Moral Order And Social Disorder

Drawing upon both classical insights and more recent writings, Hearn provides a compelling account of social breakdown in the United States. The book examines the conditions most responsible for the deterioration of social institutions, notably the family, and of communitarian interdependencies, such as those that support neighborhoods. More specifically, Hearn analyzes the defining forces of liberal modernity--among them, especially, the market economy (favored by the political right) and the democratic welfare state (endorsed by the political left)--whose steady expansion has diminished the social contexts that nurture trust, mutuality, and a robust sense of both personal responsibility and social obligation. The originality of Hearn's book lies in the solutions he proposes, which differ from those rooted in what Hearn calls ""the languages of modernity."" Hearn advocates modes that would serve instead to renew solidarity and reclaim social virtue, a repertory of strategies that would answer Emile Durkheim's call for the creation of moral individualism. He assesses various approaches to revitalizing the social settings, the social institutions, and communitarian structures within which people become moral individuals capable of care about and taking responsibility for the fates of others. Readers of this book are invited to draw their own conclusions by relying in larger part on themselves as parents, neighbors, community members, and citizen-participants in a civil society in restoration. As the American Journal of Sociology notes, ""the book succeeds in its goals, and it deserves to be widely read.""Frank Hearn was professor of sociology at the State University of New York, College of Cortland, and the author of Reason and Freedom in Sociological Thought and The Transformation of Industrial Organization.

Drawing upon both classical insights and more recent writings, Hearn provides a compelling account of social breakdown in the United States. The book examines the conditions most responsible for the deterioration of social institutions, notably the family, and of communitarian interdependencies, such as those that support neighborhoods. More specifically, Hearn analyzes the defining forces of liberal modernity--among them, especially, the market economy (favored by the political right) and the democratic welfare state (endorsed by the political left)--whose steady expansion has diminished the social contexts that nurture trust, mutuality, and a robust sense of both personal responsibility and social obligation. The originality of Hearn's book lies in the solutions he proposes, which differ from those rooted in what Hearn calls ""the languages of modernity."" Hearn advocates modes that would serve instead to renew solidarity and reclaim social virtue, a repertory of strategies that would answer Emile Durkheim's call for the creation of moral individualism. He assesses various approaches to revitalizing the social settings, the social institutions, and communitarian structures within which people become moral individuals capable of care about and taking responsibility for the fates of others. Readers of this book are invited to draw their own conclusions by relying in larger part on themselves as parents, neighbors, community members, and citizen-participants in a civil society in restoration. As the American Journal of Sociology notes, ""the book succeeds in its goals, and it deserves to be widely read.""Frank Hearn was professor of sociology at the State University of New York, College of Cortland, and the author of Reason and Freedom in Sociological Thought and The Transformation of Industrial Organization.

Drawing upon both classical insights and more recent writings, Hearn provides a compelling account of social breakdown in the United States. The book examines the conditions most responsible for the deterioration of social institutions, notably the family, and of communitarian interdependencies, such as those that support neighborhoods. More specifically, Hearn analyzes the defining forces of liberal modernity--among them, especially, the market economy (favored by the political right) and the democratic welfare state (endorsed by the political left)--whose steady expansion has diminished the social contexts that nurture trust, mutuality, and a robust sense of both personal responsibility and social obligation. The originality of Hearn's book lies in the solutions he proposes, which differ from those rooted in what Hearn calls "the languages of modernity." Hearn advocates modes that would serve instead to renew solidarity and reclaim social virtue, a repertory of strategies that would answer Emile Durkheim's call for the creation of moral individualism. He assesses various approaches to revitalizing the social settings, the social institutions, and communitarian structures within which people become moral individuals capable of care about and taking responsibility for the fates of others. Readers of this book are invited to draw their own conclusions by relying in larger part on themselves as parents, neighbors, community members, and citizen-participants in a civil society in restoration. As the American Journal of Sociology notes, "the book succeeds in its goals, and it deserves to be widely read."Frank Hearn was professor of sociology at the State University of New York, College of Cortland, and the author of Reason and Freedom in Sociological Thought and The Transformation of Industrial Organization.

After I had finished my presentation, a colleague and I sat rocking on the hotel porch to discuss its merits. It was a picture-perfect fall day in Jekyll Island Georgia, and he was a friend. Yes, he explained, what I was saying seemed to be true. And yes it probably needed to be said, but why did I want to be the one to say it? Wasn't I, after all, a tenured professor who didn't need to make a fuss in order to retain his job? Didn't it make sense to just kick back and enjoy the easy life I had earned? The topic of our tete-a-tete was my speculations about race relations and he was certain that too much honesty could only get me in trouble. Given my lack of political correct ness, people were sure to assume that I was a racist and not give me a fair hearing. This was a prospect I had previously contemplated. Long before embarking on this volume I had often asked myself why I wanted to write it. The ideological fervor that dominates our public dialogue on race guaran teed that some people would perceive me as a dangerous scoundrel who had to be put in his place.

Using the works of Bacon, Hobbes, and Adam Smith as well as historical examples drawn from the last two centuries, Busch shows how the ideas initially proposed by these thinkers became reified as scientism, statism, and marketism-- systems of belief that a single mode of ordering could solve the riddle of society, and thereby supplant moral responsibility. Busch contrasts this approach with concrete examples of successful attempts to extend democracy into these areas--to create multiple orderings-- so that moral responsibility is neither crushingly heavy on individuals nor unbearably light on society.

In the wake of Robert Putnam's bestselling book "Bowling Alone," media and popular opinion often contend that American society is losing its cohesion. In an era of culture wars, deep political divisions, and all-consuming household technologies, are we losing our connections with one another? Is American society falling apart?Not according to this new book, which draws upon two renowned national surveys to reveal a very different picture. Jones' poignant study of social capital in America explores current trends encompassing family life, work, social networks, and more. He is able to show surprising correlations: those who most use the internet are more likely to participate in voluntary organizations; etc. In lively prose with easy-to-read charts, Jones counters the prevailing myths of American Society by confronting them with the voices of Americans, their attitudes and behaviors, and the facts of their daily lives.

In A Quest for Humanity, Menno Boldt presents a persuasive new framework for achieving a human social order in the global age. Boldt explores the concept of 'the good society' as a world in which every person can realize their potential for humanity through liberty, social justice, and equal human dignity. A Quest for Humanity innovatively positions globalization as a deterministic phenomenon of expanding interdependence and shared knowledge — resulting in ever-larger economic and political jurisdictions, but also creating social and psychological links between peoples across the world. Boldt challenges mainstream certainty that Western democracy and constitutional human rights are the exemplary doctrines for the global good society. With a fresh vision designed to inspire a universal acknowledgement of human dignity, A Quest for Humanity powerfully affirms the value of each human being.