Native River

In images and narratives, Native River recreates the untamed Mid-Columbia--the river as it once was, before the building of seven major dams. Featuring a wealth of illustrations, maps, and photographs, many never before published, this finely crafted book focuses on the 350-mile reach of the middle Columbia River from Priest Rapids in south-central Washington to the U.S. Canadian border. William Layman affords each segment of this waterway with its own rich visual documentation, forming a backdrop to many absorbing river stories. -- Amazon.

In past treaties, the Aboriginal people of Canada surrendered title to their lands in return for guarantees that their traditional ways of life would be protected. Since the 1950s, governments have reneged on these commitments in order to acquire more land and water for hydroelectric development. James B. Waldram examines this controversial topic through an analysis of the politics of hydroelectric dam construction in the Canadian Northwest, focusing on three Aboriginal communities in Manitoba and Saskatchewan. He argues that little has changed in our treatment of Aboriginal people in the past hundred years, when their resources are still appropriated by the government “for the common good.” Using archival materials, personal interviews and largely inaccessible documents and letters, Waldram highlights the clear parallel between the treatment of Aboriginal people in the negotiations and agreements that accompany hydro development with the treaty and scrip processes of the past century.

A powerful, raw and eloquent memoir about the abuse former First Nations chief Edmund Metatawabin endured in residential school in the 1960s, the resulting trauma, and the spirit he rediscovered within himself and his community through traditional spirituality and knowledge. After being separated from his family at age 7, Metatawabin was assigned a number and stripped of his Indigenous identity. At his residential school--one of the worst in Canada--he was physically and emotionally abused, and was sexually abused by one of the staff. Leaving high school, he turned to alcohol to forget the trauma. He later left behind his wife and family, and fled to Edmonton, where he joined a First Nations support group that helped him come to terms with his addiction and face his PTSD. By listening to elders' wisdom, he learned how to live an authentic First Nations life within a modern context, thereby restoring what had been taken from him years earlier. Metatawabin has worked tirelessly to bring traditional knowledge to the next generation of Indigenous youth and leaders, as a counsellor at the University of Alberta, Chief in his Fort Albany community, and today as a youth worker, First Nations spiritual leader and activist. His work championing Indigenous knowledge, sovereignty and rights spans several decades and has won him awards and national recognition. His story gives a personal face to the problems that beset First Nations communities and fresh solutions, and untangles the complex dynamics that sparked the Idle No More movement. Haunting and brave, Up Ghost River is a necessary step toward our collective healing.

If one seeks to understand Haudenosaunee (Six Nations) history, one must consider the history of Haudenosaunee land. For countless generations prior to European contact, land and territory informed Haudenosaunee thought and philosophy, and was a primary determinant of Haudenosaunee identity. In The Clay We Are Made Of, Susan M. Hill presents a revolutionary retelling of the history of the Grand River Haudenosaunee from their Creation Story through European contact to contemporary land claims negotiations. She incorporates Indigenous theory, Fourth world post-colonialism, and Amerindian autohistory, along with Haudenosaunee languages, oral records, and wampum strings to provide the most comprehensive account of the Haudenosaunee’s relationship to their land. Hill outlines the basic principles and historical knowledge contained within four key epics passed down through Haudenosaunee cultural history. She highlights the political role of women in land negotiations and dispels their misrepresentation in the scholarly canon. She guides the reader through treaty relationships with Dutch, French, and British settler nations, including the Kaswentha/Two-Row Wampum (the precursor to all future Haudenosaunee-European treaties), the Covenant Chain, the Nanfan Treaty, and the Haldimand Proclamation, and concludes with a discussion of the current problematic relationships between the Grand River Haudenosaunee, the Crown, and the Canadian government.

Native Peoples of the Olympic Peninsula: Who We Are introduces readers to nine tribes: the Elwha Klallam, Jamestown S'Klallam, Port Gamble S'Klallam, Skokomish, Squaxin Island, Quinault, Hoh, Quileute, and Makah. Written by members of the Olympic Peninsula Intertribal Cultural Advisory Committee, edited by anthropologist Jacilee Wray, and enhanced by photographs and maps, the book is divided into sections focusing on each of the tribes. Each section relates the tribe's history, its current cultural and political issues, and its tribal heritage programs. Each section also includes information about places to visit and offers suggestions for further reading.

A brilliant, experimental ethnography, Brushed by Cedar is destined to change the way anthropologists write about the people they befriend. Crisca Bierwert has created a fresh poststructural ethnography that offers new insights into Coast Salish cultures. Arguing against the existence of a master narrative, she presents her understanding of these Native American peoples of Washington state and British Columbia, Canada, through poetic bricolage, offering the reader a pastiche of rich cultural images. Bierwert employs postmodern literary and social analyses to examine many aspects of Salish culture: legends and their storytellers; domestic violence; longhouse ceremonies; the importance and power of place; and disputes over fishing rights. Her reflections overlap as a dialogue would, weaving throughout the book significant threads of Salish knowledge and creating a nonauthoritative text that nonetheless speaks knowingly. This book represents the future of contemporary anthropology. Unlike traditional ethnography, it makes no attempt to portray a complete picture of the Coast Salish. Instead, Bierwert utilizes a critical and diffuse approach that defies colonial, syncretic, and hegemonic structures and applies advanced literary theory to the creation of ethnography. Brushed by Cedar is an important guideline for anyone who writes about other cultures and will be expecially useful to classes in the methodology and history of ethnography, as well as to scholars specializing in Native American studies or oral literatures.

A state-by-state (and Canada too!) tour of monuments, events, sites, and festivals of Indigenous American history From ancient rock drawings, historic sites, and modern museums to eco- and cultural tourism, sports events and powwows, the Native American Landmarks and Festivals: A Traveler’s Guide to Indigenous United States and Canada provides a fascinating tour of the rich heritage of Indigenous people across the continent. Whether it’s the annual All Indian Rodeo in Las Vegas, Nevada, a dog-sledding trek in Arctic Bay, Nunavut, or a rough ride to the ancient Kaunolu Village Site on Lanai, Hawaii, there is lots more to experience in the Indigenous world right around the corner, including ... The Montezuma Castle National Monument Trail of Tears National Historic Trail The Red Earth Festival in Oklahoma City The Autry Museum of the American West The Mashantucket Pequot Museum & Research Center The Thunderbird Powwow The First Nations Film and Video Festival in various cities and states The Angel Mounds State Memorial The Harvest Moon American Indian Festival The Little Bighorn Battlefield National Monument Canada’s National Aboriginal Veterans Monument And hundreds more! Native American Landmarks and Festivals guides the traveler to 729 landmarks, sites, festivals, and events in all 50 states and Canada. Travelers not only read about the history and traditions for each site, but maps, photos, illustrations, addresses and websites are also included to help further exploration. This book lets the reader choose from a vast array of “authentic” adventures such as dog sledding, camping in a tip, hunting and fishing expeditions, researching the history with the people who made the history, making crafts, herbal walks, building and sailing in canoes, hiking along ancient routes, exploring rock art, and preparing and eating Native foods. Organized by region, Indigenous enterprises are included in state and federal parks, including federal and international heritage sites, public and private museums and non-Native events that include Indigenous voice. This convenient reference also has a helpful bibliography and an extensive index, adding to its usefulness. Whether traveling by car, plane, or armchair, Native American Landmarks and Festivals: A Traveler’s Guide to Indigenous United States and Canada will bring hours of enjoyable discovery.