Nahuatl And Maya In Contact With Spanish

The invasions of Guatemala -- Pedro de Alvarado's letters to Hernando Cortes, 1524 -- Other Spanish accounts -- Nahua accounts -- Maya accounts

Beginning in the sixteenth century, ecclesiastics and others created religious texts written in the native languages of the Nahua and Yucatec Maya. These texts played an important role in the evangelization of central Mexico and Yucatan. Translated Christianities is the first book to provide readers with English translations of a variety of Nahuatl and Maya religious texts. It pulls Nahuatl and Maya sermons, catechisms, and confessional manuals out of relative obscurity and presents them to the reader in a way that illustrates similarities, differences, and trends in religious text production throughout the colonial period. The texts included in this work are diverse. Their authors range from Spanish ecclesiastics to native assistants, from Catholics to Methodists, and from sixteenth-century Nahuas to nineteenth-century Maya. Although translated from its native language into English, each text illustrates the impact of European and native cultures on its content. Medieval tales popular in Europe are transformed to accommodate a New World native audience, biblical figures assume native identities, and texts admonishing Christian behavior are tailored to meet the demands of a colonial native population. Moreover, the book provides the first translation and analysis of a Methodist catechism written in Yucatec Maya to convert the Maya of Belize and Yucatan. Ultimately, readers are offered an uncommon opportunity to read for themselves the translated Christianities that Nahuatl and Maya texts contained.

"Important anthology marking, but not celebrating, the Columbian Quincentenary, directing attention to indigenous cultural responses to the Spanish intrusion in Mexico and Peru, utilizing as much as possible native documents and sources, and exploring mentalities. While we can benefit from the analysis and methodology in all contributions to this volume, items certain to interest Mesoamericanists include: Hill Boone, 'Introduction,' for the volume's orientation; Laiou, 'The Many Faces of Medieval Colonization,' for background, analysis of colonization as process, and its multiple forms; Lockhart, 'Three Experiences of Culture Contact: Nahua, Maya, and Quechua,' for special attention to language change as a reflection of broader cultural evolution in key areas; Hill Boone, 'Pictorial Documents and Visual Thinking in Postconquest Mexico,' for an examination of the endurance of these forms in 16th-century Nahua culture; Wood, 'The Social vs.

Death and Life in Colonial Nahua Mexico presents seven dramas from the first truly American theater. Composed in Nahuatl during the sixteenth and seventeenth centuries, most of these plays survive only in later copies. Five are morality plays. Presenting Christian views of moral reform, death, judgment, and punishment for sin, they reveal how these themes were adapted into Nahua culture. The other two plays dramatize biblical narratives: the stories of Abraham and Isaac and of the three wise men. In this volume, Barry D. Sell and Louise M. Burkhart offer faithful transcriptions of the Nahuatl as well as new English translations of these remarkable dramas. Accompanying the plays are four interpretive essays and a foreword that broaden our understanding of these rare works. This volume is the first in a four-volume set entitled Nahuatl Theater, edited by Barry D. Sell and Louise M. Burkhart

Language-contact phenomena in Mesoamerica and adjacent regions present an exciting field for research that has the potential to significantly contribute to our understanding of language contact and the role that it plays in language change. This volume presents and analyzes fresh empirical data from living and/or extinct Mesoamerican languages (from the Mayan, Uto-Aztecan, Totonac-Tepehuan and Otomanguean groups), neighboring non-Mesoamerican languages (Apachean, Arawakan, Andean languages), as well as Spanish. Language-contact effects in these diverse languages and language groups are typically analyzed by different subfields of linguistics that do not necessarily interact with one another. It is hoped that this volume, which contains works from different scholarly traditions that represent a variety of approaches to the study of language contact, will contribute to the lessening of this compartmentalization. The volume is relevant to researchers of language contact and contact-induced change and to anyone interested both in the historical development and present features of indigenous languages of the Americas and Latin American Spanish.

The words of her father echo in a young girl's head: Never want what you can never have. Born on the day of the Mexican Goddess of Grass, Malinalli, she takes that name until 1519 when she begins her new Christian life as Marina, one of twenty slaves given to Conquistador Hernán Cortés after he defeats the natives of Tabasco. Having been sold into slavery by a wicked stepfather, Malinalli has learned Mayan as well as her native tongue Nahuatl. When Cortés discovers she can speak two languages, he makes her his interpreter and keeps her constantly at his side. His soldiers admire her and give her the respectful title of Don?a Marina (Lady Marina). Later, as she learns Spanish and becomes trilingual, she helps Cortés form alliances among Nahuatl speakers who hate Moctezuma II, a tyrant who has waged wars on neighboring tribes to obtain captives for human sacrifice. Cortés and his coalition of Spanish conquistadors and Tlaxcalan warriors lead a fierce attack upon the Aztec empire, conquer Moctezuma II, and thus change the fate of Mexico and Spain forever. Although Cortés comes to love Marina, and she brings out his best qualities, he allows her to marry a hidalgo lover for her future protection. Yet Cortés and Malinalli (also called La Malinche) become a team that rebuilds a devastated nation, shapes its Christian destiny, and leaves a proud legacy for two nations that enriched each other even as they tried to destroy each other.

This edited collection presents two sets of interdisciplinary conversations connecting theoretical, methodological, and ideological issues in the study of language. In the first section, Approaches to the study of the indigenous languages of the Americas, the authors connect historical, theoretical, and documentary linguistics to examine the crucial role of endangered language data for the development of biopsychological theory and to highlight how methodological decisions impact language revitalization efforts. Section two, Approaches to the study of voices and ideologies, connects anthropological and documentary linguistics to examine how discourses of language contact, endangerment, linguistic purism and racism shape scholarly practice and language policy and to underscore the need for linguists and laypersons alike to acquire the analytical tools to deconstruct discourses of inequality. Together, these chapters pay homage to the scholarship of Jane H. Hill, demonstrating how a critical, interdisciplinary linguistics narrows the gap between disparate fields of analysis to treat the ecology of language in its entirety.