Muslim Society In Transition

On the Muslims of Hyderabad, India.

On the 1831 uprising of Muslim peasants in rural Bengal led by Titto Meer, 1782-1831, Wahhabi leader.

9/11 and various acts of global terrorism from Madrid to Bali have challenged the understanding of academic experts, students, and policymakers, Muslims and non-Muslims. Critical questions have been raised about Islam and Muslim politics in the modern world. This work includes materials with representative selections from diverse Muslim voices.

Addresses the social significance of orthodox Islam during the medieval period in Baghdad.

This book focuses on Islam in Indonesia, showcasing the wide range of Muslim organisations, belief systems and movements, together with an analysis of the political behaviour of Indonesian Muslims. It includes an investigation of the structure of groups, organizations, and societies, and how Muslims within the archipelago interact within these contexts. In doing so, it promotes a more nuanced understanding of Indonesian Muslim society by approaching it through the utilisation of scholarly frameworks. Theories related to religion and society are used, especially in characterising the transition of the Indonesian Muslim society from pre-New Order to post-New Order. Particularly significant is Abdullah Saeed's framework in understanding one’s attitude towards key and contemporary issues, originally used to understand one’s attitude towards the religious ‘other’. The authors thus adopt this framework in the book, as a method of categorising people in a diverse society which in turnhelps readers to understand the nuances of Islam and Muslims in a huge country like Indonesia.

Examines the impact of the Gulen movement on the contemporary Muslim world.

Islam in Transition focuses on the ways in which Islamic religion still engenders powerful loyalties within what is now a predominantly secular society and how, in their continual adherence to their religion, many young British Pakistanis find a welcome sense of stability and permanence. By presenting material collected in field-work study and by using extensive quotations from interviews, the author argues that in a world where concepts of identity are always being challenged traditional sources of authority and allegiance still survive.