Myth And Solidarity In The Modern World

In the context of the rise of reactionary politics across the globe, this book seeks new ways of developing solidarity across religious, political and economic differences. Drawing on an increasingly influential Christian theological movement, postliberalism, it claims that the dominance of liberal, secular rationality has blinded people to the fundamental role of transcendence and myth in developing solidarity. The result is either atrophy, or a retrenching in divisive myths of faith, race, nation or economic status. Liberalism is now a dominant force across the globe. But its resonance in the Anglo-Saxon West, from which it originates and has been most fully realized, is relatively underexplored. The book thus follows two simultaneous lines of enquiry. Firstly, a genealogical study of social scientific and policy iterations of the relationship between belief and solidarity in the Anglo-Saxon West, placing postliberal theory into dialogue with the sociology and anthropology of religion, politics and economics. Secondly, it draws from original ethnographic research with groups in London, UK, that seek to develop solidarity in the face of deep-seated difference. By bringing a new way of framing these contentious debates about contemporary society, this research offers tools for more productive conversations around religious and political topics, in particular concluding with a clear policy proposal. It is, therefore, a useful resource for both academics of theology and religious studies, political philosophy, sociology and anthropology; and for politicians, policy makers and practitioners hoping to develop solidarity in the modern world.

In the wake of populism, Timothy Stacey’s book critically reflects on what is missing from the liberal project with the aim of saving liberalism. It explains that populists have harnessed myth, ritual, magic and tradition to advance their ambitions, and why opponents need to embrace rather than eschew them. Using examples of liberally oriented activists in Vancouver, it presents an accessible theorization of these quasi-religious concepts in secular life. The result is to provide both a new theoretical understanding of why liberalism fails to engage people, and a toolkit for campaigners, policymakers and academics seeking to bridge the gap between liberal aspirations and lived experiences, in order to promote political engagement and to create unity out of division.

An in-depth analysis that demonstrates how and why there has been a resurgence of nativist logic. It was once thought that liberalism and globalization would consign nativist logics to the fringes of societies and eventually to history. But if it ever left, nativism has well and truly returned, spreading across nations, across the political spectrum, and from the fringes back into the mainstream. In The Return of the Native, Jan Willem Duyvendak, Josip Kesic, and Timothy Stacey explore how nativist logics have infiltrated liberal settings and discourses, primarily in the Netherlands as well as other countries with strong liberal traditions like the US and France. They deconstruct and explain the underlying logic of nativist narratives and show how these narratives are emerging in the discourses of secularism (a religious nativism that problematizes Islam and Muslims), racism (a racial nativism that problematizes black anti-racism), populism (a populist nativism that problematizes elites), and left-wing politics (a left nativism that sees religious, racial, and populist nativists themselves as a threat to national culture). By moving systematically through these key iterations of nativism, the authors show how liberal ideas themselves are becoming tools for claiming that some people do not belong to the nation. A unique analysis of the most fundamental political transformation of our days, this book illuminates the resurgence of the figure of the "native," who claims the country at the expense of those perceived as foreign.

The Routledge Handbook of Postsecularity offers an internationally significant and comprehensive interdisciplinary collection which provides a series of critical reviews of the current state of the art and future trends in philosophical, theoretical, and conceptual terms. The volume likewise presents a range of empirical knowledges and engagements with postsecularity. A critical yet sympathetic dialogue across disciplinary divides in an international context ensures that the volume covers a wide and interrelated intellectual and geographical scope. The editor’s introduction with Klaus Eder offers a robust foundation for the volume, setting out the central aims and objectives, the rationale for the contributions, and an outline of the structure. Thorny issues of normativity and empirical challenges are highlighted for the reader. The handbook comprises four interrelated sections. Part I: Philosophical meditations discusses postsecularity from philosophical standpoints, and Part II: Theological perspectives presents contributions from a variety of theological viewpoints. Part III: Theory, space, social relations contains pieces from geography, planning, sociology, and religious studies that delve into theoretically informed empirical implications of postsecularity. Part IV: Political and social engagement offers chapters that emphasize the political and social implications of the debate. In the Afterword, Eduardo Mendieta joins the editor to reflect on the notion of reflexive secularization across the volume as a whole, alluding to new lines of inquiry. The handbook is an invaluable guide for graduate and advanced undergraduate teaching, and a key reference for students and scholars of human geography, sociology, political science, applied philosophy, urban and public theology, planning, and urban studies.

Durkheim, in his very role as a "founding father" of a new social science has become like a figure in an old religious painting, enshrouded in myth and encrusted in layers of thick, impenetrable varnish. This book undertakes detailed, up-to-date investigations of Durkheim's work in an effort to restore its freshness and reveal it as originally created. These investigations explore his particular ideas, within an overall narrative of his initial problematic search for solidarity, how it became a quest for the sacred, and how, at the end of his life, he embarked on a project for a new great work on ethics. A theme running through this is his concern with a modern world in crisis and a hope in social and moral reform. Accordingly, the book concludes with a set of essays on modern times and on a crisis that Durkheim thought would pass but which now seems here to stay.

The development of communication technology and the proliferation of centers that collect, interpret, and transmit information does not mean that communities have become a more transparent and enlightened environment. If anything, the pioneering research of modern communication signifies the ambiguity of individual and collective existence. Myth in Modern Media Management and Marketing is an essential reference source that discusses the analysis of the role of myth and mythical thinking in the operation of media organizations and their functioning on the media market. Featuring research on topics such as social media, brand management, and advertising, this book is ideally designed for social media analysts, media specialists, public relations managers, media managers, marketers, advertisers, students, researchers, and professionals involved with media and new media management.

This comprehensive volume provides crucial insights from contemporary academics and practitioners into how positive interventions might be made into post-secular political spaces that have emerged in the wake of the economic, political, and social upheavals of the 2008 global financial crisis. The failure of liberal democracy to deal effectively with such challenges has led to scapegoating of the poor, immigrants, and Muslims, and contributed to the populist electoral success of, among others, the Leave campaign during the 2016 United Kingdom European Union membership referendum, and Donald Trump’s Presidential campaign. These shocks have highlighted contemporary political spaces defined by what has been termed ‘all the posts’: postmodern, post-Christendom, post-liberal, post-political, and post-secular. This collection examines emerging attempts to understand and advance the cause of wellbeing within this context. The authors address a variety of key issues including: (re)configuring mythologies for the common good; deploying love and friendship politically; motivating new social movements; valuing the other; recovering displaced and devalued political narratives; finding alternatives to the previously dominant neo-liberalism; listening deeply for social transformation; and overcoming adversarial party politics. This book was originally published online as a special issue of the journal Global Discourse.

Flashes of lightning, resounding thunder, gloomy fog, brilliant sunshine...these are the life manifestations of the skies. The concrete visceral experiences that living under those skies stir within us are the ground for individual impulses, emotions, sentiments that in their interaction generate their own ever-changing clouds. While our intellect concentrates on the discovery of our cosmic position, on the architecture of the universe, our imagination is informed by the gloomy vapors, the glimmers of fleeting light, and the glory of the skies. Reconnoitering from the soil of human life and striving towards the infinite, the elan of imagination gets caught up in the clouds of the skies. There in that dimness, sensory receptivity, dispositions, emotions, passionate strivings, yearnings, elevations gather and propagate. From the “Passions of the Skies” spring innermost intuitions that nourish literature and the arts.​