Moses And The Exodus Chronological Historical And Archaeological Evidence

The existence Moses as well as the Exodus is a crucial question because, according to the Bible, the character related to that famous event forms the basis of the Passover which meant the Promised Land for Jews and later the Paradise for Christians. However, according to most Egyptologists, there is absolutely no evidence of Moses and the Exodus in Egyptian documents, which leads them to conclude that the whole biblical story is a myth written for gullible people. However, according to Egyptian accounts the last king of the 15th dynasty named Apopi, “very pretty”, which was Moses' birth name (Ex 2:2), reigned 40 years in Egypt (1613-1573) and met Seqenenre Taa, 40 years later, the last pharaoh of the 17th dynasty who died in May 1533 BCE in dramatic and unclear circumstances (Ps 136:15). The state of his mummy proves that his body received severe injuries and remained abandoned for several days before being mummified. The eldest son of Seqenenre Taa, Ahmose Sapaïr, who was crown prince died in a dramatic and unexplained way shortly before his father (Ex 12:29). Prince Kamose, Seqenenre Taa's brother, assured interim of authority for 3 years and threatened attack the former pharaoh Apopi, new prince of Retenu (Palestine) who took the name Moses, according to Manetho, an Egyptian priest and historian. In the stele of the Tempest, Kamose also blames Apopi for all the disasters that come to fall upon Egypt, which caused many deaths. Ironically, those who believe Egyptologists are actually the real gullible ones

Historians consider the biblical account about Chedorlaomer's campaign against Sodom (1954 BCE) as a pious fiction. However, the Gospels refer to it as a real story (Heb 7:1) and a chronological reconstruction based on synchronisms shows that, among dynasties from Sumerian lists, the 3rd and last Elamite king of the Awan I dynasty was Kudur-Lagamar (1990-1954). The Spartoli tablets (c. 650 BCE) describe this famous attack of Babylonia by a coalition of evil kings named Kudur-KUKUmal, king of Elam, Tud

An archaeological and historical investigation into the Biblical legends of the Israelite sojourn in Egypt, the Exodus from Egypt, and the conquest of the Promised Land.

Despite the fact that the name of many characters mentioned in the Old Testament, like David, King of Israel, have been recently confirmed by archaeology as well as their epoch and the events in which they were involved, most archaeologists continue to deny the historicity of the Bible they view as pious fiction or a mythical account. They argue that the major events in the Bible such as the victory of Abraham against Chedorlaomer, an unknown king of Elam around 2000 BCE, the victory of Moses against an unknown Pharaoh around 1500 BCE or the victory of Esther, an unknown Persian Queen, against an unknown vizier of Xerxes, never existed because they left absolutely no evidence. They also explain that according to what we know today, these events could not have occurred. These logical arguments are impressive but a precise chronological analysis based on absolute dates, coupled with a rigorous historical investigation, shows that all those major events really took place at the dates and places indicated.

The Trojan War is the foundation of Greek history. If Greek historians had little doubt of its existence they remained extremely sceptical regarding its mythological origin. Archaeology has confirmed one essential point: there was indeed a general conflagration in the Greek world around 1200 BCE, the assumed period of that war, which caused the disappearance of two powerful empires: Mycenaean on one hand and Hittite with its vassals on the other hand. The inscriptions of Ramses III's year 8 describe actually a general invasion of the Mediterranean by the "Sea Peoples". A precise chronological reconstruction shows that there was a confrontation between a Greek heterogeneous confederation, consisting of pirates, and a set of vassal kingdoms of the Hittite empire, such as Troy and Ugarit, which ended with their complete mutual destruction in 1185 BCE, the climax of the Trojan War. This conclusion was already that of Eratosthenes.

Mummies, pyramids, and pharaohs! The culture and civilization of the ancient Egyptians have fascinated people for centuries and some have direct correlation to biblical events.Authors David Down and John Ashton present a groundbreaking new chronology in Unwrapping the Pharaohs that shows how Egyptian Archaeology supports the biblical timeline.Go back in time as famous Egyptians such as the boy-king Tutankhamen, and the beautiful Cleopatra are brought to life in this captivating new look at Egyptian history from a biblical worldview.

Few events have shaped Jewish and Christian tradition more than the Exodus from Egypt - and few have been as controversial for historians. The emphasis in the past has been on understanding the Exodus in light of Israelite history and Israelite origins. This book - a collection of six papers given at a conference at Brown University - looks at new evidence of the Exodus: the Egyptian evidence.

Scholars of the Hebrew Bible have in the last decade begun to question the historical accuracy of the Israelite sojourn in Egypt, as described in the book of Exodus. The reason for the rejection of the exodus tradition is said to be the lack of historical and archaeological evidence in Egypt. Those advancing these claims, however, are not specialists in the study of Egyptian history, culture, and archaeology. In this pioneering book, James Hoffmeier examines the most current Egyptological evidence and argues that it supports the biblical record concerning Israel in Egypt.