On Being Moved

In this collective volume the origins, neurosocial support, and therapeutic implications of (pre)verbal intersubjectivity are examined with a focus on implications of the discovery of mirror neurons. Entailing a paradigmatic revolution in the intersection of developmental, social and neural sciences, two radical turnabouts are entailed. First, no longer can be upheld as valid Cartesian and Leibnizian assumptions about monadic subjects with disembodied minds without windows to each other except as mediated by culture. Supported by a mirror system, specified in this volume by some of the discoverers, modes of participant perception have now been identified which entail embodied simulation and co-movements with others in felt immediacy. Second, no longer can be retained the Piagetian attribution of infant egocentricity. Pioneers who have broken new research grounds in the study of newborns, protoconversation, and early speech perception document in the present volume infant capacity for interpersonal communion, empathic identification, and learning by altercentric participation. Pertinent new findings and results are presented on these topics: (i) Origins and multiple layers of intersubjectivity and empathy (ii) Neurosocial support of (pre)verbal intersubjectivity, participant perception, and simulation of mind (iii) From preverbal sharing and early speech perception to meaning acquisition and verbal intersubjectivity (iv) New windows on other-centred movements and moments of meeting in therapy and intervention. (Series B)

A distinguished group of scholars here probes the complex structure of aesthetic responses to nature in a discussion enriched with insights from art history, literary criticism, geography and philosophy. Exploring the interrelation among nature, beauty and art, they show that natural beauty is impregnated with concepts derived from the arts and from particular accounts of nature. The distinction and relation between art and nature are questioned, and the volume culminates in philosophical studies of the role of scientific understanding, engagement and appreciation in aesthetics.

In this collective volume the origins, neurosocial support, and therapeutic implications of (pre)verbal intersubjectivity are examined with a focus on implications of the discovery of mirror neurons. Entailing a paradigmatic revolution in the intersection of developmental, social and neural sciences, two radical turnabouts are entailed. First, no longer can be upheld as valid Cartesian and Leibnizian assumptions about monadic subjects with disembodied minds without windows to each other except as mediated by culture. Supported by a mirror system, specified in this volume by some of the discoverers, modes of participant perception have now been identified which entail embodied simulation and co-movements with others in felt immediacy. Second, no longer can be retained the Piagetian attribution of infant egocentricity. Pioneers who have broken new research grounds in the study of newborns, protoconversation, and early speech perception document in the present volume infant capacity for interpersonal communion, empathic identification, and learning by altercentric participation. Pertinent new findings and results are presented on these topics: (i) Origins and multiple layers of intersubjectivity and empathy (ii) Neurosocial support of (pre)verbal intersubjectivity, participant perception, and simulation of mind (iii) From preverbal sharing and early speech perception to meaning acquisition and verbal intersubjectivity (iv) New windows on other-centred movements and moments of meeting in therapy and intervention. (Series B)

If rhetoric is the art of speaking, who is listening? In Being-Moved, Daniel M. Gross provides an answer, showing when and where the art of speaking parted ways with the art of listening – and what happens when they intersect once again. Much in the history of rhetoric must be rethought along the way. And much of this rethinking pivots around Martin Heidegger’s early lectures on Aristotle’s Rhetoric where his famous topic, Being, gives way to being-moved. The results, Gross goes on to show, are profound. Listening to the gods, listening to the world around us, and even listening to one another in the classroom – all of these experiences become different when rhetoric is reoriented from the voice to the ear.

If rhetoric is the art of speaking, who is listening? In Being-Moved, Daniel M. Gross provides an answer, showing when and where the art of speaking parted ways with the art of listening – and what happens when they intersect once again. Much in the history of rhetoric must be rethought along the way. And much of this rethinking pivots around Martin Heidegger’s early lectures on Aristotle’s Rhetoric where his famous topic, Being, gives way to being-moved. The results, Gross goes on to show, are profound. Listening to the gods, listening to the world around us, and even listening to one another in the classroom – all of these experiences become different when rhetoric is reoriented from the voice to the ear.

