Obedience In Church State

First published in 1930, this book contains the text of three political tracts written by Stephen Gardiner in the original Latin with a facing-page English translation. The three pieces are as follows: 'Gardiner's Tract on Fisher's Execution', 'The Oration of True Obedience' and 'Gardiner's Answer to Bucer'. A detailed editorial introduction and comprehensive notes are also included. This book will be of value to anyone with an interest in the works of Gardiner and British political history.

English and Latin. Reprint of the 1930 ed. Bibliographical footnotes. Gardiner's address to the legates.--The Pope's brief to Francis I.--Gardiner's tract on Fisher's execution.--The oration of true obedience.--Gardiner's answer to Bucer.

Sergeant William Calley's defense of his behavior in the My Lai massacre and the widespread public support for his argument that he was merely obeying orders from a superior and was not personally culpable led Herbert C. Kelman and V. Lee Hamilton to investigate the attitudes toward responsibility and authority that underlie "crimes of obedience"--not only in military circumstances like My Lai but as manifested in Watergate, the Iran-Contra scandal, and the Kurt Waldheim affair. Their book is an ardent plea for the right and obligation of citizens to resist illegal and immoral orders from above.

Despite famously small numbers, Christians have had a distinctive presence in modern Japan, particularly for their witness on behalf of democracy and religious freedom. A translation of Ken'i to Fukujū: Kindai Nihon ni okeru Rōma-sho Jūsan-sho (2003), Authority and Obedience is «a personal pre-history» of the postwar generation of Japanese Christian intellectuals deeply committed to democracy. Using Japanese Christians' commentary on Paul's injunction in Romans 13: 1-7, the counsel to «let every person be subject to the governing authorities; for there is no authority except from God...», Miyata offers an intellectual history of how Japanese Christians understood the emperor-focused modern state from the time of the first Protestant missionaries in the mid-nineteenth century through the climax and demise of fascism during the Pacific War. Stressing verse 5's admonition to «conscience» as the reason for obedience, Miyata provides a clear and political perspective grounded in his lifelong engagement with German political thought and theology, particularly that of Karl Barth and Dietrich Bonhoeffer, as he calls for a conscientious citizenry in his modern society. Showing both Christians' complicity with the state and the empire - including the formation of a unified church, the Nihon Kirisuto Kyōdan - and their attitude toward Christians in Asia, and the complexity of the critical voices of Christians like Uchimura Kanzō, Kashiwagi Gien, Nanbara Shigeru, and many others less well known - Miyata's work aims not at exposing cultural particularity but at showing how the modern Japanese Christian experience can give meaning to a theology and a political theory of how to live within the «freedom of religious belief».