Nepali Migrant Women

In this pathbreaking and timely work, Hamal Gurung gives voice to the growing number of Nepali women who migrate to the United States to work in the informal economy. Highlighting the experiences of thirty-five women, mostly college educated and middle class, who take on domestic service and unskilled labor jobs, Hamal Gurung challenges conventional portraits of Third World women as victims forced into low-wage employment. Instead, she sheds light on Nepali women’s strategic decisions to accept downwardly mobile positions in order to earn more income, thereby achieving greater agency in their home countries as well as in their diasporic communities in the United States. These women are not only investing in themselves and their families—they are building transnational communities through formal participation in NGOs and informal networks of migrant workers. In great detail, Hamal Gurung documents Nepali migrant women’s lives, making visible the profound and far-reaching effects of their civic, economic, and political engagement.

In this pathbreaking and timely work, Hamal Gurung gives voice to the growing number of Nepali women who migrate to the United States to work in the informal economy. Highlighting the experiences of thirty-five women, mostly college educated and middle class, who take on domestic service and unskilled labor jobs, Hamal Gurung challenges conventional portraits of Third World women as victims forced into low-wage employment. Instead, she sheds light on Nepali women’s strategic decisions to accept downwardly mobile positions in order to earn more income, thereby achieving greater agency in their home countries as well as in their diasporic communities in the United States. These women are not only investing in themselves and their families—they are building transnational communities through formal participation in NGOs and informal networks of migrant workers. In great detail, Hamal Gurung documents Nepali migrant women’s lives, making visible the profound and far-reaching effects of their civic, economic, and political engagement.

Susanne Åsman's compelling ethnographic account examines migration for sex work in the Sindhupalchowk district of Nepal. Åsman explores how this migration, known as "Bombay Going," is understood by the locals. With a focus on agency, Åsman investigates how the migrants carve out a space for themselves and create relatedness in the spaces in between, from their homes in rural Nepal to the brothels of Mumbai. This book is essential reading for anyone interested in the politics of sex trafficking, gender, migration, or the global south.

Proceedings of the Consultation on women migrant labor and feminism in Nepal held in Kathmandu in 2003.

High-profile events such as the 2022 FIFA World Cup in Qatar have made one thing abundantly clear: Much of today's economic growth would be unthinkable without the low-wage employment of migrant workers. But which cultural, economic, and political infrastructures in the »source« countries make these types of migration possible in the first place? Based on multi-sensory ethnographic research in Nepal, Hannah Uprety retraces the practices of recruitment and instruction that - step by step - transform Nepali labor into an internationally marketable commodity. In doing so, she uncovers a migration regime that effectively turns local men and women into »migrant workers« before they even leave the country.

Covers the period 19th-20th century.

Currently, the share of women in the world s international migrant population is almost half. Women migration is in line with gender-specific labour demand in the countries of destination. With laws regarding admission of migrant workers being generally