Praise for the first volume: `It is very valuable to have [this collection of articles] all together in one place...a rich repository of insights and experiences for all the somatic disciplines. It is a wonderful collection of articles.' - Somatics 1999/2000 This second volume on Authentic Movement - a new discipline aiding the creative process in choreography, writing, theatre performance, dance, graphic and expressive arts, as well as spirituality - is an engaging and dynamic collection of scholarly essays, personal stories, practical suggestions and resources. It reflects cutting edge work on creative expression, meditative discipline and psychotherapeutic endeavour. Part I comprises five chapters written by the most prominent Authentic Movement practitioners and teachers and introducing the foundations and principles of Authentic Movement. In Part II, the contributors return to the source of Authentic Movement - the psychotherapeutic setting - and provide an in-depth examination of the personal processes in the therapeutic relationship and the potential of Authentic Movement to facilitate personal growth and change. Part III traces the development of Authentic Movement as a spiritual path and as interface with other spiritual practices. Part IV provides an overview of new developments in Authentic Movement, Part V offers inspiring personal accounts and Part VI provides guidelines drawn from practice as well as tools and resources. These latter chapters sow the seeds for a new understanding and directions for the developments of Authentic Movement. This authoritative text is indispensable for practitioners of Authentic Movement, students and teachers working in the field of dance therapy, art therapists, all creative arts therapists and body psychoanalysts.

Every sensitive therapist intuits the wealth of meaning that resides in nonverbal behavior. Yet, trained as they are to discern and communicate verbal insights, few therapists have a clear idea of how to tap that stream of meaning. In On Moving and Being Moved, Frances La Barre remedies this situation in an intellectually broadening and clinically exciting manner. Drawing on an extensive research literature on movement and nonverbal behavior, her background as a dancer, and her extensive analytic experience, she seeks to enhance our perception of movement and our understanding of its role in therapeutic communication. La Barre anchors her contribution in a thorough-going review of both analytic and nonanalytic sources as they bear on clinical issues. Conversant with the language of posture-gesture mergers, of kines and context analysis, and of body attitudes and self-directed touching, she spans the research literatures of all relevant disciplines, from anthropology to developmental psychology to ethology, from studies of temperament to cross-cultural comparisons of interactive rhythms. Turning to the psychoanalytic domain, she begins by considering the traditionally peripheral role of the body that derived from Freud's own belief that action was often an obstacle to verbal understanding. With the advent of the contemporary relational perspective, she holds, the stage is set for a deeper understanding of nonverbal behavior both as a source of meaning and as a ubiquitous shaper of therapeutic communication. For the clinician, On Moving and Being Moved is a wonderfully informative introduction to the realm of the nonverbal that succeeds both as a reference work and as a pivotal contribution to the theory of therapy. La Barre goes on to illuminate the manner in which analytic and nonanalytic insights can be integrated into a flexible yet disciplined approach that restores nonverbal behavior to its rightful place in the "talking cure."

Every sensitive therapist intuits the wealth of meaning that resides in nonverbal behavior. Yet, trained as they are to discern and communicate verbal insights, few therapists have a clear idea of how to tap that stream of meaning. In On Moving and Being Moved, Frances La Barre remedies this situation in an intellectually broadening and clinically exciting manner. Drawing on an extensive research literature on movement and nonverbal behavior, her background as a dancer, and her extensive analytic experience, she seeks to enhance our perception of movement and our understanding of its role in therapeutic communication. La Barre anchors her contribution in a thorough-going review of both analytic and nonanalytic sources as they bear on clinical issues. Conversant with the language of posture-gesture mergers, of kines and context analysis, and of body attitudes and self-directed touching, she spans the research literatures of all relevant disciplines, from anthropology to developmental psychology to ethology, from studies of temperament to cross-cultural comparisons of interactive rhythms. Turning to the psychoanalytic domain, she begins by considering the traditionally peripheral role of the body that derived from Freud's own belief that action was often an obstacle to verbal understanding. With the advent of the contemporary relational perspective, she holds, the stage is set for a deeper understanding of nonverbal behavior both as a source of meaning and as a ubiquitous shaper of therapeutic communication. For the clinician, On Moving and Being Moved is a wonderfully informative introduction to the realm of the nonverbal that succeeds both as a reference work and as a pivotal contribution to the theory of therapy. La Barre goes on to illuminate the manner in which analytic and nonanalytic insights can be integrated into a flexible yet disciplined approach that restores nonverbal behavior to its rightful place in the "talking cure."