Needle Or The Sword An Alternative Worldview

Written from the perspective of Ruin-Restoration, a glimpse into the primordial world of gargantuan life-forms that perished back in the heavens of old, and PRIOR to the 6 days of Genesis. The evidence for which has either been misinterpreted, deliberately covered up, or wilfully ignored. The same is true concerning the design of the Earth. For had nobody been taught that Earth is a giant spinning ball, everybody would rely on their senses and believe they lived on a relatively flat and motionless Earth.

"Wonderful... Physicans would do well to learn this most important lesson about caring for patients." —The New York Times Book Review Over the years that Victoria Sweet has been a physician, “healthcare” has replaced medicine, “providers” look at their laptops more than at their patients, and costs keep soaring, all in the ruthless pursuit of efficiency. Yet the remedy that economists and policy makers continue to miss is also miraculously simple. Good medicine takes more than amazing technology; it takes time—time to respond to bodies as well as data, time to arrive at the right diagnosis and the right treatment. Sweet knows this because she has learned and lived it over the course of her remarkable career. Here she relates unforgettable stories of the teachers, doctors, nurses, and patients through whom she discovered the practice of Slow Medicine, in which she has been both pioneer and inspiration. Medicine, she helps us to see, is a craft and an art as well as a science. It is relational, personal, even spiritual. To do it well requires a hard-won wisdom that no algorithm can replace—that brings together “fast” and “slow” in a truly effective, efficient, sustainable, and humane way of healing.

The re-issue of Richard Turner s "Eye of the Needle "comes at a critical time in South African history, along side the revival of Black Consciousness and a reconsideration of what Tony Morphet famously called the Durban Moment . Turner was a central figure in the white South African student movement, and a key figure in the radicalization of its critical project. Inspired by events in Paris 68, he returned to South Africa after acquiring his doctorate at the Sorbonne, and became increasingly influenced by Steve Biko and the Black Consciousness movement. He was a relentless advocate of education among the then non-unionized Black labour force, and a founder of the Institute of Industrial Education. "The Eye of the Needle "was Turner s most incendiary text: a utopian statement advocating the creation of a socialist society through the cultivation of a radical theoretical attitude, couched in the metaphors of Christian ideology. The book was a political scandal and Turner was banned as a result, confined to his home before being assassinated by state security forces in 1978, a few months after Biko s death. Against the backdrop of new labour disputes and the appearance of new unions, and with the emergent calls for a re-radicalization of South African politics, "The Eye of the Needle "is newly relevant. Accompanied by Tony Morphet s exceptionally insightful contextualizing essays, the book provides readers with an excellent entry point for both historical reflection on the 1970s and a critical engagement with the question of how to bring about social justice today."

Globalization brings people and cultures together, producing, in addition to deep and rich encounters, exclusion, racism, xenophobia and asymmetries. The present book takes these issues implicitly as its starting point by thoroughly reflecting on them from a perspective of worldviews, as one of many approaches. More specifically, it focuses on people’s implicit and explicit interpretations and assumptions of the world, of themselves and of others. Often deeply rooted and hard to change, they have an important function, for without them we would continually need to question what we do and what we think. In their absolutist form, these assumptions may become a barrier for open-mindedness, and hence for deep intercultural understanding and exchange. We need to find a balance between both stances. Intercultural philosophy tries to fulfil this role, on the one hand by comparing different cultures on a deep philosophical level, and as a way to better understand each other’s core assumptions, and on the other hand by arguing for an intercultural philosophy grounded in specific cases. The contributions of this book conceive of "another possible world" which does not condemn cultural and religious diversity as a detonator for "Clashes of Civilizations", but rather welcomes it as a source of inspiration for all and of respect for the "different".

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

Timothy Morton argues that ecological awareness in the present Anthropocene era takes the form of a strange loop or Möbius strip, twisted to have only one side. Deckard travels this oedipal path in Blade Runner (1982) when he learns that he might be the enemy he has been ordered to pursue. Ecological awareness takes this shape because ecological phenomena have a loop form that is also fundamental to the structure of how things are. The logistics of agricultural society resulted in global warming and hardwired dangerous ideas about life-forms into the human mind. Dark ecology puts us in an uncanny position of radical self-knowledge, illuminating our place in the biosphere and our belonging to a species in a sense that is far less obvious than we like to think. Morton explores the logical foundations of the ecological crisis, which is suffused with the melancholy and negativity of coexistence yet evolving, as we explore its loop form, into something playful, anarchic, and comedic. His work is a skilled fusion of humanities and scientific scholarship, incorporating the theories and findings of philosophy, anthropology, literature, ecology, biology, and physics. Morton hopes to reestablish our ties to nonhuman beings and to help us rediscover the playfulness and joy that can brighten the dark, strange loop we traverse.