Of Popes And Unicorns

This is the story of John Draper, Andrew White, and the conflict thesis: a centuries-old misconception that religion and science are at odds with one another. Renowned scientist John William Draper (1811-1882) and celebrated historian-politician Andrew Dickson White (1832-1918) were certain that Enlightened Science and Dogmatic Christianity were mortal enemies--and they said as much to anyone who would listen. More than a century later, their grand and sweeping version of history dominates our landscape; Draper and White's conflict thesis is still found in countless textbooks, lecture series, movies, novels, and more. Yet, as it would later be discovered, they were mistaken. Their work has been torn to shreds by the experts, who have declared it totally at odds with reality. So how, if this is the case, does their wrongheaded narrative still live on? Who were these two men, and what, exactly, did they say? What is it about their God-versus-Science conflict thesis that convinced so many? And what--since both claimed to love Science and love Christ--were they actually trying to achieve in the first place? In this book, physicist David Hutchings and historian of science and religion James C. Ungureanu dissect the work of Draper and White. They take readers on a journey through time, diving into the formation and fallacy of the conflict thesis and its polarizing impact on society. The result is a tale of Flat Earths, of anesthetic, and of autopsies; of Creation and Evolution; of laser-eyed lizards and infinite worlds. It is a story of miracles and mathematicians; souls and Great Libraries; the Greeks, the scientific method, the Not-So-Dark-After-All Ages... and, of course, of popes and unicorns.

This book examines the misuse of history in New Atheism and militant anti-religion. It looks at how episodes such as the Witch-hunt, the Inquisition, and the Holocaust are mythologized to present religion as inescapably prone to violence and discrimination, whilst the darker side of atheist history, such as its involvement in Stalinism, is denied. At the same time, another constructed history—that of a perpetual and one-sided conflict between religion and science/rationalism—is commonly used by militant atheists to suggest the innate superiority of the non-religious mind. In a number of detailed case studies, the book traces how these myths have long been overturned by historians, and argues that the New Atheism’s cavalier use of history is indicative of a troubling approach to the humanities in general. Nathan Johnstone engages directly with the God debate at an academic level and contributes to the emerging study of non-religion as a culture and an identity.

Why is it that science has consistently thrived wherever the Christian faith can be found? Why is it that so many great scientists - past and present - attribute their motivation and their discoveries, at least partially, to their Christian beliefs? Why are the age-old writings of the Bible so full of questions about natural phenomena? And, perhaps most importantly of all, why is all this virtually unknown to the general public? Too often, it would seem, science has been presented to the outside world as a robotic, detached, unemotional enterprise. Too often, Christianity is dismissed as being an ancient superstition. In reality, neither is the case. Science is a deeply human activity, and Christianity is deeply reasonable. Perhaps this is why, from ancient times right up to today, many individuals have been profoundly committed to both - and have helped us to understand more and more about the extraordinary world that we live in. As authors Tom McLeish and David Hutchings examine the story of science, and look at the part that Christianity has played, they uncover a powerful underlying reason for doing science in the first place. In example after example, ranging from 4000 BC to the present day, they show that thinking with a Christian worldview has been intimately involved with, and sometimes even directly responsible for, some of the biggest leaps forward ever made. Ultimately, they portray a biblical God who loves Science - and a Science that truly needs God.

Could We Be Witnessing a Return of Belief in Our Generation?Justin Brierley, the host of the popular radio show and podcast Unbelievable?, is convinced that in our time we are witnessing a growing wave of faith.Famously described as the "long, withdrawing roar" of the "Sea of Faith," the Christian narrative that shaped the West has been replaced by sweeping secularism. But is that the end of the story?It was a conversation with agnostic journalist Douglas Murray that led Brierley to investigate whether a change was on the horizon. Speaking of the "Sea of Faith," Murray remarked that tides come back in again and that a number of his intelligent friends had converted to Christianity in recent years. Brierley was seeing a similar trend among the secular thinkers he had interviewed on his show. Jordan Peterson, Tom Holland, Dave Rubin, and many others have found themselves surprised by the continuing resonance and relevance of Christianity, and they are joining in on conversations about faith.Readers will encounter Brierley's discussion of cultural trends and concepts including: The meaning crisis Public intellectuals embracing faith Why the Christianity story is ready to return And much moreIn The Surprising Rebirth of Belief in God, Brierley outlines the dramatic fall of New Atheism and the birth of a new conversation on whether God makes sense of science, history, culture, and the search for meaning. People are returning to Christianity--but is the church prepared to welcome a new wave of faith?There's a new conversation building. The tide is coming.

