Objects Of Liberty

In his much quoted, seminal work, On Liberty, John Stuart Mill attempts to establish standards for the relationship between authority and liberty. He emphasizes the importance of individuality which he conceived as a prerequisite to the higher pleasures-the summum bonum of Utilitarianism. Published in 1859, On Liberty presents one of the most eloquent defenses of individual freedom and is perhaps the most widely-read liberal argument in support of the value of liberty.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1873 edition. Excerpt: ... 123 CHAPTER IV. THE DOCTRINE OF LIBERTY IN ITS APPLICATION TO MORALS. So far I have considered the theoretical grounds of Mr. Mill's principle and its practical application to liberty of thought and discussion. I now proceed to consider its application to morals. It may be well to restate it for fear that I may appear to be arguing with an imaginary opponent. * The object of this essay is to assert one very simple principle as entitled to govern absolutely all the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection/ A little further on we are told that 'from the liberty of each individual follows the liberty within the same limits of combination among individuals--freedom to unite for any purpose not involving harm to others/ The following, consequences would flow legitimately from this principle. A number of persons form themselves into an association for the purpose of countenancing each other in the practice of seducing women, and giving the widest possible extension to the theory that adultery is a good thing. They carry out these objects by organizing a system for the publication and circulation of las civious novels and pamphlets calculated to inflame the passions of the young and inexperienced. The law of England would treat this as a crime. It would call such books obscene libels, and a combina tion for such a purpose a conspiracy. Mr. Mill apparently, would not only regard this as wrong, but he would regard it as an act of persecution if the...

"I AM SOVEREIGN" is an explanation and defining of the manifest conscious discovery of one such sovereign individual, providing an in-depth view of the sovereign designs laid out by our American forefathers, conditional only upon the maintenance and furtherance of those designs against the defiance and ignorance throughout the world of human nature. Understanding what it is to be sovereign in both the psychological and the physical states of our individual being, where this duality can only be found as uniquely American. It is ultimately a world view that is incomprehensible anyplace else on earth by any other culture, to wit they may only aspire. It represents the very core of an American life, borne within the founding of this great country called the United States of America, and must be sustained, refreshed and promoted if world history is to further advance the human condition in to the future, by avoiding the monotonous historical repetitions of human nature's cultures.

Objects of Liberty explores the prevalence of souvenirs in British women’s writing during the French Revolution and Napoleonic era. It argues that women writers employed the material and memorial object of the souvenir to circulate revolutionary ideas and engage in the masculine realm of political debate. While souvenir collecting was a standard practice of privileged men on the eighteenth-century Grand Tour, women began to partake in this endeavor as political events in France heightened interest in travel to the Continent. Looking at travel accounts by Helen Maria Williams, Mary Wollstonecraft, Catherine and Martha Wilmot, Charlotte Eaton, and Mary Shelley, this study reveals how they used souvenirs to affect political thought in Britain and contribute to conversations about individual and national identity. At a time when gendered beliefs precluded women from full citizenship, they used souvenirs to redefine themselves as legitimate political actors. Objects of Liberty is a story about the ways that women established political power and agency through material culture.