Obliged To Help

Author Stephanie Bayless examines why this Southern aristocratic matron, the daughter of a Confederate soldier, tirelessly devoted herself to improving the lives of others and, in so doing, became a model for activism across the South. It is the first work of its kind to consider Terry's lifelong commitment to social causes and is written for both traditional scholars and all those interested in history, civil rights, and the ability of women to create change within the gender limits of the time. Adolphine Fletcher Terry died in Little Rock, Arkansas, in July of 1976, at the age of ninety-three. Her life was a monument to progress in the South, particularly in her native state of Arkansas, a place she once described as "holy ground."

Author Stephanie Bayless examines why this Southern aristocratic matron, the daughter of a Confederate soldier, tirelessly devoted herself to improving the lives of others and, in so doing, became a model for activism across the South. It is the first work of its kind to consider Terry's lifelong commitment to social causes and is written for both traditional scholars and all those interested in history, civil rights, and the ability of women to create change within the gender limits of the time. Adolphine Fletcher Terry died in Little Rock, Arkansas, in July of 1976, at the age of ninety-three. Her life was a monument to progress in the South, particularly in her native state of Arkansas, a place she once described as "holy ground."

Political Constructivism is concerned with the justification of principles of political justice in the face of pluralism. Contemporary accounts of multiculturalism, pluralism and diversity have challenged the capacity of political theory to impartially justify principles of justice beyond the boundaries of particular communities. In this original account, Peri Roberts argues that political constructivism defends a conception of objective and universal principles that set normative limits to justifiable political practice. Political Constructivism explores this understanding in two ways. Firstly, by engaging with constructivist thinkers such as John Rawls and Onora O’Neill in order to lay out a basic understanding of what constructivism is. Secondly, the author goes on to defend a particular account of political constructivism that justifies a universal primary constructivism alongside the many secondary constructions in which we live our everyday lives. In doing so he outlines an understanding of principled pluralism which accepts diversity whilst at the same time recognising its limits. This volume will be of particular interest to students and researchers of political theory and political philosophy.

Income inequality is an increasingly pressing issue in the United States and around the world. This book explores five critical issues to introduce some of the key moral and empirical questions about income, gender, and racial inequality: Do we have a moral obligation to eliminate poverty? Is inequality a necessary evil that's the best way available to motivate economic action and increase total outpt? Can we retain a meaningful democracy even when extreme inequality allows the rich to purchase political privilege? Is the recent stalling out of long-term declines in gender inequality a historic reversal that presages a new gender order? How are racial and ethnic inequalities likely to evolve as minority populations grow ever larger, as intermarriage increases, and as new forms of immigration unfold? Leading public intellectuals debate these questions in a no-holds-barred exploration of our New Gilded Age.

This book gives a persuasive answer to the need for public theology today. Rudolf von Sinner can draw from a rich basis of scholarship and experience related to the topic of public theology. His clear awareness of the contextuality of public theology is the reason for his repeated assurance in this book that we cannot speak about "public theology" but always only of "a" public theology. At the same time it is very clear for him that there is also an "intercontextuality". One of the great strengths of this book is its embeddedness into an international discourse on public theology, with a special emphasis on the South-South exchange. It is a contribution to public theology scholarship in its best sense. I proudly welcome its publication in our series. (Bishop Prof. Dr Heinrich Bedford-Strohm, Evangelical Church in Germany}

Rights at the Margins explores the ways rights were available to those on the margins and their relationship with social justice in medieval and early modern thought. It also elaborates the relevance of some historical ideas in the contemporary context.

Ibn Taymiyyah is one of the best-known figures of medieval Islam. He has also been seen as the initiator of the idea of reformation in the Muslim world in the 13th century. His views on many social problems of his age reflect a pragmatic orientation, and in consequence his impact on succeeding generations has been profound. Though there are some studies of Ibn Taymiyyah’s life and works, they have failed to focus adequately on his jihād and baghy concepts and theories. Therefore, this book aims to: • contribute to the study of early Islamic political thought • consider how the terms jihād and baghy have developed and been expanded from the structure established by the Qur’an and hadith • examine the relationship between jihād and baghy in Islamic law • reveal the pivotal role of the imām in politics • explain why Ibn Taymiyyah upheld jihād against the Mongols, the Franks and the heretic Shi‘ah Referring to all those discussions, this book undoubtedly is an essential text for those who are interested in understanding the relationship between Ibn Taymiyyah’s concepts of jihād and baghy. Universiti Sains Malaysia, Penerbit Universiti Sains Malaysia