Mysticism In Shaivism And Christianity

Setting Out A Spiritual Dialogue Between Saiva And Christian Mysticism, The Book Articulates World-Views Of The Mystical Traditions Of Saiva-Siddhanta, Kashmir Saivism, Meister Eckhart, Hadewijch, Julian Of Norwich, St. Ignatius Loyola And Of The Eastern Christianity.

Explores themes of transformation, wholeness, and healing as presented by both Eastern and Western mystics, and how their ideas parallel the global insights found in Hinduism, Taoism, Islam, and Buddhism.

The author invites us to look afresh at Christianity in the context of modern physics on the one hand and Eastern mysticism on the other. Scientists now acknowledge that quantitative enquiry can reveal only one aspect of reality and to come to terms with a much deeper transcendent reality we must also be prepared to learn from Eastern traditions. The Western machanistic model of the universe, dating from the time of Galileo and Newton, must now be replaced with a new organic model -- this marks a return to the ancient traditional wisdom in which the universe was seen to consist not only of a physical dimension but also of psychological and spiritual dimensions, all of which are interrelated and interdependent. In exploring "the divine mystery behind human life" the author seeks to discover the basic unity which underlies all religion and discusses the concept of the Cosmic Person or Cosmic Lord as revealed in Christianity, Hinduism, Buddhism and Islam. He concludes that a radical vision of a new society and a universal religion in which "the essential values of Christianity will be preserved in living relationship with the other religious traditions of the world."

"Ursula King's Christian Mystics offers a distinctive perspective on spirituality. The author presents the Christian mystical tradition through short biographies of its great figures, biographies which are highly readable without oversimplifying the ideas of these great figures. This is an outstanding entryway into the rich and deep world of Christian mysticism, recommended for readers of all backgrounds." - Michael Sells (Professor of Comparative Religions, Haverford College).

In response to some of the current explanations of mystic phenomena, this book proposes an interpretive framework for understanding mysticism. It clarifies various kinds of mystical experiences, suggesting they are not wholly determined by subjective categories of interpretation, and illustrates how they can be synthesised in a theistic, mystic teleology. In reference to Ramanuja, Aurobinodo, Sankara, Eckhart, Ruusbroec, and Boehme, monistic experiences are understood to culminate in higher theistic realizations, to which other kinds of mysticism can also be related.

Running throughout nearly all of the teachings and messages of Jesus, is to be found the constant Mystic Message regarding the existence of the Spirit within the soul of each individual—that Something Within to which all can turn in time of pain and trouble—that Guide and Monitor which stands ever ready to counsel, advise and direct if one opens himself to the Voice. "Seek ye first the Kingdom, and all things shall be added unto you." And, again, as if to explain: "The Kingdom of Heaven is within you." This is the Mystic Message which gives one a key to the Mysteries of the Inner Teachings. There is but one real Occult Philosophy, and we find it in evidence everywhere—once the Truth is grasped, it is found to be the Master Key with which to unlock the various doors leading to the esoteric phase of any and all religions or philosophies. The Yogi Fathers, centuries and centuries ago, solved the Riddle of the Universe, and the highest efforts of the human mind since that time have but corroborated, proven and exemplified the original Truth as voiced by these Venerable Sages. Let us read the words of Jesus in the light of this Ancient Wisdom.

Mystic Christianity is a compelling and innovative discussion of Christianity and God's purpose for our lives. The attributes and means by which Christian mysticism is studied and practiced are varied. They range from ecstatic visions of the soul's mystical union with God and theosis (spiritual union with God) in Eastern Orthodox theology to simple prayerful contemplation of Holy Scripture (i.e. Lectio Divina).

Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. This introduction to Christian mysticism presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions: the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.