Movement Genesis

To make sense of the rise and fall, origins and nature, of the 1980s West German peace movement requires work that is part political sociology and part social movement theory building. An analysis of the peace movement's organizations, leadership, strategy, goals, tactics, and mobilization comprises the political sociology part of this study. To un

In The Non-Aligned Movement: Genesis, Organization and Politics (1927-1992) Jürgen Dinkel examines the history of the NAM since the interwar period as a special reaction of the “Global South” to changing global orders.

Quintessentially British, Genesis spearheaded progressive rock in the 1970s, evolving into a chart-topping success through the end of the millennium. Influencing rock groups such as Radiohead, Phish, Rush, Marillion and Elbow, the experimental format of Genesis' songs inspired new avenues for music to explore. From the 23-minute masterpiece "Supper's Ready," via the sublime beauty of "Ripples" and the bold experimentation of "Mama", to hits such as "Invisible Touch" and "I Can't Dance," their material was inventive and unique. This book is the chronological history of the band's music, with critical analysis and key details of each of the 204 songs Genesis recorded and released.

This book, ten years in the making, is the first factual and conceptual history of Martin Heidegger's Being and Time (1927), a key twentieth-century text whose background until now has been conspicuously absent. Through painstaking investigation of European archives and private correspondence, Theodore Kisiel provides an unbroken account of the philosopher's early development and progress toward his masterwork. Beginning with Heidegger's 1915 dissertation, Kisiel explores the philosopher's religious conversion during the bleak war years, the hermeneutic breakthrough in the war-emergency semester of 1919, the evolution of attitudes toward his phenomenological mentor, Edmund Husserl, and the shifting orientations of the three drafts of Being and Time. Discussing Heidegger's little-known reading of Aristotle, as well as his last-minute turn to Kant and to existentialist terminology, Kisiel offers a wealth of narrative detail and documentary evidence that will be an invaluable factual resource for years to come. A major event for philosophers and Heidegger specialists, the publication of Kisiel's book allows us to jettison the stale view of Being and Time as a great book "frozen in time" and instead to appreciate the erratic starts, finite high points, and tentative conclusions of what remains a challenging philosophical "path."

This is the first fully annotated edition of Social Problems (1883) and The Condition of Labor (1891), two important works by one of America’s most popular social economists. Social Problems grew out of a series of articles Henry George (1839-1897) published in Frank Leslie’s Illustrated Newspaper titled, “Problems of Our Times.” In his passionate, journalistic style, George described in graphic detail the horrific conditions facing large sections of the American people and how, by returning to first principles, society could remedy these conditions for current and future generations. The Condition of Labor takes the form of an open letter to Pope Leo XIII in response to the pontiff’s famous encyclical, Rerum Novarum. Echoing the religious themes dominant throughout all of his works, George argued that poverty is not part of God’s natural order and therefore, could be eradicated through political action. Both Social Problems and The Condition of Labor demonstrate George’s deep commitment to the reconciliation of ethics and economics in such a way that makes the world richer ethically and better off economically.

Cultural psychology is currently in a phase of rapid growth. Innovating Genesis is an example of how the most central aspect of any science—its methodology—undergoes revolutionary transformation. Yet in this book we see careful continuity with the past of the discipline. The orientation to study processes of emergence was well prepared by the Ganzheitspsychologie tradition in early twentieth century. If we all have learned something about the world since then it is the inevitable quality of the whole that transcends its parts. Scientists have tried to grasp the general notion of such wholes—yet recurrently regressing to the easy illusion that one can reduce the complexities of the in vivo events to the scrutinizes in vitro. By looking to the history of how holistic ideas might help our present investigations, this book demonstrates how contemporary science has something to learn from its own history. The editors of this volume have managed to bring together a creative international team of scholars whom they have guided to be on target of the content matter of the book—innovating the genesis of the methods for the study of psychological emergence.

Situating former Harvard neurosurgeon Dr. Eben Alexander's Near-Death Experience within the ontological landscape of Romanity, or, the 'Byzantine'-Ottoman Continuum of Roman Ecumenicity, namely: Judaism, Christianity, and Islam, God's Gift, World's Deception is a unique exploration of this unique NDE, attesting to its vital and organic ties to those experiences of the New Testament Fathers of the 'Byzantine' Apostolic Catholic Orthodox Church (ἡ τῶν πάντων ἑνότης, the unity of all being/existents), which came to them via theosis. The book claims that Dr. Alexander's experience is indeed a continuation and completion of the theophanic visions of the Old Testament Prophets, and is linked to the imaginal divine becomings of the Koranic Ottoman vahdet-i vücud tasavvuf Masters ('the unity-of-Being' Sufism, in both Sunni and Alevi traditions); but also highlights the distorting effects of the interpretive resources available in the predominantly neo-Gnostic-cratic West (religious and secular), as well as its Globalist agenda, creating an unfit backdrop for an exegetical attempt at the Proof of Heaven Experience. Ultimately, God's Gift, World's Deception reconfirms the engendered existence of the Divine-human Ecumene as a historically spiritual-somatic reflection of the Divine Realm, and, above all, it shows the Theanthropic Lord Jesus Christ as the True Om, the Real Hakîkat-ı Muhammediyye, and the Eternal Tao.