Naturalopy Precept 11 Happiness

The happiness of your life depends upon the quality of your thoughts. The condition for happiness exists when our needs exceed our wants. Many people are unhappy because they live according to standards set by popular culture, when they should be listening to their inner voice...

Grace and Peace in the Earthly City Volume 5, Number 1, January 2016 Edited by David M. McCarthy Catholic Moral Traditions and Energy Ethics For the Twenty-First Century Erin Lothes Biviano, David Cloutier, Elaine Padilla, Christiana Z. Peppard, and Jame Schaefer Human Capacities and the Problem of Universally Equal Dignity: Two Philosophical Test Cases and a Theistic Response Matthew Petrusek A Case Study of Scholasticism: Peter Abelard and Peter Lombard on Penance Lucas Briola An Analysis of GSUSA's Policy of Serving Transgender Youth: Implications for Catholic Practice John Grabowski and Christopher Gross "For He is our Peace:" Thomas Aquinas on Christ As Cause of Peace in the City of Saints Matthew A. Tapie Infused Virtue and "22-Carat"Morally Right ACTS Angela Knobel Natural Law: New Directions In Thomistic Theological Ethics Charles R. Pinches Review Essay on the Social Problem of Family Homes for Conviviality David Matzko McCarthy

To explore and evaluate the current revival, this volume brings together many of the foremost scholars on natural law. They examine the relation between Thomistic natural law and the larger philosophical and theological tradition. Furthermore, they assess the contemporary relevance of St. Thomas's natural law doctrine to current legal and political philosophy.

From Human Dignity to Natural Law shows how the whole of the natural law, as understood in the Aristotelian Thomistic tradition, is contained implicitly in human dignity. Human dignity means existing for one’s own good (the common good as well as one’s individual good), and not as a mere means to an alien good. But what is the true human good? This question is answered with a careful analysis of Aristotle’s definition of happiness. The natural law can then be understood as the precepts that guide us in achieving happiness. To show that human dignity is a reality in the nature of things and not a mere human invention, it is necessary to show that human beings exist by nature for the achievement of the properly human good in which happiness is found. This implies finality in nature. Since contemporary natural science does not recognize final causality, the book explains why living things, as least, must exist for a purpose and why the scientific method, as currently understood, is not able to deal with this question. These reflections will also enable us to respond to a common criticism of natural law theory: that it attempts to derive statements of what ought to be from statements about what is. After defining the natural law and relating it to human or positive law, Richard Berquist considers Aquinas’s formulation of the first principle of the natural law. It then discusses the love commandments to love God above all things and to love one’s neighbor as oneself as the first precepts of the natural law. Subsequent chapters are devoted to clarifying and defending natural law precepts concerned with the life issues, with sexual morality and marriage, and with fundamental natural rights. From Human Dignity to Natural Law concludes with a discussion of alternatives to the natural law.

Although most natural law ethical theories recognize moral absolutes, there is not much agreement even among natural law theorists about how to identify them. The author argues that in order to understand and determine the morality (or immorality) of a human action, it must be considered in relation to the organized system of human practices within which it is performed. In order to depict this structure and to explain how it bears upon the analysis of action, the author investigates a number of issues that have attracted the attention of Thomistic and Aristotelian scholarship. He examines the nature of practical reason, its relationship with theoretical reason, the derivation of lower from higher ethical principles, the incommensurability of human goods, the relationship between will and intellect, and the principle of double effect.

Charles Rice, professor of the jurisprudence of St. Thomas Aquinas for the last twenty years at Notre Dame Law School, presents a very readable book on the natural law as seen through the teachings of Aquinas and their foundations in reason and Revelation. Reflecting on the most persistent questions asked by his students over the years, Rice shows how the natural law works and how it is rooted in the nature of the human person whose Creator provided this law as a sure and knowable guide for man to achieve his end of eternal happiness. This book presents the teachings of the Catholic Church in her role as arbiter of the applications of the natural law on issues involving the right to live, bioethics, the family and the economy. Charles Rice has produced a firmly grounded and accessible handbook which touches on the most important topics regarding natural law that will benefit readers of all backgrounds.

Providing a short history of human rights from the eighteenth century to present day, this book traces English Common Law through the French and American declarations of rights, identifying rights which evolved from the English law and politics of the fifteenth century, and which are recognised in the human rights law we see today.