Moral Injury After Abortion

Moral Injury After Abortion delves deeply into the psychospiritual responses that some women experience when an abortive act conflicts with their moral beliefs and values. The book is grounded in a qualitative, phenomenological study that examined the lived experiences of thirty Christian women after abortion. The study participants’ voices are woven throughout the book in a way that offers the reader a narrative understanding of their experiences and a thick description of the psychospiritual impact of moral injury after abortion. The book provides mental health scholars and professionals with strategies for assessing for moral injury experiences among women post-abortion as well as a guide for addressing the spiritual and psychological impact of post-abortive moral injury.

Moral Injury After Abortion delves deeply into the psychospiritual responses that some women experience when an abortive act conflicts with their moral beliefs and values. The book is grounded in a qualitative, phenomenological study that examined the lived experiences of thirty Christian women after abortion. The study participants' voices are woven throughout the book in a way that offers the reader a narrative understanding of their experiences and a thick description of the psychospiritual impact of moral injury after abortion. The book provides mental health scholars and professionals with strategies for assessing for moral injury experiences among women post-abortion as well as a guide for addressing the spiritual and psychological impact of post-abortive moral injury.

This book discusses the common principles of morality and ethics derived from divinely endowed intuitive reason through the creation of al-fitr' a (nature) and human intellect (al-‘aql). Biomedical topics are presented and ethical issues related to topics such as genetic testing, assisted reproduction and organ transplantation are discussed. Whereas these natural sources are God’s special gifts to human beings, God’s revelation as given to the prophets is the supernatural source of divine guidance through which human communities have been guided at all times through history. The second part of the book concentrates on the objectives of Islamic religious practice – the maqa' sid – which include: Preservation of Faith, Preservation of Life, Preservation of Mind (intellect and reason), Preservation of Progeny (al-nasl) and Preservation of Property. Lastly, the third part of the book discusses selected topical issues, including abortion, assisted reproduction devices, genetics, organ transplantation, brain death and end-of-life aspects. For each topic, the current medical evidence is followed by a detailed discussion of the ethical issues involved.

Whether you're pro-life or pro-choice, you probably agree on one thing: abortion hurts women, both mentally and physically. Unfortunately, both sides are guilty of ignoring the individual in favor of the higher moral ground. No more. This book is designed to help people heal from their abortions on an individual level, and to finally be able to put guilt, shame, fear, doubt and other negative feelings behind them forever. Jennifer O'Neill's approach to healing is Christ-centered, showing post-abortive women that God still loves them, and that they should therefore love themselves. She should know--she felt guilt and shame over her own abortion for years. And she is not alone in that pain. This book: presents the symptoms of post-abortion syndrome (experienced by 80 percent of post-abortive women) incorporates a step-by-step, faith-based process for healing that incorporates Scripture provides true stories of women and men who have struggled with the affects of abortion includes resources for help and support Not just for the woman herself, this book is the perfect comfort and guide for people with friends, daughters or loved ones struggling with the after-effects of abortion, whether recent or long in the past. Key Features Focuses on personal stories of healing from more than 25 women, including Jennifer O'Neill herself. Takes women through a series of feeling--guilt, shame, honesty and grieving--that ultimately lead to personal and divine forgiveness. The central tenet is that God always loves you, no matter what happens, a message many post-abortive women don't get from their church communities, but which they desperately need.

There are three main positions that people adopt within the abortion debate: pro-life, muddled middle, and pro-choice. Jesus v. Abortion critiques the pro-choice and muddled middle positions, employing several unusual angles: (1) The question "What would Jesus say about abortion if he were here today?" is given very substantial treatment. (2) The abortion debate is usually conducted using moral and metaphysical arguments; this book adds in anthropological insights regarding the function of violence in human culture. (3) Rights language is employed by both sides of the debate, to opposite ends; this book leads the reader to ask deep questions about the concept of "rights." (4) The use of historical analogies in the abortion debate goes both directions, in the sense that both sides accuse the other of being similar to the defenders of slavery; this book contains what is probably the most sophisticated and sustained analysis of the meaning and legitimacy of such analogies. (5) Many important thinkers are brought into this conversation, such as Soren Kierkegaard, Eric Voegelin, Julien Benda, Simone Weil, Kenneth Burke, Richard Weaver, Rene Girard, Philip Rieff, Giorgio Agamben, Chantal Delsol, Paul Kahn, and David Bentley Hart.

Pregnancy loss is profoundly complex, ambiguous, and alienating, but telling women who have procured abortions that they are murderers and sinners is not the best way forward. Magisterial teachings on abortion are too often presented as moral absolutes, when in fact moral absolutism distorts the rich wisdom of the Catholic intellectual tradition. This book initiates a new conversation about women’s experiences of miscarriage, stillbirth, and abortion, arguing that we need not approach these difficult life experiences in a simplistic way. Dr. Reimer-Barry argues that both the pro-life and pro-choice movements make important and valuable claims, yet each approach on its own is flawed. Drawing on the framework of reproductive justice together with Catholic social teaching, Dr. Reimer-Barry suggests a new way forward for abortion discourse that takes seriously the full human dignity of women and the intrinsic (though not absolute) value of prenatal life. She argues that instead of thinking of the Church as a moral teacher—with leaders in Rome or Washington, DC dictating to the consciences of the faithful—a better way to address the complexity of difficult pregnancy discernments would be to think of the Church as a community of support in the midst of and after difficult discernments; a community that seeks justice together and implements structural reforms while also providing spiritual care to those in need. What women deserve, is justice.

The United States is witnessing a rise in the religiously unaffiliated. Participation in traditional religious settings is in decline. But everyone inhabits a location relative to religion, whether or not they practice or identify with a religious tradition. People engage in religious encounters and relationships in myriad ways, and their religious location is one part of their intersecting identities. This shifting religious landscape challenges spiritual caregivers to provide competent care and counsel that honors how persons' religious locations intersect. Jill Snodgrass argues that without a theoretical understanding of religious location, chaplains, counselors, and other spiritual caregivers are left without sufficient tools to navigate this relational terrain. In The Art of Spiritual Care across Religious Difference, she gathers practices and insights from experienced spiritual caregivers and scholars to explore the concept of religious location--a term initially coined by pastoral theologian Kathleen Greider--as an aspect of an individual's intersecting identity. Snodgrass presents a compilation of essays that help spiritual caregivers think reflexively about their own religious locations and how these locations influence relational dynamics with care seekers within a diversity of cultural contexts. This vigorous compilation advances the fields of pastoral and practical theology as well as spiritual care and counseling by developing a robust, interreligious theory of religious difference grounded in insights from Christianity, Buddhism, Confucianism, and Islam. As such, The Art of Spiritual Care across Religious Difference presents a well-timed resource for the training of religiously competent caregivers to serve in hospitals, prisons, places of worship, community mental health centers, offices of campus ministry, and more. Scholars and practitioners will quickly discover that this book will serve as an enduring resource to meet the training needs for spiritual caregivers in ways that will help them to build enduring competencies.