Mormon Women At The Crossroads

Winner of the Mormon History Association Best International Book Award The Church of Jesus Christ of Latter-day Saints continues to contend with longstanding tensions surrounding gender and race. Yet women of color in the United States and across the Global South adopt and adapt the faith to their contexts, many sharing the high level of satisfaction expressed by Latter-day Saints in general. Caroline Kline explores the ways Latter-day Saint women of color in Mexico, Botswana, and the United States navigate gender norms, but also how their moral priorities and actions challenge Western feminist assumptions. Kline analyzes these traditional religious women through non-oppressive connectedness, a worldview that blends elements of female empowerment and liberation with a broader focus on fostering positive and productive relationships in different realms. Even as members of a patriarchal institution, the women feel a sense of liberation that empowers them to work against oppression and against alienation from both God and other human beings. Vivid and groundbreaking, Mormon Women at the Crossroads merges interviews with theory to offer a rare discussion of Latter-day Saint women from a global perspective.

Women at the Crossroads: A Woman's Perspective on the Weekly Torah Portion comprises 53 essays pertaining to women based on each of the weekly Torah Portions throughout the year. Rebbetzin Chana Bracha Siegelbaum discusses in-depth the characters and dilemmas of the women in the Torah that are relevant to the issues which women encounter today. The author explores the underlying values of laws and rituals that pertain to women by examining the inherent nature of women as presented in the Torah. Based on the intricacies of the Torah text, she shows the beauty and depth of the role of women as portrayed in the Torah and teaches the importance of women and their immense influence on society as prime movers of history. The book is divided into five chapters, corresponding to the five books of the Torah. Each chapter is divided into sections according to each Torah portion. In addition, it includes a comprehensive and useful compilation of biographies of the commentaries quoted in the book. Expounding the Torah text through methodical research of Midrash, Talmud and traditional commentators, such as Rashi and the Ramban, placed side-by-side with Chassidic masters like the Me'or v'Shemesh and modern commentators including Rabbi Aryeh Kaplan, Rebbetzin Chana Bracha Siegelbaum weaves together the strands that make up the tapestry of life for the contemporary woman.Rather than paying homage to the external, competitive, masculine world, the author demonstrates how Jewish women of today may look inwards to the women in the Torah for guidance in choosing their priorities in life.

Mormon Women’s History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women’s periodicals. The contributors to Mormon Women’s History engage the vast breadth of sources left by Mormon women—journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records—to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women’s History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing “civilization” in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women’s History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women’s history can move beyond individual lives to enhance and inform larger historical narratives.

“Navajo Latter-day Saints are Diné dóó Gáamalii,” writes Farina King, in this deeply personal collective biography. “We are Diné who decided to walk a Latter-day Saint pathway, although not always consistently or without reappraising that decision.” Diné dóó Gáamalii is a history of twentieth-century Navajos, including author Farina King and her family, who have converted and joined the Church of Jesus Christ of Latter-day Saints (LDS), becoming Diné dóó Gáamalii—both Diné and LDS. Drawing on Diné stories from the LDS Native American Oral History Project, King illuminates the mutual entanglement of Indigenous identity and religious affiliation, showing how their Diné identity made them outsiders to the LDS Church and, conversely, how belonging to the LDS community made them outsiders to their Native community. The story that King tells shows the complex ways that Diné people engaged with church institutions in the context of settler colonial power structures. The lived experiences of Diné in church programs sometimes diverged from the intentions and expectations of those who designed them. In this empathetic and richly researched study, King explores the impacts of Navajo Latter-day Saints who seek to bridge different traditions, peoples, and communities. She sheds light on the challenges and joys they face in following both the Diné teachings of Si’ąh Naagháí Bik’eh Hózhǫ́—“live to old age in beauty”—and the teachings of the church.

Many hold a deep fascination with Mormonism but erroneously think of it as a secret religion that celebrates polygamy and confinement. Most outsiders regard Latter-day Saint women as submissive and pitiable. In The Sisterhood, award-winning author Dorothy Allred Solomon takes us inside the lives of women of the faith. She focuses on the roles of Mormon women in the nineteenth, twentieth, and twenty-first centuries, including fascinating personal stories about family, children, and husbands. She takes us into the lives of the High Priestesses of the Church, draws on histories sustained by the most thorough genealogical records in the world, and addresses the wives of polygamists. The Sisterhood sheds light on an expanding and complex religion and offers a long overdue portrait of Mormonism and women.

This collection gathers together the essential writings of the contemporary Mormon feminist movement--from its historic beginnings in the 1970s to its vibrant present, offering the best Mormon feminist thought and writing. The selections in this book -many gathered from out-of-print anthologies, magazines, and other ephemera--walk the reader through the history of Mormon feminism, from the second-wave feminism of the 1970s to contemporary debates over the ordination of women. Collecting essays, speeches, poems, and prose, Mormon Feminism presents the diverse voices of Mormon women as they challenge assumptions and stereotypes, push for progress and change in the contemporary LDS Church, and band together with other feminists of faith hoping to build a better world.