Nation And Religion

Does modernity make religion politically irrelevant? Conventional scholarly and popular wisdom says that it does. The prevailing view assumes that the onset of western modernity--characterized by the rise of nationalism, the dominance of capitalism, and the emergence of powerful state institutions--favors secularism and relegates religion to the purely private realm. This collection of essays on nationalism and religion in Europe and Asia challenges that view. Contributors show that religion and politics are mixed together in complex and vitally important ways not just in the East, but in the West as well. The book focuses on four societies: India, Japan, Britain, and the Netherlands. It shows that religion and nationalism in these societies combined to produce such notions as the nation being chosen for a historical task (imperialism, for example), the possibility of national revival, and political leadership as a form of salvation. The volume also examines the qualities of religious discourse and practice that can be used for nationalist purposes, paying special attention to how religion can help to give meaning to sacrifice in national struggle. The book's comparative approach underscores that developments in colonizing and colonized countries, too often considered separately, are subtly interrelated. In addition to the editors, the contributors are Benedict R. Anderson, Talal Asad, Susan Bayly, Partha Chatterjee, Frans Groot, Harry Harootunian, Hugh McLeod, Barbara Metcalf, and Peter van Rooden.

This book examines the role religion played in the dismantling of Yugoslavia; addressing practical concerns of inter-ethnic fighting, religiously-motivated warfare, and the role religion played within the dissolution of the nation.

The Middle East is a complex region where religion, culture and politi are deeply intertwined in a powerful relationship. From the early days of the Arab nationalist experiment to the emergence of Islamic fundamentalism in the early part of this century and beyond, the region's political movements have become a salient feature of its modern history and continue to be the subject of much heated debate and speculation. This collection of essays addresses these timely issues by providing both a general analysis of the region and more focused country-by-country examples. Among the many themes, nationalism and Islamism are re-examined to demonstrate their ongoing relevance and relationship to the presentday Arab context and identity. This is followed by a closer look at Islamist movements in Turkey, Iran, and Tunisia and how these forces may either come to erode the secular state (in the case of Turkey and Tunisia) or bolster the Islamic one (in the case of Iran). The author also examines the fate of the eight remaining monarchies of the Arab world and the conditions of their emergence, consolidation and continuation. By means of a thorough analysis of these important themes, along with country-specific case studies, the author provides a wealth of information that helps towards a comprehensive understanding of the region. 'An absorbing collection of essays ... Halliday's range allows him to make many penetrating cross-cultural comparisons.' New Statesman 'Nation and Religion in the Middle East provides a wealth of information that helps towards a comprehensive understanding of the region.' The Middle East 'A formidable collection.' Times Literary Supplement 'Halliday has proven one of the most wide-ranging and sophisticated analysts of the Middle East, and this collection of essays shows both those traits.' CHOICE

This lively survey ranges across several centuries of change in the ways historians have thought and written about religion in America. In particular, John F. Wilson is concerned with how historians have perceived religion's relationship to the political organization of our country. He begins by establishing the genesis of religion as a specialized area of American history in the nineteenth century, and then discusses religious history's development through the early 1970s. Along the way he considers topics ranging from the "long shadow" the Puritans have cast over our comprehension of religion in American history to the ascendancy of such institutions as the University of Chicago as systematizing forces in religious scholarship. Wilson then discusses how scholars, since the early 1970s, have sought to ground their accounts of American religious trends and events in ways that either avoid or transcend references to Puritanism. The rise of comparative religious histories, Wilson notes, has been the welcome outcome. Moving into the present, Wilson explores a range of behaviors, if not beliefs, that might be understood as religious aspects of American life, and looks at how the spiritual or religious dimensions of American cultural life have been expressed in gnosticism, the mass media, and consumerism. One commentator, Wilson notes, suggested that there are no longer any religions as such in America today, but only religious "brands." Wilson himself sees America as a place where there is room for Old World traditions and new spiritual initiatives, a modern nation remarkably hospitable to ancient preoccupations.

"Given the lack of information about this population in the Westrn world, the focused materials presented in this book help build a better information base on the diverse practices and beliefs of Iranian outside their homeland." - Choice "[This] first full-length study of the Iranian Muslim diaspora in Britain . . . enhances our empirical and theoretical understanding." - The Muslim World Book Review An estimated 75,000 Iranians emigrated to Britain after the 1979 revolution and the establishment of the Islamic Republic. They are politically, religiously, socio-economically and ethnically heterogeneous, and have found themselves in the ongoing process of settlement. The aim of this book is to explore facets of this process by examining the ways in which religious traditions and practices have been maintained, negotiated and rejected by Iranians from Muslim backgrounds and how they have served as identity-building vehicles during the course of migration, in relation to the political, economic, and social situation in Iran and Britain. While the ethnographic focus is on Iranians, this book touches on more general questions associated with the process of migration, transnational societies, Diasporas, and religious as well as ethnic minorities. Kathryn Spellman received her MSc. and Ph.D. in Politics and Sociology at Birkbeck College, University of London, where she is currently an Honorary Research Fellow. She is a lecturer of sociology at Huron International University in London and Syracuse University (London Campus). Kathryn is also a Visiting Research Fellow in the Centre of Migration Studies Department at the University of Sussex.

What is the place of religion in modern political systems? This volume addresses that question by focusing on ten countries across several geographic areas: Western and East-Central Europe, North America, the Middle East and South Asia. These countries are comparable in the sense that they are committed to constitutional rule, have embraced a more or less secular culture, and have formal guarantees of freedom of religion. Yet in all the cases examined here religion impinges on the political system in the form of legal establishment, semi-legitimation, subvention, and/or selective institutional arrangements and its role is reflected in cultural norms, electoral behaviour and public policies. The relationship between religion and politics comes in many varieties in differing countries, yet all are faced with three major challenges: modernity, democracy and the increasingly multi-ethnic and multi-religious nature of their societies.

Publisher Description

Traces the decline of Christianity in America since the 1950s, posing controversial arguments about the role of heresy in the nation's downfall while calling for a revival of traditional Christian practices.