My Path Into Freethought And Some Of The Ordinary Every Day Thoughts To Which It Has Led A Partial Autobiography By A Freethinker And Republican

Another dynamic collection of contemporary essays on Humanism, Religion and Nature by former minister and chaplain Chris Highland selected from his weekly "Highland Views" columns in the Asheville Citizen-Times. Friendly Freethinker follows the publication of A Freethinker's Gospel and Broken Bridges, each presenting provocative perspectives on faith and freethought in a fractured world. Positive, incisive, hopeful and helpful, essays include "Can We Talk About Religious Supremacy?," "Having Difficult Conversations without Destroying Relationships," "Battling Bullies in Boyhood and Beliefs," "The Man Who Changed His Name to God," "Why Does the World Still Need Scriptures?," "The Friendship of an Atheist and an Evangelical," "If There is a God in Nature, Which One?," "What I Would Most Like to Believe," "Mature Christians and Grown-up Atheists," "Does Religion Begin and End in Silence?" and many more (50 essays in all). Highland draws from a deep well of experiences in chaplaincy and teaching, exploring the edges of our comfortable communities and congregations, asking the questions that stir us to more rational thinking and practical action. Though he left the ministry--and faith--Highland is happily married to a progressive minister who reads, comments and helps edit his newspaper columns. Together, they model a creative, constructive approach to bridging differences of belief. Highland's writings exemplify a commitment to secular/spiritual communication so greatly needed in our culture today.

For thirty years, Peter Singer's Practical Ethics has been the classic introduction to applied ethics. For this third edition, the author has revised and updated all the chapters and added a new chapter addressing climate change, one of the most important ethical challenges of our generation. Some of the questions discussed in this book concern our daily lives. Is it ethical to buy luxuries when others do not have enough to eat? Should we buy meat from intensively reared animals? Am I doing something wrong if my carbon footprint is above the global average? Other questions confront us as concerned citizens: equality and discrimination on the grounds of race or sex; abortion, the use of embryos for research and euthanasia; political violence and terrorism; and the preservation of our planet's environment. This book's lucid style and provocative arguments make it an ideal text for university courses and for anyone willing to think about how she or he ought to live.

On October 19, 1876 a group of leading French citizens, both men and women included, joined together to form an unusual group, The Society of Mutual Autopsy, with the aim of proving that souls do not exist. The idea was that, after death, they would dissect one another and (hopefully) show a direct relationship between brain shapes and sizes and the character, abilities and intelligence of individuals. This strange scientific pact, and indeed what we have come to think of as anthropology, which the group's members helped to develop, had its genesis in aggressive, evangelical atheism. With this group as its focus, The End of the Soul is a study of science and atheism in France in late nineteenth and early twentieth centuries. It shows that anthropology grew in the context of an impassioned struggle between the forces of tradition, especially the Catholic faith, and those of a more freethinking modernism, and moreover that it became for many a secular religion. Among the adherents of this new faith discussed here are the novelist Emile Zola, the great statesman Leon Gambetta, the American birth control advocate Margaret Sanger, and Arthur Conan Doyle, whose Sherlock Holmes embodied the triumph of ratiocination over credulity. Boldly argued, full of colorful characters and often bizarre battles over science and faith, this book represents a major contribution to the history of science and European intellectual history.

Originally published in Spanish in 1899, this influential book provides a Catholic perspective on liberalism as a political and social ideology. Written by a prominent theologian and journalist, it offers a rigorous critique of the principles and practices of liberal democracy, arguing that they lead to moral relativism, social decay, and spiritual emptiness. Despite its age, this work remains relevant and thought-provoking, inviting readers to reflect on the nature and meaning of freedom, justice, and human dignity. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.