Npnf2 08 Basil Letters And Select Works

Dotan Leshem recasts the history of the West from an economic perspective, bringing politics, philosophy, and the economy closer together and revealing the significant role of Christian theology in shaping economic and political thought. He begins with early Christian treatment of economic knowledge and the effect of this interaction on ancient politics and philosophy. He then follows the secularization of the economy in liberal and neoliberal theory. Leshem draws on Hannah Arendt's history of politics and Michel Foucault's genealogy of economy and philosophy. He consults exegetical and apologetic tracts, homilies and eulogies, manuals and correspondence, and Church canons and creeds to trace the influence of the economy on Christian orthodoxy. Only by relocating the origins of modernity in Late Antiquity, Leshem argues, can we confront the full effect of the neoliberal marketized economy on contemporary societies. Then, he proposes, a new political philosophy that re-secularizes the economy will take shape and transform the human condition.

THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] THE CHURCH FATHERS — The Greatest Christian Classics! — Complete Edition: 14 Volumes — Includes an Active Index, 14 Tables of Contents for each Volume to all Books & Chapters and Layered NCX Navigation — Includes Illustrations by Gustave Dore ALSO AVAILABLE IN A COMPLETE 3 SERIES EDITION. Publisher: Large E-Book. THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] NICENE AND POST-NICENE FATHERS: SERIES 2 NPNF2–01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine NPNF2–02. Socrates and Sozomenus Ecclesiastical Histories NPNF2–03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings NPNF2–04. Athanasius: Select Works and Letters NPNF2–05. Gregory of Nyssa: Dogmatic Treatises, Etc NPNF2–06. Jerome: The Principal Works of St. Jerome NPNF2–07. Cyril of Jerusalem, Gregory Nazianzen NPNF2–08. Basil: Letters and Select Works NPNF2–09. Hilary of Poitiers, John of Damascus NPNF2–10. Ambrose: Selected Works and Letters NPNF2–11. Sulpitius Severus, Vincent of Lerins, John Cassian NPNF2–12. Leo the Great, Gregory the Great NPNF2–13. Gregory the Great (II), Ephraim Syrus, Aphrahat NPNF2–14. The Seven Ecumenical Councils PUBLISHER: CATHOLIC WAY PUBLISHING

In celebration of Alister E. McGrath's sixty-fifth birthday in 2018, this Festschrift aims to highlight him as a lauded scholar, who exemplifies an interface of science, theology, and religion. It comprises works by McGrath's theological allies and colleagues from diverse ecclesial homes including Graham Ward, Oliver Crisp, Tony Lane, Sung Wook Chung, Randall Zachman, Veli-Matti Karkkainen, Jonathan Wilson, Jeffrey P. Greenman, Robert Kolb, Sister Benedicta Ward, Michael Lloyd, Bethany Sollereder, and Patrick Franklin. Critical but appreciative is the posture with which these contributors engage the wide range of McGrath's own scholarly pursuits and publications. This volume, edited by Dennis Ngien, covers these themes that are central to the life and witness of the church: atonement, Christology, Trinity, eschatology, mission, Reformation, science, nature, culture, evangelism, and theodicy--there is much to ponder and reap here. Readers will join with the contributors and pay tribute to McGrath who has risen to a life of significance as a scientist turned theologian, professor, author, Christian apologist, and churchman.

Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism’s treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ’s Body. In a work unique both to ecumenical studies and to trinitarian theology, the author redefines ecclesial life from the premise that God’s essence is personhood-in-communion and that the ultimate calling of human persons is to share as fully in the divine life as Christ himself. Concluding that the Churches are, by the Spirit’s action, a tangible, dynamic event, wherein God makes visible his on-going reconciliation of the world to himself, Ingle-Gillis argues that the Churches’ true life lies in coming-together, rather than being-together. This conclusion places ecumenism at the heart of Church life and witness.

本书主要描述作为一门学问的拜占庭研究是如何从无到有、从小到大发展起来的，是什么原因导致这门学问的产生，并逐渐成为热门学科，以及国际拜占庭学发展趋势和最新动态，简述拜占庭历史的基本脉络与主要线索，分析了拜占庭研究的发展史、研究现状和当前的重点问题等内容。

Basil of Caesarea is considered one of the architects of the Pro-Nicene Trinitarian doctrine adopted at the Council of Constantinople in 381, which eastern and western Christians to this day profess as ""orthodox."" Nowhere is his Trinitarian theology more clearly expressed than in his first major doctrinal work, Against Eunomius, finished in 364 or 365 CE. Responding to Eunomius, whose Apology gave renewed impetus to a tradition of starkly subordinationist Trinitarian theology that would survive for decades, Basil's Against Eunomius reflects the intense controversy raging at that time among Christians across the Mediterranean world over who God is. In this treatise, Basil attempts to articulate a theology both of God's unitary essence and of the distinctive features that characterize the Father, Son, and Holy Spirit--a distinction that some hail as the cornerstone of ""Cappadocian"" theology. In Against Eunomius, we see the clash not simply of two dogmatic positions on the doctrine of the Trinity, but of two fundamentally opposed theological methods. Basil's treatise is as much about how theology ought to be done and what human beings can and cannot know about God as it is about the exposition of Trinitarian doctrine. Thus Against Eunomius marks a turning point in the Trinitarian debates of the fourth century, for the first time addressing the methodological and epistemological differences that gave rise to theological differences. Amidst the polemical vitriol of Against Eunomius is a call to epistemological humility on the part of the theologian, a call to recognize the limitations of even the best theology. While Basil refined his theology through the course of his career, Against Eunomius remains a testament to his early theological development and a privileged window into the Trinitarian controversies of the mid-fourth century.