her abortion was a shattering emotional ; experience, which she grieved over for years. It was the ; first tragic chink in her feminist armor. After her ; marriage in 1982, she anguished over the decision to have ; children, but became an advocate of the ; "child-free" movement, believing children were ; burdens and life could be happy life without them. Later in ; her forties, Murray experienced a mysterious series of ; events in which it seemed that "someone" was ; inviting her back to God. The mysterious calls came from ; different ports, including nature, books and other people. ; Gradually, she realized that the One seeking her was ; Christ, and the place He was calling her to was the ; Catholic Church. Eventually realizing it was only in the ; Church that she would find what she was seeking - the ; person of Christ and his love and mercy - Murray returned ; to the Church, and finally found healing and forgiveness ; for the abortion. Lorraine Murray's Confessions are ; a revelation. They reveal the nasty truth behind women's ; "liberation". Her experiences, and the lessons she ; learns from them, serve as a timely warning of the folly of ; feminism and the destructive impact that feminism has on ; those who fall under its malignant spell. - ; Joseph Pearce, author The Quest for ; Shakespeare "Confessions of an ; Ex-Feminist is the gripping story of millions of women ; who lost their religious and intellectual anchors during ; the tsunami of the fatal sixties and seventies. It is a ; movingly honest confession of how pride, arrogance, ; immaturity, ambition, craving to be "liberated", ; blinds the female soul. Abortion kills babies and wounds a ; woman's soul to its very core. But a prodigal daughter ; found her way back home, crushed by guilt, driven by ; repentance, and discovers that God's mercy is boundless. ; She is now given the crucial mission of shouting on roof's ; tops: feminism is the arch enemy of women. This book should ; become a vade mecum of young girls". - ; Dr. Alice von Hildebrand, author The Privilege ; of Being a Woman "Lorraine Murray's ; absorbing and poignant book traces her passage from the ; heart of the Catholic Church to the epicenter of the sexual ; revolution and back again. With candor, humor and a knack ; for storytelling, Murray reveals the mysterious ways God ; worked in her soul and leaves readers richer for having ; shared her journey." “/DIV>

What are Christian women thinking about mission? How do they do mission? What informs their knowledge and action as they address issues in a complex world where religious proselytizing has become suspect? This empirical study explores those questions, finding congruence among women from diverse backgrounds and cultural contexts. Women in mission face common identity issues, utilize art and beauty in their work, and develop character as they overcome obstacles in their cultural and denominational settings. Through nearly one hundred interviews of women in Europe, Asia, Brazil, and the United States, a study of women's theologies of mission, lectures, and countless conversations with women around the globe, this study finds common themes among contemporary women doing Christian mission. This book fills a lacuna in mission studies that professors, pastors, and church women and men will find informative and refreshing.

Cotton Mather called them "the hidden ones." Although historians of religion occasionally refer to the fact that women have always constituted a majority of churchgoers, until recently none of them have investigated the historical implications of the situation or v the role of woman in the church. But the focus of church history has been moving toward a broader awareness, from studying religious institutions and their pastors to studying the people—the laity—and the nature of religious experience. This book explores the many common elements of this experience for women in church and temple, regardless of their differences in faith.