Natur Ethik

Content: Bioethik, Technologie und Recht: A. Kaufmann: Biotechnologie und Bioethik u I. Kato: Why is Bioethics Sought in our Contemporary Society? uW. Maihofer: Gerechtigkeit und Zweckmaaigkeit u C. B. Lowy: Self-Regarding and Other-Regarding Commitment in Medical Decision Making u H. Nito: Evolutionary Process of the Principle of the Right to a Healthy Environment uM. Santos: Technol. Possibilities and the Dignity of Human Life u Naturrechtliche Grundlagen des positiven Rechts: R. P. Francis: Natural Law as Fundamental to Positive Law u H. Klenner: Widerstandsrecht bei Kant u J. Llompart: Dichot. Rechtsphilosophie u U. Z. Pak: Naturrechtsdenktradition u D. A. J. Richards: Liberalism and Theories of Virtue and Vice u Menschenrechte und soziale Gerechtigkeit: E. E. Dais: Rights and Judicial Reasoning: The Deprivational Theory u G. Lafrance: La rationalite des Droits de l'homme uU. Lohmann: Sozialstaat, Sozialpolitik, soziale Gerechtigkeit u S. Morimura: Paternalism and the Indeterminacy of Personal Identity u Y. Nawata: Grundrecht und das Staat-Burger-Verhaltnis u C. Wellman: Social Justice and Human Rights u W. Sadurski: Human Rights and Fundamental Values u Computer und Recht: C. Biagioli: Normative Texts and Representation Languages u M. Kitahara: Impact of the Computer on the Interpretation of Law u A. A. Martino: Legal Expert Systems u F. Lachmayer: Expertensysteme fur die Gesetzgebung u H. Matsumoto: Logical Formalization of Hohfeld's Fundamental Legal Conceptions u A. Saarenpaa: Legal Data Banks and Skills. (Franz Steiner 1991)

This book is about intersections among science, philosophy, and literature. It bridges the gap between the traditional “cultures” of science and the humanities by constituting an area of interaction that some have called a “third culture.” By asking questions about three disciplines rather than about just two, as is customary in research, this inquiry breaks new ground and resists easy categorization. It seeks to answer the following questions: What impact has the remapping of reality in scientific terms since the Copernican Revolution through thermodynamics, relativity theory, and quantum mechanics had on the way writers and thinkers conceptualized the place of human culture within the total economy of existence? What influence, on the other hand, have writers and philosophers had on the doing of science and on scientific paradigms of the world? Thirdly, where does humankind fit into the total picture with its uniquely moral nature? In other words, rather than privileging one discipline over another, this study seeks to uncover a common ground for science, ethics, and literary creativity. Throughout this inquiry certain nodal points emerge to bond the argument cogently together and create new meaning. These anchor points are the notion of movement inherent in all forms of existence, the changing concepts of evil in the altered spaces of reality, and the creative impulse critical to the literary work of art as well as to the expanding universe. This ambitious undertaking is unified through its use of phenomena typical of chaos and complexity theory as so many leitmotifs. While they first emerged to explain natural phenomena at the quantum and cosmic levels, chaos and complexity are equally apt for explaining moral and aesthetic events. Hence, the title “Remapping Reality” extends to the reconfigurations of the three main spheres of human interaction: the physical, the ethical, and the aesthetic or creative.

This book critically investigates Jurgen Habermas's attempt to develop communicative conception of human rationality. It explores Habermas's fundamental commitment to the practical import and ramifications of communicative rationality in the field of African political philosophy. Within this context, Habermas's ambitious project to reconcile law, justice, and democracy is wide-ranging. This work explores how it is, among other things, that deliberative institutions can become more democratic through, as Dewey put it, "improvements in the methods and conditions of debate, discussion and persuasion".

The Perspective of the Acting Person introduces readers to one of the most important and provocative thinkers in contemporary moral philosophy

In Naturalness, Dieter Birnbacher delves into an argument common in everyday thinking and ethics—the argument of naturalness. This argument suggests that what is natural is in some ways superior to what is artificial, due to repeated positive connotations associated with the natural. This book presents both a phenomenology and a critique. For the former, Naturalness reviews the role of naturalistic arguments in various domains of everyday language and reasoning as well as in political and ethical debates, especially regarding controversial issues in preservation. For the latter, it critically discusses the persuasiveness of naturalness, both intellectually and morally, and how it is currently no more than an expression of conservatism and resistance to change in basic orientations.