Nagarjuna S Letter To A Friend

An exposition of the entire Buddhist path in only 123 verses. A Buddhist classic. Nagarjuna's poetic presentation of the fundamental teachings of the Great Vehicle, or Mahayana, is remarkable for its concise style and memorable imagery, making it one of the most widely quoted sources in other commentaries on the Mahayana path. The great Indian Buddhist master Nagarjuna (first-second century C.E.) wrote his celebrated poem "Letter to a Friend" as a gift of advice to a South Indian king, and it has since become a monument in the Indian shastra tradition. Despite its short length (only 123 verses), Nagarjuna's "Letter to a Friend" covers the entire Mahayana path, combining a practical approach to daily conduct with a theoretical exposition of the different stages leading to enlightenment. It has thus been an ideal source for many of Tibet's great scholars seeking a scriptural authority to enhance their own descriptions of the Buddhist path. Any difficulties in understanding the poem are overcome here by Kangyur Rinpoche's commentary, which turns Nagarjuna's sometimes cryptic poem into straightforward prose, expanding on each topic and ordering the different subjects in such a way that on returning to the original poem, the reader can easily make sense of the advice it contains. It includes headings to explain Nagarjuna's frequent changes in subject and full explanations of the ideas introduced in each verse. In addition to the commentary, this book presents the original poem in the Tibetan and in a new English translation that attempts to emulate Nagarjuna's lines of metric verse. Also included are Kangyur Rinpoche's structural outline (sa bchad), a Tibetan line index to enable students to locate quotations used in other Tibetan works, full notes, and a glossary.

Nagarjuna's Letter to King Gautamiputra is a concise and comprehensive explanation of the fundamentals of the Buddha's teaching and of the Buddhist path to liberation. Written by the renowned sage Nagarjuna for his friend and patron Gautamiputra the then King of Andhra in the South of India, the work which contains one hundred and twenty three verses achieved great popularity first in India and then in Tibet. Though the Sanskrit original of the work is lost, the present English translation has been made from the Tibetan collection. Explanatory notes based on three authoritative Tibetan commentaries have been added to the text. The Tibetan text of the verses of Nagarjuna's letter is also included to assist students and scholars who wish to consult the Tibetan version.

Letter to a Friend by the great master Nagarjuna contains very practical advice and detailed instructions for all generations. It has been kept close to the heart and actualized by many practitioners across the centuries in India and Tibet. The main topic is how to be a good, decent, and responsible person in samsara. These principles are important and valuable for anyone, no matter where they live or what they believe. Dharma is based on cultivating a good character and ethical conduct combined with a deep understanding of interdependence. There is a profound relationship between one's mind, motivation, and how they interact with natural systems and human societies. Nagarjuna is inviting us to take a deeper look at this relationship, and the renowned master Mipham Rinpoche expands these points even further. Nagarjuna wrote this letter directly to his friend, but his advice applies to everyone. It explains how to be strong and conduct ourselves with courage and confidence in the world. It offers clear instructions on how to expand our human kindness and the precious qualities of morality, concentration, wisdom, and an open heart. We can work through difficult experiences and learn to meet all the challenges in samsara without a lot of hardship and struggle. Instead of collapsing and giving up, we can continue moving forward with good energy toward a bright future.

The Buddhist saint N=ag=arjuna, who lived in South India in approximately the second century CE, is undoubtedly the most important, influential, and widely studied Mah=ay=ana Buddhist philosopher. His many works include texts addressed to lay audiences, letters of advice to kings, and a set of penetrating metaphysical and epistemological treatises. His greatest philosophical work, the Mūlamadhyamikak=arik=a--read and studied by philosophers in all major Buddhist schools of Tibet, China, Japan, and Korea--is one of the most influential works in the history of Indian philosophy. Now, in The Fundamental Wisdom of the Middle Way, Jay L. Garfield provides a clear and eminently readable translation of N=ag=arjuna's seminal work, offering those with little or no prior knowledge of Buddhist philosophy a view into the profound logic of the Mūlamadhyamikak=arik=a. Garfield presents a superb translation of the Tibetan text of Mūlamadhyamikak=arik=a in its entirety, and a commentary reflecting the Tibetan tradition through which N=ag=arjuna's philosophical influence has largely been transmitted. Illuminating the systematic character of N=ag=arjuna's reasoning, Garfield shows how N=ag=arjuna develops his doctrine that all phenomena are empty of inherent existence, that is, than nothing exists substantially or independently. Despite lacking any essence, he argues, phenomena nonetheless exist conventionally, and that indeed conventional existence and ultimate emptiness are in fact the same thing. This represents the radical understanding of the Buddhist doctrine of the two truths, or two levels of reality. He offers a verse-by-verse commentary that explains N=ag=arjuna's positions and arguments in the language of Western metaphysics and epistemology, and connects N=ag=arjuna's concerns to those of Western philosophers such as Sextus, Hume, and Wittgenstein. An accessible translation of the foundational text for all Mah=ay=ana Buddhism, The Fundamental Wisdom of the Middle Way offers insight to all those interested in the nature of reality.

