Oasis Identities

Drawing upon extensive fieldwork in the Xinjiang oasis of Turpan, Rudelson assesses the factors that undermine the creation of a pan-Uyghur identity.

Drawing upon extensive fieldwork in the Xinjiang oasis of Turpan, Rudelson assesses the factors that undermine the creation of a pan-Uyghur identity.

As the regional lingua franca, the Uyghur language long underpinned Uyghur national identity in Xinjiang. However, since the ‘bilingual education’ policy was introduced in 2002, Chinese has been rapidly institutionalised as the sole medium of instruction in the region’s institutes of education. As a result, studies of the bilingual and indeed multi-lingual Uyghur urban youth have emerged as a major new research trend. This book explores the relationship between language, education and identity among the urban Uyghurs of contemporary Xinjiang. It considers ways in which Uyghur urban youth identities began to evolve in response to the state imposition of ‘bilingual education’. Starting by defining the notion of ethnic identity, the book explores the processes involved in the formation and development of personal and group identities, considers why ethnic boundaries are constructed between groups, and questions how ethnic identity is expressed in social, cultural and religious practice. Against this background, contributors adopt a special focus on the relationship between language use, education and ethnic identity development. As a study of ethnicity in China this book will be of huge interest to students and scholars of Chinese culture and society, Asian ethnicity, cultural anthropology, sociolinguistics and Asian education.

For 250 years the Turkic Muslims of Altishahr, who now call themselves Uyghurs, have cultivated a sense of history and identity that challenges Beijing’s national narrative. The roots of this history run deeper than recent conflicts, Rian Thum says, to a time when manuscripts and pilgrimage along the Silk Road dominated understandings of the past.

The ten chapters of this book, all of them published previously in specialist works, derive from the author's ethnographic research among the Uyghur of Xinjiang and Kazakhstan in the mid-1990s. Approaching beliefs and practices as politically embedded, the articles have historical value in documenting the possibilities and constraints of fieldwork in this region in the 1990s. They also offer a point of departure for new studies of the Uyghur and their relations with their neighbors in the increasingly difficult conditions which characterize the early twenty-first century. (Series: Halle Studies in the Anthropology of Eurasia, Vol. 31) [Subject: Sociology, Anthropology]

Digital identity can be defined as the digital representation of the information known about a specific individual or organization. Digital identity management technology is an essential function in customizing and enhancing the network user experience, protecting privacy, underpinning accountability in transactions and interactions, and complying with regulatory controls. This practical resource offers you a in-depth understanding of how to design, deploy and assess identity management solutions. It provides a comprehensive overview of current trends and future directions in identity management, including best practices, the standardization landscape, and the latest research finding. Additionally, you get a clear explanation of fundamental notions and techniques that cover the entire identity lifecycle.

In recent years memory has become a central concept in historical studies, following the definition of the term 'Cultural Memory' by the Egyptologist Jan Assmann in 1994. Thinking about memory, as both an individual and a social phenomenon, has led to a new way of conceptualizing history and has drawn historians into debate with scholars in other disciplines such as literary studies, cultural theory and philosophy. The aim of this volume is to explore memory and identity in ancient societies. 'We are what we remember' is the striking thesis of the Nobel laureate Eric R Kandel, and this holds equally true for ancient societies as modern ones. How did the societies of Mesopotamia, Egypt, Greece and Rome remember and commemorate the past? How were relationships to the past, both individual and collective, articulated? Exploring the balance between memory as survival and memory as reconstruction, and between memory and historically recorded fact, this volume unearths the way ancient societies formed their cultural identity.

Social conflicts are ubiquitous and inherent in organized social life. This volume examines the origins and regulation of violent identity conflicts. It focuses on the regulation of conflict: the constraining, directing, and repression of violence through institutional rules and understandings. The core question the authors address is how violence is regulated and the social and political consequences of such regulation. The contributors provide a multidisciplinary multi-regional analysis of identity conflicts and their regulation. The chapters focus on the forging and suppression of religious and ethnic identities, problematic national identities, the recreation of identity in post-conflict peace-building efforts, and the forging of collective identities in the process of democratic state building. The instances of violent conflict treated here range across the globe from Central and South America, to Asia, to the Balkans, and to the Islamic world. One of the key findings is that conflicts involving religious, ethnic, or national identity are inherently more violence prone and require distinctive methods of regulation. Identity is a question both of power and of integrity. This means that both material and symbolic needs must be addressed in order to constrain or regulate these conflicts. Accordingly, some chapters draw on a political-economy approach that places primary emphasis on resources, organization, and interests, while others develop a cultural approach focusing on how identities are constructed, grievances defined, blame attributed, and redress articulated. This volume offers new ideas about the regulation of identity conflicts, at both the global and local level, that engage both tradition and modernization. It will be of interest to policymakers, political scientists, human rights activists, historians, and anthropologists.