Na Beanntaichean Gorma Agus Sgeulachdan Eile Ceap Breatainn

Shaw provides both the Gaelic texts and English translations. When possible, he identifies both the original Gaelic storyteller and the local reciters. Reciters in the collection include Joe Neil MacNeil, a major Canadian storyteller, as well as others whose stories have never before been published. The Blue Mountains and Other Gaelic Stories from Cape Breton showcases a unique and neglected storytelling tradition.

A mere 150 years ago Scottish Gaelic was the third most widely spoken language in Canada, and Irish was spoken by hundreds of thousands of people in the United States. A new awareness of the large North American Gaelic diaspora, long overlooked by historians, folklorists, and literary scholars, has emerged in recent decades. North American Gaels, representing the first tandem exploration of these related migrant ethnic groups, examines the myriad ways Gaelic-speaking immigrants from marginalized societies have negotiated cultural spaces for themselves in their new homeland. In the macaronic verses of a Newfoundland fisherman, the pointed addresses of an Ontario essayist, the compositions of a Montana miner, and lively exchanges in newspapers from Cape Breton to Boston to New York, these groups proclaim their presence in vibrant traditional modes fluently adapted to suit North American climes. Through careful investigations of this diasporic Gaelic narrative and its context, from the mid-eighteenth century to the twenty-first, the book treats such overarching themes as the sociolinguistics of minority languages, connection with one's former home, and the tension between the desire for modernity and the enduring influence of tradition. Staking a claim for Gaelic studies on this continent, North American Gaels shines new light on the ways Irish and Scottish Gaels have left an enduring mark through speech, story, and song.

In any society, communicative activities are organized into models of conduct that differentiate specific social practices from each other and enable people to communicate with each other in ways distinctive to those practices. The articles in this volume investigate a series of locale-specific models of communicative conduct, or registers of communication, through which persons organize their participation in varied social practices, including practices of politics, religion, schooling, migration, trade, media, verbal art, and ceremonial ritual. Drawing on research traditions on both sides of the Atlantic, the authors of these articles bring together insights from a variety of scholarly disciplines, including linguistics, anthropology, folklore, literary studies, and philology. They describe register models associated with a great many forms of interpersonal behavior, and, through their own multi-year and multi-disciplinary collaborative efforts, bring register phenomena into focus as features of social life in the lived experience of people in societies around the world.

Explores the connectedness of the diaspora to the homeland from a variety of different perspectivesThis book explores a range of different perspectives on the Scottish diaspora, reflecting a growing interest in the subject from academics, politicians and policy makers and coinciding with Scotland's second year of homecoming in 2014. The Scottish Government has actively developed a diaspora strategy, not least in order to encourage 'roots tourism', as those individuals of Scots descent come back to visit their 'homeland' diaspora. Key FeaturesExamines the importance of links within the Scottish diaspora for Scots both at home and abroad.Multi-disciplinary perspectives from literature to sportOf interest to policy makers, genealogists, tourism bodies, politicians and general publicThe Scots form one of the world's largest diasporas, with around 30 million people worldwide claiming a Scottish ancestry. There are few countries around the globe without a Caledonian Society, a Burns Club, a Scottish country dance society, or similar organisation. The diaspora is therefore of interest to politicians, to public policy makers and to Scottish business; as well as to those working in the media, in sport, in literature and in music.

This book is written from the point of view of some scholarship, and from the point of view of someone whose historical and ethnographic research work has been done mostly from Judique in Cape Breton. The author's imaginative and stimulating blend of personal reminiscence and rigorous research demonstrates that Highland history can almost always be, and often best is, done from a local starting point. It exposes the first struggles from ruralism into industrialism on the fringes of Lochaber and Ardgour and what happened in a depopulated area of Gaelic Scotland for a century from 1840.

This book is concerned with a class of copular clauses known as specificational clauses, and its relation to other kinds of copular structures, predicational and equative clauses in particular. Based on evidence from Danish and English, I argue that specificational clauses involve the same core predication structure as predicational clauses — one which combines a referential and a predicative expression to form a minimal predicational unit — but differ in how the predicational core is realized syntactically. Predicational copular clauses represent the canonical realization, where the referential expression is aligned with the most prominent syntactic position, the subject position. Specificational clauses involve an unusual alignment of the predicative expression with subject position. I suggest that this unusual alignment is grounded in information structure: the alignment of the less referential DP with the subject position serves a discourse connective function by letting material that is relatively familiar in the discourse appear before material that is relatively unfamiliar in the discourse. Equative clauses are argued to be fundamentally different.

In The Lordship of the Isles, twelve specialists offer new insights on the rise and fall of the MacDonalds of Islay and the greatest Gaelic lordship of later medieval Scotland. Portrayed most often as either the independently-minded last great patrons of Scottish Gaelic culture or as dangerous rivals to the Stewart kings for mastery of Scotland, this collection navigates through such opposed perspectives to re-examine the politics, culture, society and connections of Highland and Hebridean Scotland from the fourteenth to sixteenth centuries. It delivers a compelling account of a land and people caught literally and figuratively between two worlds, those of the Atlantic and mainland Scotland, and of Gaelic and Anglophone culture. Contributors are David Caldwell, Sonja Cameron, Alastair Campbell, Alison Cathcart, Colin Martin, Tom McNeill, Lachlan Nicholson, Richard Oram, Michael Penman, Alasdair Ross, Geoffrey Stell and Sarah Thomas.