Muslims In Rotterdam

Through engagement with policymakers and communities, Muslims in Rotterdam examines the political, social, and economic participation of Muslim communities living in Rotterdam--the Netherlands' second largest city and home to almost 600,000 people, just under half of whom have an immigrant background. Focusing on the district of Feijenoord, the report explores the primary concerns of both Muslim and non-Muslim inhabitants and assesses whether local policymakers have understood and met these needs. While recognizing that the Rotterdam City Council has devised a number of initiatives seeking the greater inclusion of its Muslim and other minority groups, further challenges remain, especially in the areas of education and employment. There is also the challenge of growing extremism among segments of the native Dutch population. The report offers a number of good practices across various sectors in Rotterdam and a set of recommendations in the areas of consultation and participation, social protection, and safety and security.

Examines the extent to which the identification, collection & comparison of good practice on the various approaches being used to meet the needs of the Islamic communities in Europe can contribute to the promotion of tolerance & equal treatment on religious grounds in key areas of public life such as employ., public serv. & educ. Highlights practical approaches to promoting religious equality & tolerance at the local level, with emphasis on the involvement of Islamic Communities in the process of policy development & implementation. Describes the impact of local approaches in 3 key policy areas: employ., public serv. & educ. Highlights the learning that takes place at the local level. Provides suggestions for practical implementation.

This book, based on interdisciplinary research, examines the establishment of Muslim institutions in Western Europe, and particularly focuses on the role played by agents from the host society and the political and ideological positions adopted by them in reaction to claims from Muslims.

For centuries, Muslim countries and Europe have engaged one another through theological dialogues, diplomatic missions, political rivalries, and power struggles. In the last thirty years, due in large part to globalization and migration from Islamic countries to the West, what was previously an engagement across national and cultural boundaries has increasingly become an internalized encounter within Europe itself. Questions of the Hijab in schools, freedom of expression in the wake of the Danish Cartoon crisis, and the role of Shari'a have come to the forefront of contemporary European discourse. The Oxford Handbook of European Islam is the first collection to present a comprehensive approach to the multiple and changing ways Islam has been studied across European countries. Parts one to three address the state of knowledge of Islam and Muslims within a selection of European countries, while presenting a critical view of the most up-to-date data specific to each country. These chapters analyze the immigration cycles and policies related to the presence of Muslims, tackling issues such as discrimination, post-colonial identity, adaptation, and assimilation. The thematic chapters, in parts four and five, examine secularism, radicalization, Shari'a, Hijab, and Islamophobia with the goal of synthesizing different national discussion into a more comparative theoretical framework. The Handbook attempts to balance cutting edge assessment with the knowledge that the content itself will eventually be superseded by events. Featuring eighteen newly-commissioned essays by noted scholars in the field, this volume will provide an excellent resource for students and scholars interested in European Studies, immigration, Islamic studies, and the sociology of religion.

The past several years have seen many examples of friction between secular European societies and religious migrant communities within them. This study combines ethnographic work in three countries (The Netherlands, the United Kingdom, and France) with a new theoretical frame (regimes of secularity). Its mission is to contribute to an understanding of minority identity construction in secular societies. In addition to engaging with academic literature and ethnographic research, the book takes a critical look at three cities, three nation-contexts, and three grassroots forms of Muslim religious collective organization, comparing and contrasting them from a historical perspective. Carolina Ivanescu offers a thorough theoretical grounding and tests existing theories empirically. Beginning from the idea that religion and citizenship are both crucial aspects of the state's understanding of Muslim identities, she demonstrates the relevance of collective identification processes that are articulated through belonging to geographical and ideological entities. These forms of collective identification and minority management, Ivanescu asserts, are configuring novel possibilities for the place of religion in the modern social world.

Dessing examined the effects of migration on the lifecycle rituals of Moroccan, Turkish and Surinamese Muslims in the Netherlands. She explores how Islamic rituals marking birth, circumcision, marriage, and death have responded and accomodated to the Dutch legal and social context.

Engaging with debates about lived religion, pluralism, and secularism, this book presents an ethnographic study of committed young Muslims and Christians in the predominantly secular context of the Netherlands. Daan Beekers breaks with conventional frameworks that keep these groups apart by highlighting the common ground between revivalist-minded Protestant Christians and Sunni Muslims. Based on in-depth fieldwork, Young Muslims and Christians in a Secular Europe shows that these young adults embark on reflexive projects of cultivating personal faith that are rife with struggles, setbacks, and doubts. Beekers argues that this shared precarious condition of everyday religious pursuits is shaped by young believers' active participation in today's high capitalist and largely secular society where they encounter other modes of imagining and living in the world. Yet he reveals that this close engagement with secular culture also fosters a reinvigorated religious commitment that demands constant care and nourishment. Written in a clear and accessible style, this book reaches beyond longstanding divisions in the study of religion in Europe. It both provides rich insights into everyday religious lives and disrupts persistent binary oppositions between categories such as minorities and majorities, migrants and natives, and Islam and the West.