On Political Impasse

Power is classically understood as the playing out of relations between the ruler and the ruled. Political impasse is often viewed as a moment in which no clear-cut delineation of power exists, resulting in an overwhelming sense of frustration or feeling stuck in a no-win situation. The new globalised world has produced a real shift in how power works: not only has power been concentrated in the hands of very few while many millions become more oppressed by radical shortages and growing costs, but we also have a new category of political subjectivity in which many find themselves neither rulers nor radically oppressed. Those who live the neither/nor of contemporary power live the new global impasse. For those of us who are stuck and compelled to wait for dominant power to break, this book uncovers possibilities in thought, imagination, and self-appropriation through oikeiosis, that is, making oneself at home in oneself, and constancy.

A new vision of politics “below the radar” One way to grasp the nature of politics is to understand the key terms in which it is discussed. Unexceptional Politics develops a political vocabulary drawn from a wide range of media (political fiction, art, film, and TV), highlighting the scams, imbroglios, information trafficking, brinkmanship, and parliamentary procedures that obstruct and block progressive politics. The book reviews and renews modes of thinking about micropolitics that counter notions of the “state of exception” embedded in theories of the “political” from Thomas Hobbes to Carl Schmitt. Emily Apter develops a critical model of politics behind the scenes, a politics that operates outside the norms of classical political theory. She focuses on micropolitics, defined as small events, happening in series, that often pass unnoticed yet disturb and interfere with the institutional structures of capitalist parliamentary systems, even as they secure their reproduction and longevity. Apter’s experimental glossary is arranged under headings that look at the apparently incidental, immaterial, and increasingly virtual practices of politicking: “obstruction,” “obstinacy,” “psychopolitics,” “managed life,” “serial politics.” Such terms frame an argument for taking stock of the realization that we really do not know what politics is, where it begins and ends, or how its micro-events should be described.

Power is classically understood as the playing out of relations between the ruler and the ruled. Political impasse is often viewed as a moment in which no clear-cut delineation of power exists, resulting in an overwhelming sense of frustration or feeling stuck in a no-win situation. The new globalised world has produced a real shift in how power works: not only has power been concentrated in the hands of very few while many millions become more oppressed by radical shortages and growing costs, but we also have a new category of political subjectivity in which many find themselves neither rulers nor radically oppressed. Those who live the neither/nor of contemporary power live the new global impasse. For those of us who are stuck and compelled to wait for dominant power to break, this book uncovers possibilities in thought, imagination, and self-appropriation through oikeiosis, that is, making oneself at home in oneself, and constancy.

An analysis of the repeated existential crises affecting the resilience of the European Union in the twenty-first century.

Documents the waves of protest that spread across Europe in the wake of the Great Recession.

On July 11, 1990, tension between white and Mohawk people at Oka, just west of Montreal, took a violent turn. At issue was the town's plan to turn a piece of disputed land in the community of Kanesatake into a golf course. Media footage of rock-throwing white residents and armed, masked Mohawk Warriors facing police across barricades shocked Canadians and galvanized Aboriginal people from coast to coast. In August, Quebec Premier Robert Bourassa called for the Canadian army to step in. Harry Swain was deputy minister of Indian Affairs throughout the 78-day standoff, and his recreation of events is dramatic and opinionated. In Oka, Swain writes frankly about his own role and offers fascinating profiles of the high-level players on the government's side -- Quebec Native Affairs Minister John Ciaccia, federal Indian Affairs Minister Tom Siddon, Chief of the Defence Staff General John de Chastelain, Premier Robert Bourassa and Prime Minister Brian Mulroney. Swain offers rare insight into the workings of government in a time of crisis, but he also traces what he calls the 200-year tail of history and shows how the Mohawk experience reflects the collision between European and Aboriginal cultures. Twenty years on, health, social and economic indicators for Aboriginal Canadians are still shameful. The well-funded "Indian industry" is a national disgrace, Swain says, and the Indian Act is in urgent need of replacement. Identifying current flashpoints for Aboriginal land rights across the country, he argues that true reconciliation will not be possible until government commits to meaningful reform.