Nitnem And Ardaas English Transliteration

This prayer book is the kind manifestation of Waheguru ji’s grace. It is aimed to assist all, especially the young and those who do not understand Gurmukhi yet, to do Nitnem. Prayer is an essential part of Sikhism. As food nourishes and strengthens the body, prayer purifies the mind uplifts the soul. Sikhs are ordained to rise in the morning and meditate on the Name of God ‘Waheguru’. They are also expected to do ‘Nitnem’ which literally means ‘Daily Routine’. Nitnem is composed of a collection of five prayers to be done during different periods of the day. Morning (3 prayers) Japji Sahib, Jaap Sahib and Sawaiye. Evening (1 prayer) – Rehras Sahib Night (1 prayer) – Kirtan Sohila Ardaas should be done after every prayer session. I have included Ardaas for the reader in this book too. The person who forms the habit of doing Nitnem daily, ultimately experiences bliss and peace. While the best experience would be derived from reading the prayers in Gurmukhi, there should be no hindrance for anyone who does not know the Gurmukhi script, to do Nitnem While every effort has been made to simplify the transliteration, I encourage the reader to read the prayers while listening to them in audio format a couple of times. This will help them grasp the correct pronunciation. There is a section for links to the individual prayers in YouTube. This will help to get the correct pronunciation, or if you wish to just listen to the prayers. This prayer book is perfect to carry around in one’s device, so the prayers can be performed from anywhere. It is also a wonderful gift to offer to friends and family. After doing prayers regularly, one can look for translation books to assist in helping understand the Bani. I am certain that by Waheguru ji’s grace, the reader will eventually seek to learn the Gurmukhi script.

The pinnacle of Happiness is BLISS! There are three primary purposes of a religious prayer. 1. To refresh your remembrance and awareness of God. 2. To bring your wandering mind into the present moment. 3. To understand the meaning of the prayer and imbibe its teachings into your life in order to further your spiritual progress. The Anand Sahib is a collection of hymns in Sikhism, written in the Ramkali Raag by Guru Amar Das, the third Guru of the Sikhs. It appears on the pages 917 to 922 in Guru Granth Sahib. It is said that the person who recites this Holy Bani daily with dedication, attention and comprehension, will achieve Anand (Bliss) in life. In the beautiful composition is stated that, the mind and soul of a true Sikh remains steadfast and God oriented in all circumstances of life. In an awakened mind with Guru Consciousness and intoxicated with the Nectar of Naam, one is always tuned with the Sweet Will of the Lord in all ups and downs of life, in pain and pleasure alike. Such a mind is ever luminous with Guru Consciousness and is in perpetual intoxication of Naam and Amrit Bani, accepting without question the Hukam (Will) of the Almighty. All Dukh (Pain) and Sukh, (Pleasure) appear as the same to the devoted Sikh of the Guru. By God's grace, presented to you here is the translation of the ANAND SAHIB into English. ANAND means Bliss, and Bliss is the pinnacle of Happiness. Following the Translation, offered to you is the Transliteration of ANAND SAHIB, for those who may wish to recite as a prayer in the original Gurumukhi language. While the best experience would be derived from reading the prayers in Gurumukhi, there should be no hindrance for anyone who does not know the Gurumukhi script, to do Anand Sahib. While every effort has been made to simplify the transliteration, I encourage the reader to read the prayers while listening to themi n audio format a couple of times. This will help them grasp the correct pronunciation. Provided also, at the end of the book, is a link on YouTube to ANAND SAHIB so the reader can hear the prayer in Gurmukhi. This way, one can learn the correct pronunciation, or just listen to the prayer whenever needed. This prayer book is perfect to carry around in one’s device, so the prayers can be performed from anywhere. May You be Happy, May Everybody be Happy. God Bless All.

