Narrative Identity And Personal Responsibility

Narrative Identity and Personal Responsibility is about why and how identifying ourselves by means of narrative makes it possible for us to be responsible, morally and otherwise. The book begins as an investigation into how it is that we can hold people responsible for who they are, despite the fact that we have almost no control over our lives in our formative years. It explains the relation between representation, personal identity, and self-knowledge, demonstrating how awareness of the vulnerability of our identity as persons is the origin of our capacity for the cathartic revision of a self-identifying narrative which is the condition of moral awareness. Innovative in its interdisciplinary juxtaposition of ethics, moral psychology, literary theory and literature, Narrative Identity and Personal Responsibility develops a sophisticated and comprehensive account of human nature. This book offers an intuitively satisfying and humane yet rigorous account of why and how we think of ourselves as simultaneously free and constrained by nature. Its fundamental thesis, the mediation of narrative representation between agent and the world, suggests new answers to old problems in moral psychology, such as the question of free will and responsibility. With a more literary style than many philosophy texts, it works through a series of interconnected problems of as much interest to a thoughtful layperson as to academic philosophers.

The exploration of personal identity and theories of narrative in Narrative Identity and Personal Responsibility is extraordinarily suggestive, resulting in implications for theories of action as well as ethics and psychology. Taking seriously the thought that we mediate our relations with the world by means of self-defining narratives grounded in the natural phenomenon of desire provides new answers to old puzzles of what it means to be human.

This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics--approaches which work across continental and analytical traditions and which Atkins justifies through an explication of how the structures of human embodiment necessitate a narrative model of selfhood, understanding, and ethics.

This book examines Paul Ricœur’s moral anthropology. It shows that his hermeneutical approach to responsibility and justice, focusing on the analysis of the singularity of lived existence, complements recent developments in moral philosophy that tend toward moral relativism and understand responsibility and justice in naturalistic terms.

1520.829

* What is narrative psychology? * How is the experience of 'self' linked to language, narratives and other people? * What is the role of time, morality, power and control in the construction of identity? This introductory textbook presents a coherent overview of the theory, methodology and potential application of narrative psychological approaches. It compares narrative psychology with other social constructionist approaches and argues that the experience of self only takes on meaning through specific linguistic, historical and social structures. The author shows how the choice of one narrative over another - for example arising out of dominant narrative structures of power and control - can have serious social and psychological implications for the construction of images of self, responsibility, blame and morality. Theoretical approaches are introduced and an overview of methods is provided, encouraging individuals to apply these theories to their own autobiographies. Such theories are further illustrated with case-study material drawing on physical illness (HIV infection) and childhood sexual abuse. Each of these issues is examined in a way which demonstrates how different contemporary narratives and discourses are used to construct meaning and a sense of coherent identity in the face of traumatic events which break down temporal coherence and order. Taken as a whole, this book represents essential reading for students and researchers interested in narrative psychology.

How does a person experience emotions? What is the relationship between the experiential and biological dimensions of emotions? How do emotions figure in a person's relation to the world and to other people? How do emotions feature in human vulnerability to mental illness? Do they play a significant role in the fragile balance between mental health and illness? If emotions are in fact significant, how are they relevant for treatment? Emotions and personhood are important notions within the field of mental health care. What they are, and how they are related though, is less evident. This book provides a framework for understanding this relationship. The authors argue for an account of emotions and personhood that attempts to understand human emotions from the combined approach of philosophy and psychopathology, taking its models particularly from hermeneutical phenomenology and from dialectical psychopathology. Within the book, the authors develop a basic set of concepts for understanding what emotional experience means for a human person, with the assumption that human emotional experience is fragile - a fact which entails vulnerability to mental disturbance. Drawing on research from psychiatry, psychopathology, philosophy, and neuroscience, the book will be valuable for both students and researchers in these disciplines, and more broadly, within the field of mental health.

The contributors address challenging questions about identity in relation to personality development, language and socialisation. They demonstrate how their cultural and historical contexts influenced their theoretical approaches to the nature of self' and how these ideas in turn shaped how they perceive their personal histories.