Northern Memories And The English Middle Ages

This book argues that the image of medieval England created by writers of the seventeenth to nineteenth centuries was deeply informed by medieval and modern Scandinavia. Protestant and monarchical, the Scandinavian region became an image of Britain's noble past and an affirmation of its current global status.

Medical Texts and Cultures of Northern Europe is a series which opens up a dedicated forum for comparative work on northern European medieval literature, history, and society and their significance in the modern world. It promotes dialogue between anglophone and continental medievalists and addresses the need for transcultural perspectives on Europe's medical origins in a way that is distinctive both in scope and in academic orientation. The focus is on the medical texts and cultures of the British Isles, northern and central mainland Europe, and Scandinavia. The chronological range of the series is from c. 800 AD to c. 1600 Each volume makes available to an international readership excellent new work, offering ways of readings texts, cultures, and institutions that speak to the contemporary world.

In medieval society and culture, memory occupied a unique position. It was central to intellectual life and the medieval understanding of the human mind. Commemoration of the dead was also a fundamental Christian activity. Above all, the past - and the memory of it - occupied a central position in medieval thinking, from ideas concerning the family unit to those shaping political institutions. Focusing on France but incorporating studies from further afield, this collection of essays marks an important new contribution to the study of medieval memory and commemoration. Arranged thematically, each part highlights how memory cannot be studied in isolation, but instead intersects with many other areas of medieval scholarship, including art history, historiography, intellectual history, and the study of religious culture. Key themes in the study of memory are explored, such as collective memory, the links between memory and identity, the fallibility of memory, and the linking of memory to the future, as an anticipation of what is to come.

In recent years, the field of Memory Studies has emerged as a key approach in the Humanities and Social Sciences, and has increasingly shown its ability to open new windows on Nordic Studies as well. The entries in this book document the work-to-date of this approach on the pre-modern Nordic world (mainly the Viking Age and the Middle Ages, but including as well both earlier and later periods). Given that Memory Studies is an ever expanding critical strategy, the approximately eighty contributors in this volume also discuss the potential for future research in this area. Topics covered range from texts to performance to visual and other aspects of material culture, all approached from within an interdisciplinary framework. International specialists, coming from such relevant fields as archaeology, mythology, history of religion, folklore, history, law, art, literature, philology, language, and mediality, offer assessments on the relevance of Memory Studies to their disciplines and show it at work in case studies. Finally, this handbook demonstrates the various levels of culture where memory had a critical impact in the pre-modern North and how deeply embedded the role of memory is in the material itself.

This book compares community definition and change in the temperate zones of southern Britain and northern France with the starkly contrasting regions of the Spanish meseta and Iceland. Local communities were fundamental to human societies in the pre-industrial world, crucial in supporting their members and regulating their relationships, as well as in wider society. While geographical and biological work on territoriality is very good, existing archaeological literature is rarely time-specific and lacks wider social context; most of its premises are too simple for the interdependencies of the early medieval world. Historical work, by contrast, has a weak sense of territory and no sense of scale; like much archaeological work, there is confusion about distinctions - and relationships - between kin groups, neighbourhood groups, collections of tenants and small polities. The contributors to this book address what determined the size and shape of communities in the early historic past and the ways that communities delineated themselves in physical terms. The roles of the environment, labour patterns, the church and the physical proximity of residences in determining community identity are also examined. Additional themes include social exclusion, the community as an elite body, and the various stimuli for change in community structure. Major issues surrounding relationships between the local and the governmental are investigated: did larger polities exploit pre-existing communities, or did developments in governance call local communities into being?

Contributors discuss early printed books and manuscripts between the 14th and 16th centuries under the section headings of: 'Imagined compilers and editors', 'Imagined patrons and collectors', Imagined readings and readers' and 'Beyond the book: verbal and visual cultures'.

The origin of guilds has been the subject of a great deal of discussion, and two opposing theories have been advanced. According to the first theory they were the persistence of earlier institutions; but what were these institutions? Some say that, more particularly in the south of France, they were of Roman and Byzantine origin, and were derived from those collegia of the poorer classes (tenuiorum) which, in the last centuries of the Empire, chiefly concerned themselves with the provision of funerals; or, again, from the scholae, official and compulsory groups, which, keeping the name of the hall in which their councils assembled, prolonged their existence till about the year 1000.

New perspectives on and interpretations of the popular medieval genre of the universal chronicle.