Mongolian Shamanism

The first book written about Mongolian and Siberian shamanism by a shaman trained in that tradition. • A thorough introduction to Mongolian and Siberian shamanic beliefs and practices, which, until the collapse of the Soviet Union, were banned from being practiced. • Includes rituals for healing and divination techniques. In traditional Mongolian-Buryat culture, shamans play an important role maintaining the tegsh, the "balance" of the community. They counsel a path of moderation in one's actions and reverence for the natural world, which they view as mother to humanity. Mongolians believe that if natural resources are taken without thanking the spirits for what they have given, those resources will not be replaced. Unlike many other cultures whose shamanic traditions were undermined by modern civilization, shamans in the remote areas of southern Siberia and Mongolia are still the guardians of the environment, the community, and the natural order. Riding Windhorses is the first book written on Mongolian and Siberian shamanism by a shaman trained in that tradition. A thorough introduction to Mongolian/Siberian shamanic beliefs and practices, it includes working knowledge of the basic rituals and various healing and divination techniques. Many of the rituals and beliefs described here have never been published and are the direct teachings of the author's own shaman mentors.

A “highly readable ethnographic study” of the resurgence of shamanism among nomadic Mongolians in a time of radical political and economic change (The Journal of Asian Studies). Winner, Francis Hsu Book Prize from the Society for East Asian Anthropology Shortlisted, ICAS (International Convention of Asia Scholars) Book Prize The collapse of socialism at the end of the twentieth century brought devastating changes to Mongolia. Economic shock therapy—an immediate liberalization of trade and privatization of publicly owned assets—quickly led to impoverishment, especially in rural parts of the country, where Tragic Spirits takes place. Following the travels of the nomadic Buryats, Manduhai Buyandelger tells a story not only of economic devastation but also a remarkable Buryat response to it—the revival of shamanic practices after decades of socialist suppression. Attributing their current misfortunes to returning ancestral spirits who are vengeful over being abandoned under socialism, the Buryats are now at once trying to appease their ancestors and recover the history of their people through shamanic practice. Thoroughly documenting this process, Buyandelger situates it as part of a global phenomenon, comparing the rise of shamanism in liberalized Mongolia to its similar rise in Africa and Indonesia. In doing so, she offers a sophisticated analysis of the way economics, politics, gender, and other factors influence the spirit world and the crucial workings of cultural memory. “An excellent addition to studies in the area . . . emotive, accessible and well-researched.” —London School of Economics Review of Books

Part travelogue, part experiential spiritual memoir, Kevin Turner takes us to visit with authentic shamans in the steppes and urban centers of modern-day Mongolia. Along the way, the author, a practicing shaman himself, tells of spontaneous medical diagnoses, all-night shamanic ceremonies, and miraculous healings, all welling from a rich culture in which divination, soul-retrieval, and spirit depossession are a part of everyday life. Shamanism, described in the 1950s by Mircea Eliade as "archaic techniques of ecstasy," is alive and well in Mongolia as a means of accessing "nonordinary realities" and the spirit world. After centuries of suppression by Buddhist and then Communist political powers, it is exploding in popularity in Mongolia. Turner gives compelling accounts of healings and rituals he witnesses among Darkhad, Buryat, and Khalkh shamans, and goes on to provide us with his insights into a universal shamanism, principles that lie at the heart of shamanic traditions worldwide. This astounding, inspiring book will appeal to shamans and shamanic therapists, students of Mongolian culture and comparative religion, and fans of off-grid travel memoirs. From the Trade Paperback edition.

Mongolian shamanism.

Shaman Byampadorj's wonderful book personal reflections, shaman poems, and advice. He is of the greatest living shamans Mongolia today, and has made major contribution the revival and preservation ancient tradition, legacy that was strongly oppressed by the Communists during long period of Soviet domination. In one Byampadorj's reminiscences this book he mentions how his mother passed in early 1990, just after Communism fell and regained religious freedom. He mentions how his mother so delighted see a new temple being re-consecrated, and spiritual practitioners once again being allowed to engage in their religious practices without fear reprisals. Byampadorj concludes account stating that his mother passed away quietly and peacefully day, reciting her mantras as she slipped to the side. Byampadorj does not dwell on the years of oppression; rather simply alludes them statements like this made in passing. many great Mongols, he prefers to focus on happier thoughts. Shaman Byampadorj's book has seen half dozen editions in Mongolia, and in each edition had new songs and poems added, well some older ones dropped out. have mainly chosen materials from the third and fourth editions.

This book discusses the evolution of Mongolian shamanism from the distant past to the collapse of great empires such as the Yuan Dynasty in the fourteenth century, drawing on archeological findings and historical resources like the Mongolian Secret History. Further, it introduces readers to the cultural and ideological differences between Mongolian shamanists, who believe in the Eternal Blue Sky, and modern Mongols, who follow Buddhist teachings. In closing, the authors put forward the idea that Mongolian shamanism could have helped build great empires, emphasizing, e.g., shamanism’s influence on Mongolian culture and literature in the Middle Ages.

This book offers an in-depth insight into post-socialist rural shamans in Mongolia thereby making a rare but important contribution to the ethnography of both Inner Asia and Southern Siberia. It examines the social making of shamans, in particular those of the Shishget depression of the northernmost borders of Mongolia.

The forms of contemporary society and politics are often understood to be diametrically opposed to any expression of the supernatural; what happens when those forms are themselves regarded as manifestations of spirits and other occult phenomena? In Not Quite Shamans, Morten Axel Pedersen explores how the Darhad people of Northern Mongolia's remote Shishged Valley have understood and responded to the disruptive transition to postsocialism by engaging with shamanic beliefs and practices associated with the past.For much of the twentieth century, Mongolia's communist rulers attempted to eradicate shamanism and the shamans who once served as spiritual guides and community leaders. With the transition from a collectivized economy and a one-party state to a global capitalist market and liberal democracy in the 1990s, the people of the Shishged were plunged into a new and harsh world that seemed beyond their control. "Not-quite-shamans"—young, unemployed men whose undirected energies erupted in unpredictable, frightening bouts of violence and drunkenness that seemed occult in their excess— became a serious threat to the fabric of community life. Drawing on long-term fieldwork in Northern Mongolia, Pedersen details how, for many Darhads, the postsocialist state itself has become shamanic in nature.In the ideal version of traditional Darhad shamanism, shamans can control when and for what purpose their souls travel, whether to other bodies, landscapes, or worlds. Conversely, caught between uncontrollable spiritual powers and an excessive display of physical force, the "not-quite-shamans" embody the chaotic forms—the free market, neoliberal reform, and government corruption—that have created such upheaval in peoples' lives. As an experimental ethnography of recent political and economic transformations in Mongolia through the defamiliarizing prism of shamans and their lack, Not Quite Shamans is an attempt to write about as well as theorize postsocialism, and shamanism, in a new way.