Odyssey Of The Pueblo Indians

The author, William M. Eaton, brings to his studies of Pueblo Indian culture a unique background. He was commissioned as 2nd Lt. in the USAAF with specialized training as a celestial navigator...One day as he surveyed a petroglyph panel, he was impressed with the fact that the Pueblo Indian shaman had imprinted several star Panels, namely Ursa Major and Ursa Minor, into the petroglyph panel. One set of obscure dots soon led to another, and a remarkable source of astronomical data was developed including the utilization of Pleiades, Orion, and the star Capella. This data, some of which related to star panels announcing the summer and winter solstices, was intended to initiate the annual schedules of a number of Pueblo Indian events such as the Niman Dance in Summer Solstice, the Soyal Winter Solsice Ceremony, and the Momtcit Warrior Initiation Rites in late December.

A chronicle of Pueblo Indian life and Anglo/Indian relations over the past one hundred fifty years follows the family of Edward Proctor Hunt, who broke with his people to become a shopkeeper and a controversial broker between the Indian and white worlds.

Lughnasadh—also known as Lammas—is the beginning of the harvest season, marking the point where the first fruit of the land has ripened. This guide to Lughnasadh shows you how to perform rituals and work magic around the gratitude we feel for plans that have come to fruition and explore themes of fertility, protection, and reflection. Rituals Recipes Lore Spells Divination Crafts Correspondences Invocations Prayers Meditations Llewellyn's Sabbat Essentials explore the old and new ways of celebrating the seasonal rites that are the cornerstones of the witch's year.

This collection documents Raul Salinas' years spent working with the American Indian Movement in the 1970s and 1980s.

A comprehensive collection of primary documents for students of early American and Atlantic history, Colonial North America and the Atlantic World gives voice to the men and women¿Amerindian, African, and European¿who together forged a new world.These compelling narratives address the major themes of early modern colonialism from the perspective of the people who lived at the time: Spanish priests and English farmers, Indian diplomats and Dutch governors, French explorers and African abolitionists. Evoking the remarkable complexity created by the bridging of the Atlantic Ocean, Colonial North America and the Atlantic World suggests that the challenges of globalization¿and the growing reality of American diversity¿are among the most important legacies of the colonial world.

"A fascinating account of Apache history and ethnography. All the narratives have been carefully chosen to illustrate important facets of the Apache experience. Moreover, they make very interesting reading....This is a major contribution to both Apache history and to the history of the Southwest....The book should appeal to a very wide audience. It also should be well received by the Native American community. Indeh is oral history at its best."---R. David Edmunds, Utah Historical Quarterly

Noted writer and teacher Horn shares the powerfully moving story of his life--a story for everyone who loved Lakota Woman and Black Elk Speaks. A deeply inspiring and instructive account of one man's sacred journey tha t helps to keep previous generations alive.

The Franciscan letters and related documents, translated into English and published here for the first time, describe in detail the Pueblo Indian revolt of 1696 in New Mexico and the destruction of the Franciscan missions. The events are related by the missionaries themselves as they lived side by side with their Indian charges. The suppression of the revolt by the Spaniards, and the reestablishment of the missions, was a turning point in the history of the Southwest. The New Mexican colony had been founded and settled in 1598 and had endured until 1680, when an earlier Pueblo Indian revolt had forced the Spaniards co retreat south co El Paso. In 1692, Governor Diego de Vargas led a military expedition into New Mexico that met virtually no resistance, convincing him that he could return and reconquer and resettle the region for Spain. In 1693, after a bloody battle at Santa Fe, the Spanish colony was reestablished in the midst of the concentration of Indian pueblos along the upper Rio Grande. It was then that hostile Pueblo Indian leaders, recalling their victory in 1680, secretly plotted the revolt that cook place in 1696. J. Manuel Espinosa has written a superb introduction placing the Pueblo Indian revolt of 1696 in historical perspective and presenting the important events recorded in the documents that constitute the major part of the book. The letters and writs, by mission friars and Spanish military authorities, reveal the agonizing decisions that the colony of priests, soldiers, and farmers faced in meeting the challenge of undaunted Indian leaders. The documents also contain information on the pueblos and Indian life not found in any other source. This book presents a remarkable view, from the Spaniards' perspective, of the clash of cultures in the pueblos, as well as insights into the causes and results of the Pueblo revolt. The documents contribute greatly to our knowledge of events in northern New Spain that proved very significant in the development of the region. No other work deals in such detail with this period in New Mexico history or provides such broad documentary coverage.