Drawing on insights from theoretical engagements with borders and subalternity, Beyond Religion in India and Pakistan suggests new frameworks for understanding religious boundaries in South Asia. It looks at the ways in which social categories and structures constitute the bordering logics inherent within enactments of these boundaries, and positions hegemony and resistance through popular religion as an important indication of wider developments of political and social change. The book also shows how borders are continually being maintained through violence at national, community and individual levels. By exploring selected sites and expressions of piety including shrines, texts, practices and movements, Virinder S. Kalra and Navtej K. Purewal argue that the popular religion of Punjab should neither be limited to a polarised picture between formal, institutional religion, nor the 'enchanted universe' of rituals, saints, shrines and village deities. Instead, the book presents a picture of 'religion' as a realm of movement, mobilization, resistance and power in which gender and caste are connate of what comes to be known as 'religious'. Through extensive ethnographic research, the authors explore the reality of the complex, dynamic and contested relations that characterize everyday material and religious lives on the ground. Ultimately, the book highlights how popular religion challenges the borders and boundaries of religious and communal categories, nationalism and theological frameworks while simultaneously reflecting gender/caste society.

There are three primary purposes of a religious prayer. 1. To refresh your remembrance and awareness of God. 2. To bring your wandering mind into the present moment. 3. To understand the meaning of the prayer and imbibe its teachings into your life in order to further your spiritual progress. By God's grace, presented to you here is the translation of the JAPJI SAHIB(composed in Gurumukhi script by Guru Nanak Dev Ji, the First Guru and founder of the Sikh Religion) into English. At the end of the translation, I have also offered to you the Transliteration of JAPJI SAHIB, for those who may wish to recite as a prayer in the original Gurumukhi language. JAPJI SAHIB is a universal sacred hymn(prayer) about God and creation, composed by Guru Nanak Dev Ji, the founder of the Sikh faith. The Japji Sahib consists of the Mool Mantra(Root Mantra) as the beginning followed by 38 hymns and a final Salok at the end of this composition. The Japji appears at the very beginning of the Guru Granth Sahib, the Holy Scriptures of the Sikhs. It is regarded as the most important Bani or 'set of verses' by the Sikhs and is recited every morning by all practicing this faith. The word ‘Jap’ means to ‘recite’ or ‘to ‘chant’. ‘Ji’ is a word that is used to show respect as is the word ‘Sahib’. You are encouraged to read the translation several times, and the beauty of this glorious script will manifest in your mind. Harmony will come to your life as you begin to understand God and his attributes(as can be comprehended by a human), as revealed to us by God through Guru Nanak Dev Ji.

This book is meant to reinvigorate your thought process and give your life a new vision and perspective. This book is a spiritual journey with the teachings of Shri Guru Granth Sahib Ji. The approach is not to be religious or dogmatic but spiritual and liberal. the book contains the teachings of Sri Guru Granth Sahib Ji, which contains the teachings of Sikh Gurus, other saints, and words of eternal wisdom.Each chapter is like peeling a layer of an onion, intended to step by step, on a daily basis, unclutter your mind and sharpen your vision. This book is meant for those who are searching for or are at the edge of a new direction, a new beginning in their life but are unsure whether or not to take the plunge. This may also be helpful to those who have a deep-seated unfulfilled purpose in their life but are just unsure whether or not to do what they would be happy to do in their lives.Modern day youth often finds themselves at cross roads because they find a sea of difference in the value system that they have grown up in and the value system that contemporary society demands. The correct way would be to have a strong value system so that one is unmoved by the conflicting thought processes that one comes across on a daily basis. This book is intended to give that strength and robustness of thought process to those who are always in two minds in choosing what's right for them and what is in front of them.

This work is a critical analysis of Sikh literature from a feminist perspective. It begins with Guru Nanak's vision of Transcendent Reality and concludes with the mystical journey of Rani Raj Kaur, the heroine of a modern Punjabi epic. The eight chapters of the book approach the Sikh vision of the Transcendent from historical, scriptural, symbolic, mythological, romantic, existential, ethical and mystical perspectives. Each of these discloses the centrality of the woman, and show convincingly that Sikh Gurus and poets did not want the feminine principle to serve merely as a figure of speech or literary device; it was intended rather to pervade the whole life of the Sikhs. The present work bolsters the claim that literary symbols should be translated into social and political realities, and in so doing puts a valuable feminist interpretation on a religious tradition which has remained relatively unexplored in scholarly literature.

This book presents interpretation of Jap-u, reverently called Japji Sahib, the first composition in Sri Guru Granth Sahib. It is in two parts, the first containing short essays on the main themes and the second stanza-wise interpretation with original Punjabi and English transliteration. The book brings out the principles of a spirituality based practical life. It brings out need for ethical living with faith in God.