“Science” and “Religion” have been two major elements in the building of modern nation-states. While contemporary historiography of science has studied the interactions between nation building and the construction of modern scientific and technological institutions, “science-and-religion” is still largely based on a supposed universal historiography in which global notions of “science” and of “religion” are seldom challenged. This book explores the interface between science, religion and nationalism at a local level, paying attention to the roles religious institutions, specific confessional traditions, or an undefined notion of “religion” played in the construction of modern science in national contexts: the use of anti-clerical rhetoric as scapegoat for a perceived scientific and technological backwardness; the part of religious tropes in the emergence of a sense of belonging in new states; the creation of “invented traditions” that included religious and scientific myths so as to promote new identities; the struggles among different confessional traditions in their claims to pre-eminence within a specific nation-state, etc. Moreover, the chapters in this book illuminate the processes by which religious myths and institutions were largely substituted by stories of progress in science and technology which often contributed to nationalistic ideologies.

The contentious science of phrenology once promised insight into character and intellect through external 'reading' of the head. In the transforming settler-colonial landscapes of nineteenth-century Australia and Aotearoa New Zealand, popular phrenologists – figures who often hailed from the margins – performed their science of touch and cranial jargon everywhere from mechanics' institutions to public houses. In this compelling work, Alexandra Roginski recounts a history of this everyday practice, exploring how it featured in the fates of people living in, and moving through, the Tasman World. Innovatively drawing on historical newspapers and a network of archives, she traces the careers of a diverse range of popular phrenologists and those they encountered. By analysing the actions at play in scientific episodes through ethnographic, social and cultural history, Roginski considers how this now-discredited science could, in its own day, yield fleeting power and advantage, even against a backdrop of large-scale dispossession and social brittleness.

From Babylon to Columbus and beyond, a journey across millennia and—yes—the globe exploring how we came to understand our spherical planet. The Globe tells the story of humanity’s quest to discover the form of the world: that the Earth is round and not flat. Philosophers in ancient Greece deduced the true shape of the Earth in the fourth century BCE; the Romans passed the knowledge to India, from where it spread to Baghdad and Central Asia. In early medieval Europe, Christians debated the matter, but long before the time of Columbus, the Catholic Church had accepted that Earth is a ball. However, it wasn’t until the seventeenth century that Jesuit missionaries finally convinced the Chinese that their traditional square-earth cosmology was mistaken. An accessible challenge to long-established beliefs about the history of ideas, The Globe shows how the realization that our planet is a sphere deserves to be considered the first great scientific achievement.

"Those at a faith crossroads will want to pick this up."--Publishers Weekly Even those who live by faith sometimes doubt. Those doubts don't have to mean the end of Christian identity. In Surprised by Doubt, Joshua Chatraw and Jack Carson help readers rediscover a deeper faith in the midst of a confusing world. They invite skeptics and doubters to explore the ancient faith for a new perspective on contemporary Christianity. Chatraw and Carson build on C. S. Lewis's metaphor that envisions Christianity as a house with many rooms, suggesting that readers move beyond the cramped attic of reactionary versions of the faith to explore the larger, more ancient main floors of the house. With pastoral care and intellectual rigor, Chatraw and Carson not only help Christians think through the issues confronting them. They also help readers engage their emotional journey of anxiety, fear, anger, and frustration. Readers will discover the wisdom of the past and ways to reimagine a faith that can thrive alongside doubt.