Nietzsche Heidegger And The Transition To Postmodernity

Nietzsche and Heidegger, Smith argues, have made possible a far more revolutionary critique of modernity than even their most ardent postmodern admirers have realized.

Heidegger, Art, and Postmodernity offers a radical new interpretation of Heidegger's later philosophy, developing his argument that art can help lead humanity beyond the nihilistic ontotheology of the modern age. Providing pathbreaking readings of Heidegger's 'The Origin of the Work of Art' and his notoriously difficult Contributions to Philosophy (From Enowning), this book explains precisely what postmodernity meant for Heidegger, the greatest philosophical critic of modernity, and what it could still mean for us today. Exploring these issues, Iain D. Thomson examines several postmodern works of art, including music, literature, painting and even comic books, from a post-Heideggerian perspective. Clearly written and accessible, this book will help readers gain a deeper understanding of Heidegger and his relation to postmodern theory, popular culture and art.

The volume begins with a major statement by the French feminist culture critic Julia Kristeva and includes essays by well-known and also younger continental philosophers writing in the North American context and reassessing the European heritage, its limits and effective futures.

Gianni Vattimo reexamines the roots of modernism and postmodernism in Nietzsche, Benjamin, and Heidegger. Exploring the links between concepts of nihilism and destiny in nineteenth-century humanism, Vattimo follows these trends in aesthetic and scientific theory from Benjamin to Bloch, Ricoeur, and Kuhn.

In this book, the author presents an interpretation of four thinkers: Nietzsche, Heidegger, Foucault, and Derrida. In an attempt to place these thinkers within the wider context of the crisis-oriented modernism and postmodernism that have been the source of much of what is most original and creative in twentieth-century art and thought.

Since the publication of Victor Farias's Heidegger and Nazism, the discussion about the political significance of Martin Heidegger's thinking has been distorted. Because of his association with the Third Reich, some have dismissed Heidegger out of hand while others have sought to explain away certain connections. What is often lost in the writing of critics and advocates alike is an honest assessment of Heidegger as a political thinker and a frank interest in understanding his work. Martin Heidegger: Paths Taken, Paths Opened takes Heidegger's philosophy on its own terms and explores the pivotal significance of his phenomenology for political theory. Heidegger opposed, at the deepest level, everything that informs the global, technological civilization that seems to be the fate of humanity. Yet even in the liberal and technologically oriented West we cannot proceed without a confrontation with his thought. In this timely addition to the 20th Century Political Thinkers series, Gregory Bruce Smith shows Heidegger's thought to be an inescapable challenge to our current ethical habits and contemporary political institutions. In this path-breaking work, Smith establishes the centrality of Heidegger's thought, even to those who would claim to be his most ardent critics. Smith also addresses difficult interpretative questions regarding the relationship of Heidegger's early and later work and the status of political ideas with respect to Heidegger's phenomenological project. A work of broad interpretative breadth and keen political insight, Martin Heidegger: Paths Taken, Paths Opened establishes the undeniable importance of Heidegger's thought for the future of the tradition of political philosophy.

An original reading of Nietzsche and Heidegger that paved the way for Vattimo’s conception of weak thought. In Beyond the Subject Gianni Vattimo offers a reading of Nietzsche and Heidegger that shows how the premises to overcome the metaphysical Subject were already embedded in their thought. Vattimo makes a case for a Nietzsche who is not concerned with the structure and glorification of the Overman, but rather with its opposite, by showing how it is the single individual who must see and accept his/her potential and then excel and develop an inner strength and ethic. He reads Heidegger as concerned with the inevitable distortion present in every interpretation, which, when confronted and accepted, humbles us to deal with a less overarching telos or Grund, and makes us more attuned to contingency and interpersonal communication—what Vattimo calls a “weakened” notion of being. These original readings of Nietzsche and Heidegger pave the way for Vattimo’s concept of weak thought and open up to a future social ethic that is less agonistic and more community oriented. This edition includes two supplementary essays from 1986 and 1988 that expand on the same themes, providing a deeper look at an important decade in the development of Vattimo’s thought.

This book addresses the quite timely question of the place of Nietasche's thought with respect to the Western tradition; the question whether Nietzsche defines or denies the very notion of philosophy as a tradition.