My Hindu Faith

A simple introduction to some of the beliefs, ways of worship, traditions and festivals of the Hindu religion.

Every author believes that his or her book is meant for everyone. In this respect, however, I am the biggest beneficiary. In the process of writing these reflections for over ten years, and lately compiling and editing them, I have finally understood my faith deeply. Consequently, confidence that I lacked about Hinduism during my adult years has been replaced with pride in graying years! At times, it has taken me to such a height that in a few reflections, I have propounded a thesis that India will be a true secular country only when it will be constitutionally a Hindu state. The practice of secularism in India since 1947 has been reduced to anti-Hinduism and Hindu bashingparadoxically more so by Hindus than by non-Hindus. It is making India porous for attacks by the terrorists, who are both homegrown and foreign-based. History is repeating itself! The Hindus remain totally divided in half a dozen political parties. A sterling lesson of Indias history is that traders, preachers, and persecuted humanity of every foreign faith were permitted, sheltered, and welcomed by the Hindu kings whose kingdoms stretched from the coasts of Malabar in Kerala to Kuchh in Gujarat to Karachi in Sindhstarting more than one thousand years ago. Doesnt it make pristine Hinduism akin to humanism? What an incredible journey of this realization to dawn after nearly six decades!

Why are Hindus so ritualistic? Why do they worship idols? Were Hindus always casteist? Are Hindus supposed to be vegetarian? Why is a Hindu prayer different from a Muslim or Christian prayer? Did the arrival of Muslim invaders a thousand years ago destroy Hindu culture?Answering key questions on Hindu philosophy and associated Indian history in simple, lucid, engaging ways, and exploring the often curious customs and beliefs that are an intrinsic part of the Hindu faith, Devdutt Pattanaik's latest book is a treasure house of information on the complex tenets of Hinduism. For many a curious reader, Faith: 40 Insights into Hinduism will prove to be a delightful and eye-opening introduction to the intricacies of one of the world's most practiced religions.

While the Hindu population is growing rapidly in the United States, most American Christians don't know enough about Hinduism to effectively present Christ to this group. The author, an Indian now living and teaching in a Bible college in the United States, helps readers understand the types of Hinduism they're likely to encounter, tips and methods to reach out to Hindu friends, and suggests answers to Hindu concerns about Christianity. The book also can be used by missionaries in India and Asian countries.

A simple introduction to some of the beliefs, ways of worship, traditions and festivals of the Hindu religion.

Book Summary of Religious Basis Of Hindu Beliefs Sanatan Hindu Dharma (Perennial Hindu Religion) is like a huge banyan tree. Different kinds of faiths and beliefs have merged into it from time immemorial. As a consequence, the branches and sub-branches of Hindu religion also grew. Is there any scientific basis of the faith and values propagated in Hinduism? A very large section of people with faith in Hindu Sanatan Dharma wants that every faith and belief of this religion should not be subjected to scientific test. A man of faith is theist, while a scientific mind is atheist in nature. A harmony between the two may indicate a state of dilemma. Therefore, more discussion should take place on religious basis of beliefs prevalent in society so that we can know better the origin and religious thinking behind our beliefs. Internationally acclaimed Vaastu-Shastri and Jyotishacharya, Dr. Bhojraj Dwivedi, is a rare signature of invincible time. More than 258 books on Astrology, Vaastu-shastra, Cheiromancy, Numerology, Figure Science, Yantra-Tantra-Mantra Science, Karmakand and priesthood written by Dr. Bhojraj Dwivedi, the founder of the International Vaastu Association, are read in many languages in India and abroad.

Every author believes that his or her book is meant for everyone. In this respect, however, I am the biggest beneficiary. In the process of writing these reflections for over ten years, and lately compiling and editing them, I have finally understood my faith deeply. Consequently, confidence that I lacked about Hinduism during my adult years has been replaced with pride in graying years! At times, it has taken me to such a height that in a few reflections, I have propounded a thesis that India will be a true secular country only when it will be constitutionally a Hindu state. The practice of secularism in India since 1947 has been reduced to anti-Hinduism and Hindu bashing—paradoxically more so by Hindus than by non-Hindus. It is making India porous for attacks by the terrorists, who are both homegrown and foreign-based. History is repeating itself! The Hindus remain totally divided in half a dozen political parties. A sterling lesson of India's history is that traders, preachers, and persecuted humanity of every foreign faith were permitted, sheltered, and welcomed by the Hindu kings whose kingdoms stretched from the coasts of Malabar in Kerala to Kuchh in Gujarat to Karachi in Sindh—starting more than one thousand years ago. Doesn't it make pristine Hinduism akin to humanism? What an incredible journey of this realization to dawn after nearly six decades!