Neoliberal Securitisation And Symbolic Violence

This book explores the consequences of the last three decades’ substantial neoliberal securitisation of freedom of speech, democracy and social security of racialised groups. Its empirical material contains in-depth interviews with racialised politicians, journalists, academics and civil society activists in Sweden. Like many other countries, Sweden has combined a neoliberal reorganisation of society with securitisation policies in which ‘the war on terror’ has played a central role. In order to understand the complexity of neoliberal securitisation policies and the analysis of the empiric material, the study makes use of central theoretical concepts, such as ‘the spiral of silence’, ‘symbolic violence’, ‘governmentalisation’ and ‘neoliberal racism.’ It will be of particular interest to students and scholars of political sociology, social policy and social work.

This book examines the impact of neoliberalism on society, bringing to the forefront a discussion of violence and harm, the inherent inequalities of neoliberalism and the ways in which our everyday lives in the Global North reproduce and facilitate this violence and harm. Drawing on a range of contemporary topics such as state violence, the carceral state, patriarchy, toxic masculinity, death, sports and entertainment, this book unmasks the banal forms of violence and harm that are a routine part of life that usurp, commodify and consume to reify the existing status quo of harm and inequality. It aims to defamiliarize routine forms of violence and inequality, thereby highlighting our own participation in its perpetuation, though consumerism and the consumption of neoliberal dogma. It is essential reading for students across criminology, sociology and political philosophy, particularly those engaged with crimes of the powerful, state crime and social harm.

This compelling volume analyzes the wide-scale societal impact of neoliberal economic policy on contemporary life and behavior. Synthesizing perspectives from politics and economics with insights from psychology and linguistics, it argues that market-driven public institutions promote antisocial thinking, discourage critical reflection, and inure individuals to inequity and cruelty. Chapters cite the ubiquity of violence in modern society, from the marketing of the military to impersonal mass upheavals in the job market, as devaluing human worth and thus self-worth. But the editors also assert that these currents are not terminal, and the book concludes by identifying conditions potentially leading to a more civil and egalitarian future. Included in the coverage: The language of current economics: social theory, the market, and the disappearance of relationships. Neoliberalism and education: the disfiguration of students. Slicing up societies: commercial media and the destruction of social environments. Neoliberalism and the transformation of work. Economics, the network society, and the ontology of violence. A new economic order without violence. Given the centrality of economic events on the global stage, Neoliberalism, Economic Radicalism, and the Normalization of Violence stands out as both a springboard for discussion and a call to action, to be read by political and cultural economists, political scientists, and sociologists.

This book shows how social work can be an active agent for promoting revolutionary changes in order to counter the global neoliberal market fundamentalism which is destroying our planet and reinforcing socioeconomic inequalities, political instability, antidemocratic political ideologies and movements, small wars, conflicts, racism and other forms of oppression. Providing case-studies from South Africa, Chile, Iran, Europe, Australia and the USA written by leading critical and radical social work scholars, it shed light on consequences of the global neoliberal racial capitalism and postcolonial oppression. By presenting innovative ideas and suggestions for a revolutionary social work aim at promoting systemic changes and eliminating the roots of social problems it will be of interest to all scholars and students of social work, community development and social justice more broadly.

This book shows how social work can be an active agent for promoting revolutionary changes in order to counter the global neoliberal market fundamentalism which is destroying our planet and reinforcing socioeconomic inequalities, political instability, antidemocratic political ideologies and movements, small wars, conflicts, racism and other forms of oppression. Providing case-studies from South Africa, Chile, Iran, Europe, Australia and the USA written by leading critical and radical social work scholars, this book sheds light on consequences of the global neoliberal racial capitalism and postcolonial oppression. By presenting innovative ideas and suggestions for a revolutionary social work aimed at promoting systemic changes and eliminating the roots of social problems this book will be of interest to all scholars and students of social work, community development and social justice more broadly.

The Routledge Handbook of International Critical Social Work is a companion volume to the Routledge Handbook of Critical Social Work. It brings together world-leading scholars in the field to provide additional, in-depth and provocative consideration of alternative and progressive ways of thinking about social work. Critical social work is increasingly involved in a global conversation, and as a subfield of social work it is rapidly becoming an interdisciplinary field in its own right and promoting novel forms of political activism. The Handbook showcases the global influences and path-breaking ideas of critical social work and examines the different stances taken on important political and ethical issues. It provides the first complete survey of the vibrant field of critical social work in a rich international context. This definitive volume is one of the most comprehensive source books on crucial social work that is available on the international stage and an essential guide for anyone interested in the politics of social work. The Handbook is divided into sever sections • Thinking the Political • Politics and the Ruins of Neoliberalism • Negotiating the State: Resistance, Protest and Dissent • Race, Bordering Practices and Migrants • Post Colonialism, Subaltern and the Global South • Critical Feminism, Sexuality and Gender Politics • Posthumanism, Pandemics and Environment The Handbook is comprised of 46 newly written chapters (and one reprint) which concentrate on differences between European and American contributions in this field as well as explicitly identifying the significance of critical social work in the context of Latin America. It provides a further vital trajectory of intellectual practice theory via interdisciplinary discussion of areas such as biopolitics, critical race theory, boundaries of gender and sexuality, queer studies, new conceptions of community, issues of public engagement, racism and Roma people, ecological feminism, environmental humanities and critical animal studies. The Handbook is an innovative and authoritative guide to theory and method as they relate to policy issues and practice and focus on the primary debates of today in social work from a critical perspective, and will be required reading for all students, academics and practitioners of social work and related professions.

This book advances critical discussions about what coloniality, decoloniality, and decolonisation mean and imply in the Nordic region. It brings together analysis of complex realities from the perspectives of the Nordic peoples, a region that is often overlooked in current research, and explores the processes of decolonisation that are taking place in this region. The book offers a variety of perspectives that engage with issues such as Islamic feminism and the progressive left; racialisation and agency among Muslim youths; indigenising distance language education for Sami; extractivism and resistance among the Sami; the Nordic international development endeavour through education; Swedish TV reporting on Venezuela; creolizing subjectivities across Roma and non-Roma worlds and hierarchies; and the whitewashing and sanitisation of decoloniality in the Nordic region. As such, this book extends much of the productive dialogue that has recently occurred internationally in decolonial thinking but also in the areas of critical race theory, whiteness studies, and postcolonial studies to concrete and critical problems in the Nordic region. This should make the book of considerable interest to scholars of history of ideas, anthropology, sociology, cultural studies, postcolonial studies, international development studies, legal sociology, and (intercultural) philosophy with an interest in coloniality and decolonial social change.

This book foregrounds postcolonial theory as a lens through which to explore the concept of ‘global heritage’ and argues that the meso-level spaces of institutional ethos and cultural pedagogy must take an active role in the pursuit of cultural equality. Through interviews and accounts of observational, empirical data, chapters draw attention to how the cultural capital of Global Majority students is institutionally positioned as a racialised and inferior cultural capital that is constantly required to ‘prove itself’ in the Western school. Ultimately, the book contributes to international discussion on decolonising education and the spaces within in order to enact change, further the field, and more precisely to recognise the importance of global heritage as vital to a transformative understanding of the West’s cultural identity within a globalised world. This book will appeal to scholars, researchers and post-graduate researchers in the fields of multicultural education, school leadership, management and administration, and education policy and politics more broadly. Those interested in social justice, ideas of cultural and racial equality, and the sociology of education more broadly will also benefit from the volume.