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"This is a study of an Inner Asian people called the *Taghbach (Ch. Tuoba), who half a century after collapse of the Han state (206 BCE-220 CE) began the process of building a new kind of empire in East Asia. Though addressing larger historiographical issues, the book's main purpose is, within the limits of our sources, to see this people in and of themselves, in a detailed narrative that follows them from the emergence of the khan Liwei in the mid-third century, in the highland frontier between Inner Asia and the Chinese world, and ends almost three hundred years later, with the drowning of the dynasty's last matriarch in the Yellow River. Across the centuries, they repeatedly changed their name, nature and location. What remained relatively consistent, however, was their reliance on cavalry armies, filled with loyal men of Inner Asian origin. When that ended, the dynasty ended as well. Underlying the narrative are two main issues. One is that Northern Wei was the first major example of a kind of empire seen often in East Asian histories, the "conquest dynasties," regimes of Inner Asian origin which would over the centuries repeatedly seize control of territories inhabited for the most part by Chinese to create cultural and ethnically complex state systems. The second is historiographical: that this dynasty was renamed and reimagined to fit into the textual tradition of its Chinese subjects. Being our only primary written sources for the dynasty, these texts are here used with care"--

The Northern Wei was a dynasty which originated outside China and ruled northern China when the south of China was ruled by a series of dynasties which originated inside China. Both during the time that the Northern Wei dynasty was in power and over many centuries subsequently, the legitimacy of the Northern Wei dynasty has been questioned. This book outlines the history of the Northern Wei dynasty, including its origins and the history of its southern rivals; considers the practices adopted by both the Northern Wei dynasty and its rivals to establish legitimacy; and examines the debates which preoccupied Chinese scholars subsequently. The book casts light on traditional ideas about legitimate rule in China, ideas which have enduring relevance as tradition continues to be very significant in contemporary China.

This handbook presents precise yet accessible up-to-date information about the geography, history, culture, politics, and economy of 49 Asian states, ranging from Afghanistan, Bangladesh, and China to India, Russia, and Yemen. The targeted readership consists primarily of scholars, students, teachers, journalists, and other mediators of political education as well as anyone interested in politics. It is a basic work that contributes to comparative assessments of this hugely important and diverse region. Markus Porsche-Ludwig, Political Scientist and Jurist, is a Professor in the Department of Public Administration and in the Asia-Pacific Regional Studies Ph. D. Program at the National Dong Hwa University, Taiwan (R. O. C.). Ying-Yu Chen, majored in International Business from her Ph. D. program, is an Associate Professor in the Bachelor Program of Management Science and Finance at the National Dong Hwa University, Taiwan (R. O. C.).

After the collapse of the Han dynasty in the third century CE, China divided along a north-south line. Mark Lewis traces the changes that both underlay and resulted from this split in a period that saw the geographic redefinition of China, more engagement with the outside world, significant changes to family life, developments in the literary and social arenas, and the introduction of new religions. The Yangzi River valley arose as the rice-producing center of the country. Literature moved beyond the court and capital to depict local culture, and newly emerging social spaces included the garden, temple, salon, and country villa. The growth of self-defined genteel families expanded the notion of the elite, moving it away from the traditional great Han families identified mostly by material wealth. Trailing the rebel movements that toppled the Han, the new faiths of Daoism and Buddhism altered every aspect of life, including the state, kinship structures, and the economy. By the time China was reunited by the Sui dynasty in 589 ce, the elite had been drawn into the state order, and imperial power had assumed a more transcendent nature. The Chinese were incorporated into a new world system in which they exchanged goods and ideas with states that shared a common Buddhist religion. The centuries between the Han and the Tang thus had a profound and permanent impact on the Chinese world.

The Six Dynasties Period (220-589 CE) is one of the most complex in Chinese history. Written by leading scholars from across the globe, the essays in this volume cover nearly every aspect of the period, including politics, foreign relations, warfare, agriculture, gender, art, philosophy, material culture, local society, and music. While acknowledging the era's political chaos, these essays indicate that this was a transformative period when Chinese culture was significantly changed and enriched by foreign peoples and ideas. It was also a time when history and literature became recognized as independent subjects and religion was transformed by the domestication of Buddhism and the formation of organized Daoism. Many of the trends that shaped the rest of imperial China's history have their origins in this era, such as the commercial vibrancy of southern China, the separation of history and literature from classical studies, and the growing importance of women in politics and religion.

This innovative sourcebook builds a dynamic understanding of China's early medieval period (220–589) through an original selection and arrangement of literary, historical, religious, and critical texts. A tumultuous and formative era, these centuries saw the longest stretch of political fragmentation in China's imperial history, resulting in new ethnic configurations, the rise of powerful clans, and a pervasive divide between north and south. Deploying thematic categories, the editors sketch the period in a novel way for students and, by featuring many texts translated into English for the first time, recast the era for specialists. Thematic topics include regional definitions and tensions, governing mechanisms and social reality, ideas of self and other, relations with the unseen world, everyday life, and cultural concepts. Within each section, the editors and translators introduce the selected texts and provide critical commentary on their historical significance, along with suggestions for further reading and research.

Chinese emperors guaranteed male successors by taking multiple wives, in some cases hundreds and even thousands. Women Shall Not Rule offers a fascinating history of imperial wives and concubines, especially in light of the greatest challenges to polygamous harmony—rivalry between women and their attempts to engage in politics. Besides ambitious empresses and concubines, these vivid stories of the imperial polygamous family are also populated with prolific emperors, wanton women, libertine men, cunning eunuchs, and bizarre cases of intrigue and scandal among rival wives. Keith McMahon, a leading expert on the history of gender in China, draws upon decades of research to describe the values and ideals of imperial polygamy and the ways in which it worked and did not work in real life. His rich sources are both historical and fictional, including poetic accounts and sensational stories told in pornographic detail. Displaying rare historical breadth, his lively and fascinating study will be invaluable as a comprehensive and authoritative resource for all readers interested in the domestic life of royal palaces across the world.

This book explores new frontiers in the research of economic growth and industrial reconstruction, analyzing economic growth and transitions in industrial structure in East Asia with a variety of data. First, the effects of demographic change on trade openness is analyzed empirically using the panel data of APEC countries. Second, the determinant of wage and housing costs are estimated using survey data collected from peasant workers in China. Third, the determinants of conquests among nomads in or near China and dynasties from world history are analyzed empirically using data regarding dynasties. Fourth, critiques on Emmanuel’s unequal exchange theory are investigated based on the profit data in the world. This book is highly recommended for readers who would like to obtain a new idea about economic development in terms of industrial structure.