Nation And National Identity In South Asia

This Book Brings Together Papers By Leading Sociologists On The Problem Of Nation And National Identity In South Asia. The Book Makes Important Conceptual Distinctions Between Nation , State , Territory And Region . It Also Attempts To Understand The Rise Of The State And Civil Society Over Time. It Includes Papers On Gender And Caste In The Nation-State And Also Includes Papers On National Identity In Sri Lanka And Pakistan.

First published in 1989, this widely hailed core text of the dynamics of ethnic identities and movements in the South Asian region is perhaps even more relevant today, as the region faces a resurgence of ethno-nationalist sentiments and the outbreak of new ethnic conflict. Among the features of this thoroughly revised edition are: /-/ - it provides a critical appraisal of various theoretical approaches to the study of ethnicity and nation-building /-/ - delineates the ethnic composition of the South Asian Region/-/ - examines the specific state structures of the countries studied: India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan and the Maldives/-/ - discusses various ethnic movements in these countries/-/ - covers the most recent developments in the region

What makes a national community out of a state? Addressing this fundamental question. Rajagopalan studies national integration from the perspective of three South Asian communities - Tamilians in India, Sindhis in Pakistan, and Tamils in Sri Lanka - that have a history of secessionism in common, but with vastly different outcomes Rajagopalan investigates why integration is relatively successful in some cases (Tamil Nadu), less so in others (Sindh), and disastrous in some (Sri Lanka). Broadly comparative and drawing together multiple aspects of political development and nation building, her imaginative exploration of the tension between state and nation gives voice to relatively disenfranchised sections of society.

The book addresses questions such as: how should historians treat the earlier pasts of each country and the nationalism that guided the nation-building tasks? Where did political culture come in, especially when dealing with modern challenges of class, secularism and ethnicity? What part do external or regional pressures play when the nations are still being built? The authors have thought deeply about the issues of writing nation-building histories and have tried to put them not only in the perspective of Southeast Asian developments of the past five decades, but also the larger areas of historiography today.

"Multiple paths to nation building in South Asia" is the most popular and controversial subject. Identity-based politics, whether one rejects or accepts, is equally a pressing problem for the countries of the region. The traditional route to national integration and political order is being questioned by the emergence of newer trends in national politics of each country of the region. Questions of minorities, ethnic, regional and suppressed groups (dalits and other highly marginalized communities) need to be tackled by taking appropriate policies so that such groups do not develop the feeling of deprivation. If inclusive democracy and empowerment of marginalized communities can become one of the positive aspects of nation building project, federalism has become yet another design for some countries. Nepal's aspiration for federalism is not the product of well-thought out design, but it has become imperative for nation building in course of time. India and Pakistan are likely to increase some more federal units to address the demands of peoples residing in respective areas making nation building as an ongoing process.

Against the Nation invites readers to explore South Asia as a place and as an idea with a sense of reflection and nuance rather than submitting to conventional understanding of the region merely in geopolitical terms. The authors take the readers across a vast terrain of prospects like visual culture, music, film, knowledge systems and classrooms, myth and history as well as forms of politics that offer possibilities for reading South Asia as a collective enterprise that has historical precedents as well as untapped ideological potential for the future.