Old Worlds New Worlds

Pre-modern European history is replete with moments of encounter. At the end of arduous sea and land journeys, and en route, Europeans met people who challenged their assumptions and certainties about the world. Some sought riches, others allies; some looked for Christian converts and some aimed for conquest. Others experienced the forced cultural encounter of exile. Many travelled only in imagination, forming ideas which have become foundational to modern mentalities: race, ethnicity, nation, and the nature of humanity. The consequences were profound: both productive and destructive. At the beginning of the third millennium CE we occupy a world shaped by those centuries of travel and encounter. This collection examines key themes and moments in European cultural expansion. Unlike many studies it spans both the medieval and early modern periods, challenging the stereotype of the post-Columbus 'age of discovery'. There is room too for examining cross-cultural relationships within Europe and regions closely linked to it, to show that curiosity, conflict and transformation could result from such meetings as they did in more far-flung realms. Several essays deal with authors, events, and ideas which will be unfamiliar to most readers but which deserve greater attention in the history of encounter and exploration.

Lawrence M. Principe takes a fresh approach to the story of the scientific revolution, emphasising the historical context of the society and its world view at the time. From astronomy to alchemy and medicine to geology, he tells this fascinating story from the perspective of the historical characters involved.

Describing an era of exploration during the Renaissance that went far beyond geographic bounds, this book shows how the evidence of the New World shook the foundations of the old, upsetting the authority of the ancient texts that had guided Europeans so far afield. What Anthony Grafton recounts is a war of ideas fought by mariners, scientists, publishers, and rulers over a period of 150 years. In colorful vignettes, published debates, and copious illustrations, we see these men and their contemporaries trying to make sense of their discoveries as they sometimes confirm, sometimes contest, and finally displace traditional notions of the world beyond Europe.

A historical investigation of the phenomena of religious conversion from ancient to modern times. This volume explores the subject of religious conversion over broad expanses of time and space, considering cases from the thirteenth through the twentieth centuries and from settings across the world. Leading scholars from a variety of historical sub-fields address the theme at a moment when the utility of the concept of conversion is vigorously debated. The historical settings treated here stretch from thirteenth-century England to sixteenth-century southern India and Andean Peru, from Bohemia to China during the age of the Reformations, from the fifteenth-century Low Countries to seventeenth-century New France and from the nineteenth-century Minnesota borderlands to late colonial Zimbabwe and modern India. The book's broad mixture of examples and approaches will both encourage a deepening of specialist knowledge about particular places and times, and spark new thinking about religious change, cultural appropriations, and interactive emergence across discipline and fields. This book is one of two collections of essays on religious conversion drawn from the activities of the Shelby Cullum Davis Center for Historical Studies at Princeton University between 1999 and 2001. The other volume, Conversion in Late Antiquity and the Early Middle Ages, is also published by the University of Rochester Press.

Maps dominate the modern sense of place and geography. Yet, so far as we can tell, maps were rare in the Greco-Roman world and, when mentioned in sources, are mistrusted and criticized. Today, technological advances have brought to the fore an entirely new set of methods for representing and interacting with space. In contrast to traditional "topographic" perspectives, the territorial extent of economic and political realms is increasingly conceived though a "topological" lens, in which the nature and frequency of links among different sites matter more than the physical distances between them. New Worlds from Old Texts focuses on the ancient Greek experience of space, conceived of in terms of both its literature and material culture remains, and uses this to reflect on modern thinking. Comprising twelve chapters written by a highly interdisciplinary range of contributors, this edited collection explores the rich array of representational devices employed by ancient authors, whose narrative depictions of spatial relations defy the logic of images and surfaces that dominates contemporary cartographic thought. The volume focuses on Herodotus' Histories--a text that is increasingly cited by Classicists as an example of how ancient perceptions of space may have been rather different to the modern cartographic view--but also considers perceptions of space through the lens of other authors, genres, cultural contexts, and disciplines. In doing so, it reveals how a study of the ancient world can be reinvigorated by, and in turn help to shape, modern technological innovation and methods.

Old New Worlds intertwines the immigrant stories of the author and her great-great grandmother. Sarah Barker and her new husband sail from England in 1815 to minister to the indigenous Khoihoi in South Africa's Eastern Cape. In the midst of conflict, illness, and natural disasters, Sarah bears sixteen children. Two hundred years later, Judith leaves post apartheid South Africa with her new American husband to immigrate to the United States. She is drawn to Sarah's immigrant story in the context of her own experience, and she sets out to try and trace her. In the process, she finds a soul mate.

First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.