Nehru And The Tirbals

Jawaharlal Nehru, the architect of modern India, was an important influence in shaping tribal policy and development strategy in the post-Independence years. It was an exciting period. The Indian awakening and freedom struggle had thrown up a philosophy of humanism which reflected Nehru s interest and concern for the tribal people. The panchsheel principles, based on Nehru s guidelines, are a historical declaration of objectives and intent, which could rank with some of the finest pronouncements that have appeared on the ethnic question anywhere in the world. The Anthropological Survey of India presents a collection of papers on Nehru and the tribes of India ranging from personal memoirs to analyses of Nehru s influence on tribal policy; including Nehru s own speeches and writing on the tribals of India.

Speeches of Jawaharlal Nehru, 1889-1964 on the political condition and contribution of Northeastern India.

This book is a collection of 13 articles on little-known tribal movements in India, featuring case studies covering all the major issues concerning tribal populations, including political autonomy, the struggle for resources, minimal social opportunities and basic social responsibilities. The specific movements discussed include: - Dalitism in Jharkhand; - the Kamatpur separatist movement in North Bengal; - land struggles in Uttar Pradesh and Kerala; - overall discrimination in schooling, heath and poverty alleviation programmes.

The seventh volume in the ambitious Rethinking India series, Being Adivasi: Existence, Entitlements, Exclusion looks at the process of development and how it clashes with the rights of the Adivasis. The volume serves not as an academic exercise but, in addressing the larger readership, as a prelude to the change that will bring to the Adivasis some measure of their rights as citizens of a democratic country. The essays in the volume address the persistent problems faced by the Adivasis and Denotified Tribes, from questions of their distinct identity to land alienation, indebtedness and displacement from ancestral lands. Persistent problems faced by the Adivasis-land alienation, indebtedness, vanishing minor forest products from government forests and displacement from their ancestral lands-led to their impoverishment. The Panchayats (Extension to the Scheduled Areas) Act and the Forest Land Rights Act (FRA) enacted by the previous governments were decisive steps towards the empowerment of the Adivasis. However, at present, the implementation of these provisions has taken a back seat. This volume of the Rethinking India series presents the views of the Adivasis and the Denotified Communities on the process of development and its clash with their rights.

"Described by his contemporaries as a cross between Albert Schweitzer and Paul Gauguin, Elwin was a man of contradictions, at times taking on the role of evangelist, social worker, political activist, poet, government worker, and more. Intensely political, the Oxford-trained scholar tirelessly defended the rights of the indigenous and despite the deep religious influences of St.

On 6 December 1959, Prime Minister Jawaharlal Nehru went to Dhanbad district in Jharkhand to inaugurate the Panchet Dam across the Damodar river. A fifteen-year-old girl, Budhini, chosen by the Damodar Valley Corporation welcomed him with a garland and placed a tikka on his forehead. When these ceremonial gestures were interpreted as an act of matrimony, the fifteen-year-old was ostracized by her village and let go from her job as a construction worker, citing violation of Santal traditions. Budhini was outlawed for 'marrying outside her community'. Budhini Mejhan's is the tale of an uprooted life, told here through the contemporary lens of Rupi Murmu, a young journalist distantly related to her and determined to excavate her story. In this reimagined history, Sarah Joseph evokes Budhini with vigour, authority and panache, conjuring up a robust and endearing feminine character and reminding us of the lives and stories that should never be forgotten. Translated by her daughter, Sangeetha Sreenivasan, a fiercely individualistic novelist herself, Sarah Joseph's Budhini powerfully invokes the wider bio-politics of our relentless modernization and the dangers of being indifferent to ecological realities.