Neoliberalism Social Exclusion And Social Movements

Neoliberalism, Social Exclusion, and Social Movements critically examines struggles for social justice in an era of neoliberal globalization. Chollett perceptively elucidates the intertwining of debt restructuring, the debacle of privatization, NAFTA-generated distortions in the sugar market, and social and economic exclusion of Mexican sugarcane growers and mill workers. The enclosure of community commons is but one of the devastating impacts of neoliberal policies that generated social movements across Latin America and beyond. Closure of one of Michoacán, Mexico’s five sugar mills following privatization brought unemployment and economic havoc to the region. This region is unique in that it is the only locality where a social movement repossessed the closed sugar refinery and created a cooperative, worker-run workplace. The book offers a historically contextualized, globally situated, and ethnographically grounded analysis of the social movement as sugarcane growers and mill workers challenged the end to their way of life as they knew it. It takes the reader into the very real lives of movement participants, their aspirations, struggles, and accommodations. Chollett skillfully peels back the layers of this social movement as activists sought to remake their own history, but under circumstances that did not, in the end, ensure social justice. The author demonstrates empathy for collective struggles confronting the ravages of neoliberal globalization, yet explodes the myth that intuitively exalts social movements as morally noble forces for democratization and solidarity. She offers a critical perspective on the internal factions and lack of democratization of a social movement gone awry and presents a sorely-needed critique of social movement theory. While focusing on a particular social movement, this book carries wide applicability for all social movements concerned with social justice in an era of enduring neoliberalism. It is essential reading for students, academics, activists, and policy-makers concerned with global inequalities.

This volume attempts to show the emerging contours of ‘transformative action’ in social movements across South Asia. It argues that these contours have been shaped by contestations over questions of equity, justice and well-being on the one hand, and the nature and scope of new and classical social movements on the other. This is manifest in diverse modes through people’s struggles, protest and dissent. The authors examine a variety of themes that have determined the course of the politics of transformative struggles. They critique neoliberalism, ‘primitive’ accumulation, money, class inequalities, as well as aspects of capital–labour conflict. They highlight the contributions of movements by women, dalit and marginalized communities; peace movements; and environmental and agrarian struggles. The volume also appraises the role of internet in grassroots mobilizations and that of civil society networks in the making of participatory democracy. It further argues that the predicaments of cultural, ethnic, national, regional, and linguistic identities are not divorced from capital–labour conflicts. The book will serve as essential reading for students and scholars of sociology, social movements, politics, gender and feminist studies, labour studies, and the informed general reader.

In Neoliberalism from Below—first published in Argentina in 2014—Verónica Gago examines how Latin American neoliberalism is propelled not just from above by international finance, corporations, and government, but also by the activities of migrant workers, vendors, sweatshop workers, and other marginalized groups. Using the massive illegal market La Salada in Buenos Aires as a point of departure, Gago shows how alternative economic practices, such as the sale of counterfeit goods produced in illegal textile factories, resist neoliberalism while simultaneously succumbing to its models of exploitative labor and production. Gago demonstrates how La Salada's economic dynamics mirror those found throughout urban Latin America. In so doing, she provides a new theory of neoliberalism and a nuanced view of the tense mix of calculation and freedom, obedience and resistance, individualism and community, and legality and illegality that fuels the increasingly powerful popular economies of the global South's large cities.

This book inquires into the global wave of student mobilizations that have arisen in the aftermath of the economic crisis of 2008, accounting for their historical and sociological significance. More specifically, its eleven chapters explore the role of students as political actors: their ability to build effective organizations, to make political alliances with other actors, and to win public consensus, as well as their impact on cultural, political, and policy outcomes. To do so, the volume examines case studies in England, Chile, South Africa, Quebec, and Hong Kong, covering Europe, Africa, Asia, and North and Latin America. Grouped into two major sections, the collection covers the organizational structures of student movements and their alliances and outcomes. Ultimately, this volume examines the understudied political aspects of student unrest, exploring how student mobilizations—driven by indebtedness, precariousness, the corporatization of the university, and other issues—correspond to larger processes of change with wider implications in society.

Today neoliberals argue that we should let ourselves be guided by market forces and that there is little we can do to stem the flow of economic globalization. On the other hand, thinkers on the left continue to denounce domination and claim to speak in the name of victims who are powerless to change the circumstances of their lives. Despite the differences between these two political positions, they suffer from a common weakness: they underestimate the role of autonomous social actors who are capable of influencing political decision-making. In this important new book Alain Touraine - the leading sociologist and social theorist - attacks the positions of the neoliberals and certain thinkers on the left and develops an alternative view of the tasks for political thought and action today. He argues that the globalization of the economy has not dissolved our capacity for political action, and that the actions of the most underprivileged sections of society are not restricted to rebellion against domination: they can also demand rights (in particular, cultural rights), and can therefore put forward an innovative and not merely critical conception of society and its future. Beyond Neoliberalism is an original and timely contribution to current debates about the changing nature and goals of politics in our contemporary, globalized age. It will be of great interest to students of politics and sociology and will also appeal to a broader readership interested in contemporary politics and current affairs.

This book analyses protests against the Great Recession in the European periphery. While social movements have long been considered as children of affluent times - or at least of times of opening opportunities - these protests defy such expectations, developing instead in moments of diminishing opportunities in both the economic and the political realms. Can social movement studies still be useful to understanding these movements of troubled times? The authors offer a positive answer to this question, although specify the need to bridge contentious politics with other fields, including political economy. They highlight differences in the social movements’ strength and breadth and attempt to understand them in terms of three sets of dimensions: a) the specific characteristics of the socio-economic crisis and its consequences in terms of mobilization potential; b) the political reactions to it, in what we can define as political opportunities and threats; and c) the social movement cultures and structures that characterize each country. The book discusses these topics through a contextualized analysis of anti-austerity protest in the European periphery.

Using the case study of Singapore, this book examines the production of a set of institutionalized relationships and ethical meanings that link citizens to each other and the state. It looks at how questions of culture and morality are resolved, and how state-society relations are established that render paradoxes and inequalities acceptable, and form the basis of a national political culture. The Singapore government has put in place a number of policies to encourage marriage and boost fertility that has attracted much attention, and are often taken as evidence that the Singapore state is a social engineer. The book argues that these policies have largely failed to reverse demographic trends, and reveals that the effects of the policies are far more interesting and significant. As Singaporeans negotiate various rules and regulations, they form a set of ties to each other and to the state. These institutionalized relationships and shared meanings, referred to as neoliberal morality, render particular ideals about family natural. Based on extensive field work, the book is a useful contribution to studies on Asian Culture and Society, Globalisation, as well as Development Studies.

The authors trace out the development of capitalism and U.S. imperialism in Latin America in the latest phase of this development, from the installation of the new world order of neoliberal globalization in the early 1980s to the present when U.S. imperialism is held at bay, neoliberalism is in decline, and capitalism is in crisis.