For almost two thousand years Nagarjuna's teachings have occupied a central position in Mahayana Buddhism.

THE BLOCKBUSTER HIT—Over two million copies sold! A New York Times, USA Today, Wall Street Journal, and Publishers Weekly Bestseller “Poignant, engrossing.”—People • “Lisa Wingate takes an almost unthinkable chapter in our nation’s history and weaves a tale of enduring power.”—Paula McLain Memphis, 1939. Twelve-year-old Rill Foss and her four younger siblings live a magical life aboard their family’s Mississippi River shantyboat. But when their father must rush their mother to the hospital one stormy night, Rill is left in charge—until strangers arrive in force. Wrenched from all that is familiar and thrown into a Tennessee Children’s Home Society orphanage, the Foss children are assured that they will soon be returned to their parents—but they quickly realize the dark truth. At the mercy of the facility’s cruel director, Rill fights to keep her sisters and brother together in a world of danger and uncertainty. Aiken, South Carolina, present day. Born into wealth and privilege, Avery Stafford seems to have it all: a successful career as a federal prosecutor, a handsome fiancé, and a lavish wedding on the horizon. But when Avery returns home to help her father weather a health crisis, a chance encounter leaves her with uncomfortable questions and compels her to take a journey through her family’s long-hidden history, on a path that will ultimately lead either to devastation or to redemption. Based on one of America’s most notorious real-life scandals—in which Georgia Tann, director of a Memphis-based adoption organization, kidnapped and sold poor children to wealthy families all over the country—Lisa Wingate’s riveting, wrenching, and ultimately uplifting tale reminds us how, even though the paths we take can lead to many places, the heart never forgets where we belong. Publishers Weekly’s #3 Longest-Running Bestseller of 2017 • Winner of the Southern Book Prize • If All Arkansas Read the Same Book Selection This edition includes a new essay by the author about shantyboat life.

This work is an exposition of the philosophic conceptions basic to Mahayana Buddhism as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna. The sastra the earliest and most extensive work in this field is lost in its Sanskrit original and preserved only in a Chinese translation. Meaning of Sanskrit and Chinese terms are expounded concepts are made clear and supplementary materials are supplied in the notes. The study is prefixed with a short historical account of the broad lines of Buddhist philosophy in its early stage. The aim of this work is to elucidate the meaning of the Middle Way, the way of comprehension. 'Everything stands in harmony with him who stands in harmony with Sunyata, which is not a rejection of existence or of understanding but of the misconstruction of the sense of the real or the error of misplaced absoluteness which is the origin of clinging and the root of conflict and suffering.'

Winner of the 2014 Khyenste Foundation Translation Prize. Nagarjuna's renowned twenty-seven-chapter Fundamental Verses on the Middle Way (Mulamadhyamakakarika) is the foundational text of the Madhyamaka school of Mahayana Buddhist philosophy. It is the definitive, touchstone presentation of the doctrine of emptiness. Professors Siderits and Katsura prepared this translation using the four surviving Indian commentaries in an attempt to reconstruct an interpretation of its enigmatic verses that adheres as closely as possible to that of its earliest proponents. Each verse is accompanied by concise, lively exposition by the authors conveying the explanations of the Indian commentators. The result is a translation that balances the demands for fidelity and accessibility.